the Week of Proper 21 / Ordinary 26
free while helping to build churches and support pastors in Uganda.
Click here to learn more!
Read the Bible
Myles Coverdale Bible
1 Corinthians 8:4
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalDevotionals:
- EveryParallel Translations
So let us answer the question about eating meat that has been sacrificed to idols once and for all. An idol is not a god because there is only one true God.
Therefore concerning the eating of things sacrificed to idols, we know that there is no such thing as an idol in the world, and that there is no God but one.
Therefore, concerning the eating of things sacrificed to idols, we know that an idol is nothing in the world, and that there is no God but one.
So, then, as to the question of taking food offered to images, we are certain that an image is nothing in the world, and that there is no God but one.
—concerning then the eating of things sacrificed to idols, we know that an idol [is] nothing in [the] world, and that there [is] no other God save one.
About eating food offered to idols, then, we know that "an idol is nothing in the world," and that "there is no God but one."
Therefore concerning the eating of things sacrificed to idols, we know that no idol is anything in the world, and that there is no other God but one.
we know that an idol is nothing in the world, and that there is no God but one.
As to eating things which have been sacrificed to idols, we are fully aware that an idol is nothing in the world, and that there is no God but One.
As concerning therefore the eating of those things that are offered in sacrifice vnto idoles, wee know that an idole is nothing in the world, and that there is none other God but one.
Then concerning the eating of things sacrificed to idols, we know that an idol is nothing in the world, and that there is no other God except one.
As to the eating therefore of what is offered in sacrifice to idols, we know that the heathen deities have no real existence, and that there is but one God.
Some people say, quite rightly, that idols have no actual existence, that there's nothing to them, that there is no God other than our one God, that no matter how many of these so-called gods are named and worshiped they still don't add up to anything but a tall story. They say—again, quite rightly—that there is only one God the Father, that everything comes from him, and that he wants us to live for him. Also, they say that there is only one Master—Jesus the Messiah—and that everything is for his sake, including us. Yes. It's true.
In this matter, then, of eating food offered to idols, we know that an idol is nothing in the world [it has no real existence], and that there is no God but one.
Concerning therefore the eating of things sacrificed to idols, we know that no idol is anything in the world, and that there is no God but one.
Hence, as to the eating of food offered to idols, we know that "an idol has no real existence," and that "there is no God but one."
To speake of meate dedicat vnto ydols we are sure that ther is none ydoll in the worlde and that ther is none other god but one.
Concerning therefore the eating of things sacrificed to idols, we know that no idol is [anything] in the world, and that there is no God but one.
Therefore as concerning the eating of those things that are offered in sacrifice to idols, we know that an idol [is] nothing in the world, and that [there is] no other God but one.
Concerning the eating then of the things sacrificed to idols, we have known that an idol [is] nothing in the world, and that there is no other God except one;
So this is what I say about eating meat sacrificed to idols: We know that an idol is really nothing in the world, and we know there is only one God.
With regard then to eating food sacrificed to idols, we know that "an idol in this world is nothing," and that "there is no God but one."
So about eating food sacrificed to idols: We know that an idol is nothing at all in the world, and that there is no God but one.
Even though food is offered to idols, we know that none of the idols in this world are alive. After all, there is only one God.
So, as for eating food sacrificed to idols, we "know" that, as you say, "An idol has no real existence in the world, and there is only one God."
Therefore, as to the eating of food offered to idols, we know that "an idol has no real existence," and that "there is no God but one."
Concerning therefore the eating of things sacrificed vnto idoles, we knowe that an idole is nothing in the worlde, and that there is none other God but one.
As concerning the eating of the food offered to idols, we know that an idol is nothing in the world, and that there is no other God but one.
Therefore concerning the eating of things sacrificed to idols, we know that no idol is anything in the world, and that there is no other God but one.
Now concerning eating food offered to idols: We know that no idol is real in the world and that there is only one God.Deuteronomy 4:39; 6:4; Isaiah 41:24; 44:8; Mark 12:29; 1 Corinthians 10:19; 12:6; Ephesians 4:6; 1 Timothy 2:5;">[xr]
Concerning the meat of the sacrifices of idols, then, we know that an idol is nothing in the world, and that there is no other God but one.
