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Myles Coverdale Bible
1 Corinthians 7:18
Bible Study Resources
Concordances:
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- InternationalParallel Translations
If a cowboy had his pickle clipped long ago and becomes a believer, he shouldn't be trying to glue anything back on. But if a fellow is uncircumcised, he shouldn't get his pickle clipped when he becomes a believer.
Was any man called when he was already circumcised? He is not to become uncircumcised. Has anyone been called in uncircumcision? He is not to be circumcised.
Was any man called when he was already circumcised? He is not to become uncircumcised. Has anyone been called in uncircumcision? He is not to be circumcised.
If any man who is a Christian has had circumcision, let him keep so; and if any man who is a Christian has not had circumcision, let him make no change.
Has any one been called circumcised? let him not become uncircumcised: has any one been called in uncircumcision? let him not be circumcised.
Was anyone already circumcised when he was called? He should not undo his circumcision. Was anyone called while uncircumcised? He should not get circumcised.
Was anyone called being circumcised? Let him not become uncircumcised. Has any been called in uncircumcision? Let him not be circumcised.
And thus I ordain in all the churches. Is any one called being circumcised? let him not become uncircumcised. Is any one called in uncircumcision? let him not be circumcised.
This is what I command in all the Churches. Was any one already circumcised when called? Let him not have recourse to the surgeons. Was any one uncircumcised when called? Let him remain uncircumcised.
Is any man called being circumcised? let him not become vncircumcised: Is any called in vncircumcision? let him not be circumcised.
Was anyone called having been circumcised? Do not be uncircumcised. Was anyone called in uncircumcision? Do not be circumcised.
does a Jew turn Christian? let him not pretend to be uncircumcised: does a Gentile turn Christian? let him not become circumcised.
Were you Jewish at the time God called you? Don't try to remove the evidence. Were you non-Jewish at the time of your call? Don't become a Jew. Being Jewish isn't the point. The really important thing is obeying God's call, following his commands.
Was anyone at the time of his calling [from God already] circumcised? He is not to become uncircumcised. Has anyone been called while uncircumcised? He is not to be circumcised.
Was any man called being circumcised? let him not become uncircumcised. Hath any been called in uncircumcision? let him not be circumcised.
Was any one at the time of his call already circumcised? Let him not seek to remove the marks of circumcision. Was any one at the time of his call uncircumcised? Let him not seek circumcision.
Yf eny man be called beynge circumcised let him adde nothinge therto. Yf eny be called vncircumcised: let him not be circucised.
Was any man called being circumcised? Let him not become uncircumcised. Has any been called in uncircumcision? Let him not be circumcised.
Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not become circumcised.
being circumcised -- was any one called? let him not become uncircumcised; in uncircumcision was any one called? let him not be circumcised;
If a man was already circumcised when he was called, he should not undo his circumcision. If a man was without circumcision when he was called, he should not be circumcised.
Was anyone called after he had been circumcised? He should not try to undo his circumcision. Was anyone called who is uncircumcised? He should not get circumcised.
Was a man already circumcised when he was called? He should not become uncircumcised. Was a man still uncircumcised when called? He should not be circumcised.
If you are already circumcised, don't try to change it. If you are not circumcised, don't get circumcised.
Was someone already circumcised when he was called? Then he should not try to remove the marks of his circumcision. Was someone uncircumcised when he was called? He shouldn't undergo b'rit-milah.
Was anyone at the time of his call already circumcised? Let him not seek to remove the marks of circumcision. Was anyone at the time of his call uncircumcised? Let him not seek circumcision.
Is any man called being circumcised? let him not gather his vncircumcision: is any called vncircumcised? let him not be circumcised.
If a man was circumcised when he was called, let him not adhere to the party of uncircumcision. And if he was uncircumcised, when he was called, let him not be circumcised.
Was anyone called being circumcised? Let him not become uncircumcised. Has any been called in uncircumcision? Let him not be circumcised.
Was anyone circumcised when he was called? He should not try to change that. Was anyone uncircumcised when he was called? He should not get circumcised.Acts 15:1,5, 19,24, 28; Galatians 5:2;">[xr]
If a man circumcised hath been called, let him not turn to uncircumcision; and if in uncircumcision he hath been called, let him not be circumcised.
Is a circumcised person called, let him not revert to uncircumcision: and if one uncircumcised be called, let him not become circumcised.
Was anyone called while circumcised? Let him not become uncircumcised. Was anyone called while uncircumcised? Let him not be circumcised.
For instance, a man who was circumcised before he became a believer should not try to reverse it. And the man who was uncircumcised when he became a believer should not be circumcised now.
If a man became a Christian after he had gone through the religious act of becoming a Jew, he should do nothing about it. If a man became a Christian before, he should not go through the religious act of becoming a Jew.
Was any man called being circumcised? let him not become uncircumcised. Hath any been called in uncircumcision? let him not be circumcised.
Was anyone at the time of his call already circumcised? Let him not seek to remove the marks of circumcision. Was anyone at the time of his call uncircumcised? Let him not seek circumcision.
After being circumcised, was any called? let him not become uncircumcised; in uncircumcision, hath any been called? let him not be circumcised:
Is any man called, being circumcised? Let him not procure uncircumcision. Is any man called in uncircumcision? Let him not be circumcised.
Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised.
Was anyone called after being circumcised? He must not undo his circumcision. Was anyone called in uncircumcision? He must not become circumcised.
Is any man called beyng circumcised? let him not adde vncircumcision: Is any called vncircumcised? let him not be circumcised.
If a man was already circumcised when he was chosen, he should not change his circumcision. If a man was without circumcision when he was chosen, he should not be circumcised.
Was any man called when he was already circumcised? He is not to become uncircumcised. Has anyone been called in uncircumcision? He is not to be circumcised.
