the Week of Proper 21 / Ordinary 26
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Myles Coverdale Bible
1 Corinthians 11:9
Bible Study Resources
Concordances:
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- InternationalParallel Translations
In the same way, a man wasn't made to help a woman, but a woman was made to help man.
for indeed man was not created for the woman's sake, but woman for the man's sake.
For indeed man was not created for the woman's sake, but woman for the man's sake.
And the man was not made for the woman, but the woman for the man.
For also man was not created for the sake of the woman, but woman for the sake of the man.
And man was not created for woman, but woman for man.
for neither was man created for the woman, but woman for the man.
Neither was the man created for the sake of the woman, but the woman for the sake of the man.
For man was not created for woman's sake, but woman for man's.
Neither was the man created for the woman: but the woman for the man.
for also man was not created for the sake of the woman, but woman for the sake of the man;
nor was the man copied from the woman: but the woman from the man.
for indeed man was not created for the sake of woman, but woman for the sake of man.
for neither was the man created for the woman; but the woman for the man:
Neither was man created for woman, but woman for man.)
Nether was the man created for ye womas sake: but the woma for the mannes sake
for neither was the man created for the woman; but the woman for the man:
Neither was the man created for the woman, but the woman for the man.
for a man also was not created because of the woman, but a woman because of the man;
And man was not made for woman, but woman was made for man.
Neither was man created for the sake of woman, but woman for man.
Neither was man created for woman, but woman for man.
He wasn't created for her. She was created for him.
and indeed man was not created for the sake of the woman but woman for the sake of the man.
Neither was man created for woman, but woman for man.
For the man was not created for the womans sake: but the woman for the mans sake.
Neither was the man created for the woman; but the woman for the man.
for neither was man created for the woman, but woman for the man.
and man was not created for woman, but woman for man.Genesis 2:18,21, 23;">[xr]
Neither was the man created for the sake of woman, but woman for the sake of man.
Neither was the man created for the woman's sake, but the woman for the man's sake.
Nor was man created for the woman, but woman for the man.
And man was not made for woman, but woman was made for man.
and man was not made for woman. Woman was made for man.
for neither was the man created for the woman; but the woman for the man:
Neither was man created for the sake of woman, but woman for the sake of man.
For also man was not created, for the sake of the woman, but woman, for the sake of the man.
For the man was not created for the woman: but the woman for the man.
Neither was the man created for the woman; but the woman for the man.
For indeed man was not created for the sake of the woman, but woman for the sake of the man.
Neither was the man created for the womans sake: but the woman for the mans sake.
And man was not made for woman. Woman was made for man.
for indeed man was not created for the woman's sake, but woman for the man's sake.
Nor was man created for woman's sake, but woman was created for man's sake.
And the man is not maad for the womman, but the womman for the man.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
the man: Genesis 2:18, Genesis 2:20, Genesis 2:23, Genesis 2:24
Reciprocal: Genesis 1:27 - male Numbers 30:13 - and every 1 Thessalonians 2:6 - been burdensome 1 Timothy 2:13 - General
Cross-References
Of these are deuided the Iles of ye Heithen in their countrees, euery one after his speach, kynred and people.
And the origenall of his kyngdome was Babel, Erech, Acad & Chalne in ye londe of Synear.
These are the children of Ham in their kynreds, tunges, londes & people.
Eber begat two sonnes: the name of the one was Peleg, because that in his tyme the worlde was deuyded, and his brothers name was Iaketan,
Morouer all the worlde had one tonge & language.
Salah was thirtie yeare olde, and begat Eber,
Then toke Terah Abra his sonne, & Lot his sonne Harans sonne, & Sarai his doughter in lawe, his sonne Abrams wife, & caried them wt him from Vr in Chaldea, to go in to the lande of Canaan. And they came to Haran, & dwelt there.
And Terah was two hundreth & fyue yeare olde, and dyed in Haran.
and hath made of one bloude all the generacion of men to dwell vpo all the face of ye earth: and hath assygned borders appoynted before, how longe and farre they shulde dwell,
Yf the whole cogregacion now came together in to one place, & spake all with tunges, and there came in they that are vnlearned, or they which beleue not, shulde they not saye, that ye were out of youre wyttes?
Gill's Notes on the Bible
Neither was the man created for the woman,.... To be subservient to her; for she was not in being when he was created; and though it is the proper business of man to provide for, take care of, and defend the woman, as the weaker vessel, yet these were not the original ends of his creation; he was made for God, for his service and glory:
but the woman for the man; to be an help meet for him, who was already created; to be a companion and associate of his, both in religious worship and in civil life; and for the procreation and education of children.
Barnes' Notes on the Bible
Neither was the man created for the woman ... - This is a simple statement of what is expressed in Genesis. The woman was made for the comfort and happiness of the man. Not to be a slave, but a help-meet; not to be the minister of his pleasures, but to be his aid and comforter in life; not to be regarded as of inferior nature and rank, but to be his friend, to divide his sorrows, and to multiply and extend his joys; yet still to be in a station subordinate to him. He is to be the head: the ruler; the presider in the family circle; and she was created to aid him in his duties, to comfort him in his afflictions, to partake with him of his pleasures. Her rank is therefore honorable, though it is subordinate. It is, in some respects, the more honorable because it is subordinate and as her happiness is dependent on him, she has the higher claim to his protection and his tender care. The whole of Paul’s idea here is, that her situation and rank as subordinate should be recognized by her at all times, and that in his presence it was proper that she should wear the usual symbol of modesty and subordination, the veil.
Clarke's Notes on the Bible
Verse 1 Corinthians 11:9. Neither was the man created, c.] και γαρ ουκ εκτισθη. for the man was not created upon the woman's account. The reason is plain from what is mentioned above and from the original creation of woman she was made for the man, to be his proper or suitable helper.