As to the eating of the sacrifices of idols, therefore, we know that an idol is nothing in the world; and that there is no other God, but one.
Therefore concerning the eating of things offered to idols, we know that an idol is nothing in the world, and that there is no other God but one.
So, what about eating meat that has been offered to idols? Well, we all know that an idol is not really a god and that there is only one God.
What about food that has been given as a gift to a false god in worship? Is it right? We know that a false god is not a god at all. There is only one God! There is no other.
Concerning therefore the eating of things sacrificed to idols, we know that no idol is [anything] in the world, and that there is no God but one.
Hence, as to the eating of food offered to idols, we know that "no idol in the world really exists," and that "there is no God but one."
Concerning, then, the eating of idol-sacrifices, we are aware - that an idol is, nothing, in the world, and that, none, is God save one.
But as for the meats that are sacrificed to idols, we know that an idol is nothing in the world and that there is no God but one.
As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one.
Therefore, concerning the eating of food sacrificed to idols, we know that "an idol is nothing in the world" and that "there is no God except one."
As concerning the eating of those thinges that are offered vnto idols, we are sure that an idoll is nothing in the worlde, and that there is none other God but one.
So this is what I say about eating meat: We know that an idol is really nothing in the world, and we know that there is only one God.
Therefore, concerning the eating of food sacrificed to idols, we know that an idol is nothing at all in the world, and that there is no God but one.
So then, about eating the food offered to idols: we know that an idol stands for something that does not really exist; we know that there is only the one God.
But of metis that ben offrid to idols, we witen, that an idol is no thing in the world, and that ther is no God but oon.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
we know: 1 Corinthians 10:19, 1 Corinthians 10:20, Psalms 115:4-8, Isaiah 41:24, Isaiah 44:8, Isaiah 44:9, Jeremiah 10:14, Jeremiah 51:17, Jeremiah 51:18, Habakkuk 2:19, Habakkuk 2:20, Acts 19:26
there is: 1 Corinthians 8:6, Deuteronomy 3:24, Deuteronomy 4:39, Deuteronomy 6:4, Deuteronomy 32:39, Isaiah 37:16, Isaiah 37:20, Isaiah 44:6, Isaiah 44:8, Isaiah 44:24, Isaiah 45:5, Isaiah 45:14, Jeremiah 10:10, Mark 12:29, Ephesians 4:6, 1 Timothy 1:17, 1 Timothy 2:5, Jude 1:25
Reciprocal: Exodus 20:3 - General Exodus 34:15 - eat Numbers 21:29 - General Deuteronomy 32:17 - not to God Judges 6:31 - if he be Judges 16:23 - Dagon 1 Samuel 12:21 - vain things 1 Kings 16:13 - vanities 1 Kings 18:26 - no voice 2 Kings 17:15 - became vain 1 Chronicles 16:26 - all the gods 2 Chronicles 25:15 - which could 2 Chronicles 32:13 - were the gods Psalms 31:6 - lying Psalms 86:10 - God Psalms 96:5 - For Isaiah 34:12 - nothing Isaiah 44:10 - General Jeremiah 2:11 - no gods Jeremiah 5:7 - no gods Jeremiah 10:5 - do evil Daniel 5:23 - which Zechariah 11:17 - idol John 17:3 - the only Acts 14:15 - from Acts 15:20 - from pollutions Acts 28:11 - whose 1 Corinthians 6:12 - are not 1 Corinthians 8:1 - touching 1 Corinthians 13:2 - I am Galatians 4:8 - ye did Ephesians 2:12 - without James 2:19 - General Revelation 2:14 - eat
Cross-References
As for all the beastes that are with the, what so euer flesh it be (both foule & catell and all maner of wormes that crepe vpon the earth) let them go out with the, and be ye occupied vpon the earth, growe and multiplye vpon the earth.
All the beastes also and all the wormes, and all the foules, and all that crepte vpon the earth, wente out of the Arke, euery one vnto his like.
And as he worshipped in ye house of Nesrach his god, his awne sonnes Adramalech and Sarazer smote him with the swerde, and fled in to ye londe of Ararat. And Asarhadon his sonne was kynge in his steade.
