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Read the Bible
Myles Coverdale Bible
1 Corinthians 12:12
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Your body is made up of a bunch of different parts that do different things. The same thing applies to the church, or what we like to call, "The Body of Christ."
For even as the body is one and yet has many members, and all the members of the body, though they are many, are one body, so also is Christ.
For even as the body is one and yet has many members, and all the members of the body, though they are many, are one body, so also is Christ.
For as the body is one, and has a number of parts, and all the parts make one body, so is Christ.
For even as the body is one and has many members, but all the members of the body, being many, are one body, so also [is] the Christ.
For as the body is one and has many parts, and all the parts of that body, though many, are one body—so also is Christ.
For as the body is one, and has many members, and all the members of the body, being many, are one body; so also is Christ.
For as the body is one, and yet hath many members, but all the members of the body, many as they are, are one body, so is Christ.
For just as the human body is one and yet has many parts, and all its parts, many as they are, constitute but one body, so it is with the Church of Christ.
For as the body is one, and hath many members, and all the membrs of that one body, being many, are one bodie: so also is Christ.
Even as the body is one, and has many members, but all the members of the one body, being many, are one body, so also is Christ.
For as the body is one, tho' it has many members, and all the members of that one body, tho' many, are one body: so also is the body of Christ.
You can easily enough see how this kind of thing works by looking no further than your own body. Your body has many parts—limbs, organs, cells—but no matter how many parts you can name, you're still one body. It's exactly the same with Christ. By means of his one Spirit, we all said good-bye to our partial and piecemeal lives. We each used to independently call our own shots, but then we entered into a large and integrated life in which he has the final say in everything. (This is what we proclaimed in word and action when we were baptized.) Each of us is now a part of his resurrection body, refreshed and sustained at one fountain—his Spirit—where we all come to drink. The old labels we once used to identify ourselves—labels like Jew or Greek, slave or free—are no longer useful. We need something larger, more comprehensive.
For just as the body is one and yet has many parts, and all the parts, though many, form [only] one body, so it is with Christ.
For as the body is one, and hath many members, and all the members of the body, being many, are one body; so also is Christ.
For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ.
For as the body is one and hath many mebres and all the membres of one body though they be many yet are but one body: even so is Christ.
For as the body is one, and has many members, and all the members of the body, being many, are one body; so also is Christ.
For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also [is] Christ.
For, even as the body is one, and hath many members, and all the members of the one body, being many, are one body, so also [is] the Christ,
A person's body is one thing, but it has many parts. Though there are many parts to a body, all those parts make only one body. Christ is like that also.
For just as the body is one and yet has many members, and all the members of the body—though many—are one body, so too is Christ.
The body is a unit, though it is comprised of many parts. And although its parts are many, they all form one body. So it is with Christ.
The body of Christ has many different parts, just as any other body does.
For just as the body is one but has many parts; and all the parts of the body, though many, constitute one body; so it is with the Messiah.
For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ.
For as the body is one, and hath many members, and all the members of the body, which is one, though they be many, yet are but one body: euen so is Christ.
For as the body is one and has many members, and all the members of the body, even though many, are one body, so also is Christ.
For as the body is one, and has many members, and all the members of the body, being many, are one body; so also is Messiah.
For just as the body is one and yet has many parts, and all the parts of the body, though many, form one body, so it is with Christ.Romans 12:4-5; 1 Corinthians 12:27; Galatians 3:16; Ephesians 4:4,16;">[xr]
For, as the body is one, and in it are many members, but all the members of the body, though many, are one body; so also is the Meshiha.
For as the body is one, and in it are many members; and all those members of the body, though many, are one body; so also is the Messiah.
Ephesians 4:1-16">[xr] For as the body is one and has many members, but all the members of that one body, being many, are one body, so also is Christ.
The human body has many parts, but the many parts make up one whole body. So it is with the body of Christ.
Our own body has many parts. When all these many parts are put together, they are only one body. The body of Christ is like this.
For as the body is one, and hath many members, and all the members of the body, being many, are one body; so also is Christ.
For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ.
For, just as, the body, is one, and yet hath many members, but, all the members of the body, though many, are one body, so, also, the Christ; -
For as the body is one and hath many members; and all the members of the body, whereas they are many, yet are one body: So also is Christ.
For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.
For just as the body is one and has many members, but all the members of the body, although they are many, are one body, thus also Christ.
For as the body is one, & hath many members, and all the members of one body, though they be many, [yet] are [but] one body: euen so is Christe.
A person has only one body, but it has many parts. Yes, there are many parts, but all those parts are still just one body. Christ is like that too.
For just as the body is one and yet has many parts, and all the parts of the body, though they are many, are one body, so also is Christ.
Christ is like a single body, which has many parts; it is still one body, even though it is made up of different parts.