If a circumcised man has accepted God's call, he should not try to remove the marks of circumcision; if an uncircumcised man has accepted God's call, he should not get circumcised.
A man circumcidid is clepid, brynge he not to the prepucie. A man is clepid in prepucie, be he not circumcidid.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
being: Acts 15:1, Acts 15:5, Acts 15:19, Acts 15:24, Acts 15:28, Galatians 5:1-3, Colossians 3:11
Reciprocal: Genesis 17:10 - Every Genesis 17:23 - circumcised Acts 15:9 - put Romans 2:26 - General Romans 4:10 - not in circumcision 1 Corinthians 7:17 - as the
Cross-References
so that the water came agayne, and couered ye charettes and horsmen, and all Pharaos power which folowed after them in to the see, so that there remayned not one of them.
both olde & yonge, whose foundacion is a runnynge water,
Take me out of the myre, yt I syncke not: Oh let me be delyuered fro the yt hate me, & out of ye depe waters.
There go the shippes ouer, and there is that Leuiathan, whom thou hast made, to take his pastyme therin.
Gill's Notes on the Bible
Is any man called being circumcised?.... That is, if any man that is a Jew, who has been circumcised in his infancy, is called by the grace of God, as there were many in those days, and many of them in the church at Corinth:
let him not become uncircumcised; or "draw on" the foreskin; as some did in the times of Antiochus, for fear of him, and to curry favour with him, who, it is said, 1 Maccab. 1:15, "made themselves uncircumcised", and forsook the holy covenant; and so did Menelaus, and the sons of Tobias, as Josephus reports b; and there were many, in the days of Ben Cozba, who became uncircumcised by force,
משוכין, they had their foreskins drawn on by the Gentiles against their wills, and when he came to reign were circumcised again c; for, according to the Jews, circumcision must be repeated, and not only four or five times d, but a hundred times, if a man becomes so often uncircumcised e They make mention of several particular persons who voluntarily became uncircumcised, or, to use their phrase, and which exactly answers to the word used by the apostle,
מושך בערלתו "that drew over his foreskin"; as Jehoiachin f, Achan g, yea even the first Adam h; one guilty of this, they say, makes void the covenant i; it was accounted a very great sin, so great that he that committed it was reckoned k among them that shall have no part in the world to come, but shall be cut off and perish; physicians say, this may be done by the use of an instrument they call spaster, which has its name from the word used in the text. The apostle's sense is, that such as had been circumcised, and had now embraced the faith of Christ, had no reason to be uneasy, or take any methods to remove this mark from their flesh, because it was abolished by Christ, and now of no significance; since as it did them no good, it did them no hurt:
is any called in uncircumcision? let him not become circumcised?; that is, if a Gentile who was never circumcised is called by grace, let him not submit to circumcision, which is now abrogated, and is altogether unnecessary and unprofitable in the business of salvation; yea, hurtful and pernicious if done on that account, since it makes men debtors to do the whole law, and Christ of none effect unto them.
b Antiqu. l. 12. c. 5. sect. 1. c Hieros. Yebamot, fol. 9. 1. & Sabbat, fol. 17. 1. T. Bab. Yebamot, fol. 72. 1. & Gloss. in ib. d Bereshit Rabba, sect. 46. fol. 41. 4. e T. Bab. Yebamot, fol. 72. 1. f Vajikra Rabba, sect. 19. fol. 161. 1. g T. Bab. Sanhedrin, fol. 44. 1. h Ib. fol. 38. 2. Zohar in Gen. fol. 27. 1. & 40. 4. i Hieros, Peah, fol. 16. 2. & Sanhedrin, fol. 27. 3. Bereshit Rabba, fol. 41. 4. k Maimon. Hilch. Teshuba, c. 3. sect. 6. & Milah, c. 3. sect. 8.
Barnes' Notes on the Bible
Is any man called? - Does anyone become a Christian? See the note at 1 Corinthians 1:26.
Being circumcised - Being a native-born Jew, or having become a Jewish proselyte, and having submitted to the initiatory rite of the Jewish religion.
Let him not become uncircumcised - This could not be literally done. But the apostle refers here to certain efforts which were made to remove the marks of circumcision which were often attempted by those who were ashamed of having been circumcised. The practice is often alluded to by Jewish writers, and is described by them; compare 1 Mac. 1 Corinthians 1:15. It is not decorous or proper here to show how this was done. The process is described in Cels. de Med. 7:25; see Grotuns and Bloomfield.
Is any called in uncircumcision? - A Gentile, or one who had not been circumcised.
Let him not be circumcised - The Jewish rites are not binding, and are not to be enjoined on those who have been converted from the Gentiles; see the notes at Rom 2:27-30.
Clarke's Notes on the Bible
Verse 18. Is any man called being circumcised? — Is any man who was formerly a Jew converted to Christianity?
Let him not become circumcised. — Let him not endeavour to abolish the sign of the old covenant, which he bears in his flesh. The Greek words μη επισπασθω, let him not draw over, are evidently an elliptical expression: the word την ακροβυστιαν, the fore-skin, being understood; which, indeed, is added by the Armenian and the Itala, and several of the Latin fathers. It is a fact that it was possible by the assistance of art to do this; and Celsus himself prescribes the mode, De Medic. vii. 25. By frequent stretching, the circumcised skin could be again so drawn over, as to prevent the ancient sign of circumcision from appearing. Some in their zeal against Judaism endeavoured to abolish this sign of it in their flesh: it is most evidently against this that the apostle speaks. Many false Jews made use of this practice, that they might pass through heathen countries unobserved; otherwise, in frequenting the baths they would have been detected.
Let him not be circumcised. — Let no man who, being a Gentile, has been converted to the Christian faith, submit to circumcision as something necessary to his salvation.