Afterwarde it chaunsed, as he prayed in the Teple of Nesrah his god, that Adramalech and Sarazer his owne sonnes slewe him with the swearde, and fled in to the londe of Ararat. And Esarhadon his sonne reigned after him.
Set vp a toke in the londe: blowe the trompettes amonge the Heithen, prouoke the nacions agaynst her, call the kyngdomes, of Ararat, Menni & Ascanes agaynst her: nombre out Taphsar agaynst her, bringe as greate a sorte of horses agaynst her, as yf they were greshoppers.
Gill's Notes on the Bible
As concerning therefore the eating of those things,.... The apostle having enlarged on the head of knowledge, which those who made an ill use of their Christian liberty urged in favour of their conduct; he returns to the subject in question, in relation to meats,
that are offered in sacrifice unto idols. The determinations of the Jewish schools concerning this affair are as follow, which admit of no manner of profit by them in any shape:
"a beast, the whole of which they offer to idols, is forbidden of profit, even its dung, and its bones, and its horns, and its hoofs, and its skin, all is forbid to be of any profit'' y.
Again z,
"flesh or wine, or fruits, which are brought in to be offered up to idols, are not forbidden to profit with, although they are brought into the idol's temple, until they offer them up before it; הקריבום לפניה "but when offered up before it"; they become an offering; and though they may return them, and bring them out, lo, these are forbidden for ever; and all that is found in an idol's temple, even water and salt, are forbidden of profit by the law, ואוכל ממנו כל, "and he that eats anything thereof" is to be beaten.''
Once more a,
"an Israelite that lifts up a cheese to worship it, but does not worship it, but a Gentile worships it, it is forbidden of profit, became the lifting of it up is an action; and so if he lifts up an egg, and a Gentile comes and worships it, it is forbidden; he that cuts a gourd, or any such thing, and worships it, it is forbidden, c.''
But by these decrees we Christians are not bound
we know that an idol is nothing in the world; among the things created by God in the world; for though the matter of it may be of God, the form is of men; nor has it any share in the government of the world: and though that of which it may be made, as gold, silver, brass, c. is something yet as it is a form and representation of God, it is nothing, because there can be no representation of the invisible God; it is nothing, that is, it has no divinity in it, it is no God. Though it may have an existence, as the sun, moon, and stars, yet not divinity; and in that sense nothing. The apostle here speaks the language of the Jewish doctors, who say b,
"why dost thou envy an idol? שאין בה ממש, "since it is nothing, or there is nothing it."''
And again c,
"the Rabbins say, since ואין בע"ז ממש, "there is nothing in an idol", why do they call them deities;''
Very likely the apostle may have reference to אלילים, the Hebrew word for idols, which signifies things of nought, that are good for nothing, are of no value, and are as nothing, Isaiah 2:20.
And that there is none other God but one. This clause may be considered either as a reason of the former, why an idol is nothing, is no deity, is no God, "for there is none other God but one", as it may be rendered; or as a part of what believers know; for as they know an idol is nothing, so they know, both from reason and revelation, from the books of the Old and New Testament, that there is but one God, and consequently that idols are nothing, and that they cannot defile them, nor anything that is offered to them.
y Maimon. Hilch. Obede Cochabim, &c. c. 7. sect. 3. z Ib. sect. 15. a Ib. c. 8. sect. 3. b Prefat. ad Echa Rabbati, fol. 40. 3. c Debarim Rabba, fol. 236. 2. Tzeror Hammor, fol. 135. 2. & 138. 2. & 141. 4.
Barnes' Notes on the Bible
As concerning therefore ... - The parenthesis closes with 1 Corinthians 8:3. The apostle now proceeds to the real question in debate, and repeats in this verse the question, and the admission that all had knowledge. The admission that all had knowledge proceeds through 1 Corinthians 8:4-6; and in 1 Corinthians 8:7 he gives the answer to it. In 1 Corinthians 8:4-6 everything is admitted by Paul which they asked in regard to the real extent of their knowledge on this subject; and in 1 Corinthians 8:7 he shows that even on the ground of this admission, the conclusion would not follow that it was right to partake of the food offered in sacrifice in the temple of an idol.