For as ther is o body, and hath many membris, and alle the membris of the bodi whanne tho ben manye, ben o bodi, so also Crist.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
as: 1 Corinthians 10:17, Romans 12:4, Romans 12:5, Ephesians 1:23, Ephesians 4:4, Ephesians 4:12, Ephesians 4:15, Ephesians 4:16, Ephesians 5:23, Ephesians 5:30, Colossians 1:18, Colossians 1:24, Colossians 2:19, Colossians 3:15
so: 1 Corinthians 12:27, Galatians 3:16
Reciprocal: Exodus 12:46 - one house Exodus 26:3 - coupled together Exodus 35:35 - the cunning Exodus 40:33 - up the court Job 29:15 - eyes John 15:5 - vine John 17:11 - that John 17:21 - they all John 17:26 - and I Acts 4:32 - the multitude Acts 9:4 - why Acts 11:26 - were Acts 22:8 - whom 1 Corinthians 8:12 - ye sin against 1 Corinthians 11:11 - General 1 Corinthians 12:14 - General Galatians 3:28 - for Ephesians 1:3 - in Christ Ephesians 2:14 - both Ephesians 3:6 - the same Ephesians 4:3 - General Ephesians 4:25 - for Philippians 1:27 - in one
Cross-References
The brake he vp fro thece, vnto a mountayne yt laye on ye east syde of the cite of Bethel, & pitched his tent: so yt he had Bethel on the west side, and Ay on ye east syde: & there buylded he an altare also vnto the LORDE, & called vpon the name of the LORDE.
But there came a derth in the londe. Then wente Abram downe in to Egipte to kepe himself there as a straunger, for the derth was sore in the londe.
Abraham sayde: I thought: Peraduenture there is no feare of God in this place, & they shall sleye me for my wifes sake,
And whan the men of the same place axed him of his wife, he sayde: she is my sister. For he was afrayed to saye: she is my wife, (thinkinge thus:) they might slaye me for Rebeccas sake, for she was beutifull to loke vnto.
Dauid thoughte in his hert: One of these dayes shal I fall in to the handes of Saul: It is better that I get me my waye in to ye londe of ye Philistynes, that Saul maye leaue of from sekynge me in all the coastes of Israel, so shall I escape his handes.
He that feareth men, shal haue a fall: but who so putteth his trust in the LORDE, shal come to honor.
And feare ye not them that kyll the body, and be not able to kyll the soule. But rather feare hi, which is able to destroye both soule and body in to hell.
Gill's Notes on the Bible
For as the body is one,.... That is, an human body; for of this the apostle speaks, and takes a simile, and forms a comparison from, showing the union among saints, and their mutual participation of the various gifts of the Spirit; for an human body is but one body, and not more.
And hath many members; as eyes, ears, hands, feet, c].
And all the members of that one body being many are one body as numerous as they may be, they all belong to, and make up but one body; performing different offices, for which they are naturally fitted for the good of the whole:
so also to Christ; not personal, but mystical; not the head alone, or the members by themselves, but head and members as constituting one body, the church. The church, in union with Christ, the head, is but one general assembly, and church of the firstborn written in heaven, though consisting of the various persons of God's elect, who are closely united one to another, and their head Christ; and therefore are denominated from him, and called by his name; see Romans 9:3.
Barnes' Notes on the Bible
For as the body is one - The general sentiment which the apostle had been illustrating and enforcing was, that all the endowments which were possessed in the church were the work of the same Holy Spirit, and that they ought to be appropriately cherished and prized, as being all useful and valuable in their places. This sentiment he now illustrates 1 Corinthians 12:12-27 by a beautiful similitude taken from the mutual dependence of the various parts of the human body. The human body is one, and yet is composed of various members and parts that all unite harmoniously in one whole.
Being many - Or, although they are many; or while they are in some respects separate, and perform distinct and different functions, yet they all unite in one harmonious whole.
So also is Christ - The church is represented as the body of Christ 1 Corinthians 12:27, meaning that it is one, and that he sustains to it the relation of Head; compare Ephesians 1:22-23. As the “head” is the most important part of the body, it may be put for the whole body; and the name “Christ” here, the head of the church, is put for the whole body of which he is the head; and means here the Christian society, or the church. This figure, of a part for the whole, is one that is common in all languages; see the note at Romans 12:4-5.
Clarke's Notes on the Bible
Verse 1 Corinthians 12:12. For as the body is one — Though the human body have many members, and though it be composed of a great variety of parts, yet it is but one entire system; every part and member being necessary to the integrity or completeness of the whole.
So also is Christ. — That is, So is the Church the body of Christ, being composed of the different officers already mentioned, and especially those enumerated, 1 Corinthians 12:28, apostles, prophets, teachers, &c. It cannot be supposed that Christ is composed of many members, &c., and therefore the term Church must be understood, unless we suppose, which is not improbable, that the term ο χριστος, Christ, is used to express the Church, or whole body of Christian believers.