The eating of those things ... - Whether it is right to eat them. Here the question is varied somewhat from what it was in 1 Corinthians 8:1, but substantially the same inquiry is stated. The question was, whether it was right for Christians to eat the meat of animals that had been slain in sacrifice to idols.
We know - 1 Corinthians 8:1. We Corinthians know; and Paul seems fully to admit that they had all the knowledge which they claimed, 1 Corinthians 8:7. But his object was to show that even admitting that, it would not follow that it would be right to partake of that meat. It is well to bear in mind that the object of their statement in regard to knowledge was, to show that there could be no impropriety in partaking of the food. This argument the apostle answers in 1 Corinthians 8:7.
That an idol is nothing - Is not the true God; is not a proper object of worship. We are not so stupid as to suppose that the block of wood, or the carved image, or the chiseled marble is a real intelligence and is conscious and capable of receiving worship, or benefiting its volaries. We fully admit, and know, that the whole thing is delusive; and there can be no danger that, by partaking of the food offered in sacrifice to them, we should ever be brought to a belief of the stupendous falsehood that they are true objects of worship, or to deny the true God. There is no doubt that the more intelligent pagan had this knowledge; and doubtless nearly all Christians possessed it, though a few who had been educated in the grosser views of paganism might still have regarded the idol with a superstitious reverence, For whatever might have been the knowledge of statesmen and philosophers on the subject, it was still doubtless true that the great mass of the pagan world did regard the dumb idols as the proper objects of worship, and supposed that they were inhabited by invisible spirits - the gods. For purposes of state, and policy, and imposition, the lawgivers and priests of the pagan world were careful to cherish this delusion; see 1 Corinthians 8:7.
Is nothing - Is delusive; is imaginary. There may have been a reference here to the name of an idol among the Hebrews. They called idols אלילים 'ĕlı̂yliym (Elilim), or in the singular אליל 'ĕlı̂yl (Elil}, vain, null, nothingworth, nothingness, vanity, weakness, etc.; indicating their vanity and powerlessness; Leviticus 26:1; 1 Chronicles 16:26; Isaiah 2:8; Isaiah 10:10; Isaiah 19:11, Isaiah 19:13, Isaiah 19:20; Isaiah 31:7; Psalms 90:5; Ezekiel 30:13; Habakkuk 2:18; Zechariah 11:17, etc.
In the world - It is nothing at all; it has no power over the world; no real existence anywhere. There are no such gods as the pagans pretend to worship. There is but one God; and that fact is known to us all. The phrase “in the world” seems to be added by way of emphasis, to show the utter nothingness of idols; to explain in the most emphatic manner the belief that they had no real existence.
And that there is none other God but one - This was a great cardinal truth of religion; see the note at Mark 12:29; compare Deuteronomy 6:4-5. To keep this great truth in mind was the grand object of the Jewish economy; and this was so plain, and important, that the Corinthians supposed that it must be admitted by all. Even though they should partake of the meat that was offered in sacrifice to idols, yet they supposed it was not possible that any of them could forget the great cardinal truth that there was but one God.
Clarke's Notes on the Bible
Verse 1 Corinthians 8:4. Things that are offered in sacrifice — See on the first verse. See on the first verse, 1 Corinthians 8:1
An idol is nothing in the world — Dr. Lightfoot translates this, We know that there is no idol in the world; which he explains thus: ειδωλον, idol, is ὁμοιωμα, εικων, σημειον, χαρακτηριον, σκιοειδες, a likeness, an image, a sign, a character, a shadow: now ουδεν ειδωλον signifies there is no idol, no representation of GOD, in the world. Images there are of stone, wood and metal; but none of these is any representation of the infinite Spirit. But I prefer the meaning given in the note on verse 1 Corinthians 8:1; 1 Corinthians 8:1 as the expression, an idol is nothing in the world, was common in the Old Testament, and among the Jews; and was understood by them in this way: they are not אלהים Elohim, the true GOD; but they are אלילים, nothings, and הבלים habalim, VANITY.
