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Literal Standard Version
John 5:10
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and so the Jews said to the man who had been healed, “This is the Sabbath. The law prohibits you from picking up your mat.”
The Iewes therefore said vnto him that was cured, It is the Sabbath day, it is not lawfull for thee to cary thy bed.
The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry thy bed.
So the Jews said to the man who had been healed, "It is the Sabbath, and it is not lawful for you to take up your bed."
So the Jews were saying to the man who was cured, "It is a Sabbath, and it is not permissible for you to carry your pallet."
So the Jews said to the man who had been healed, "Today is the Sabbath. It is against our law for you to carry your mat on the Sabbath day."
So the Jews kept saying to the man who had been healed, "It is the Sabbath, and you are not permitted to pick up your pallet [because it is unlawful]."
So the Jews were saying to the man who was cured, "It is the Sabbath, and it is not permissible for you to carry your pallet."
So the Jews were saying to the man who had been healed, "It is the Sabbath, and it is not lawful for you to carry your mat."
so the Jews said to the man who had been healed, "This is the Sabbath! It is unlawful for you to carry your mat."
When the Jewish leaders saw the man carrying his mat, they said to him, "This is the Sabbath! No one is allowed to carry a mat on the Sabbath."
so the Judeans said to the man who had been healed, "It's Shabbat! It's against Torah for you to carry your mat!"
The Jews therefore said to the healed [man], It is sabbath, it is not permitted thee to take up thy couch.
So some Jews said to the man who had been healed, "Today is the Sabbath. It is against our law for you to carry your mat on the Sabbath day."
The Iewes therefore said to him that was made whole, It is the Sabbath day: it is not lawfull for thee to cary thy bed.
So the Jews said to him who was healed, It is the sabbath; it is not lawful for you to carry your quilt-bed.
so the Jewish authorities told the man who had been healed, "This is a Sabbath, and it is against our Law for you to carry your mat."
So the Jews were saying to the one who had been healed, "It is the Sabbath, and it is not permitted for you to pick up the mat!"
Then the Jews said to the one having been healed, It is a sabbath. It is not lawful for you to lift up the cot.
So the Jews said unto him that was cured, It is the sabbath, and it is not lawful for thee to take up thy bed.
So the Jews said to the man who had been made well, It is the Sabbath; and it is against the law for you to take up your bed.
So the Yehudim said to him who was cured, "It is the Shabbat. It is not lawful for you to carry the mat."
So the Jews said to the man who had been healed, "It is the Sabbath, and it is not lawful for you to carry your mat."Exodus 20:10; Nehemiah 13:19; Jeremiah 17:21; Matthew 12:2; Mark 2:24; 3:4; Luke 6:2; 13:14;">[xr]
And the Jihudoyee said to him who had been healed, This is the shabath: it is not lawful for thee to carry thy bed.
And the Jews said to him that was healed: It is the sabbath; it is not lawful for thee to bear thy bed.
The Iewes therfore sayde vnto hym that was made whole: It is the Sabboth day, it is not lawfull for thee to carie thy bedde.
So the Jews said unto him that was cured, It is the sabbath, and it is not lawful for thee to take up thy bed.
So the Jews said to him who was cured, "It is the Sabbath. It is not lawful for you to carry the mat."
Then said the Jews to him that was healed, It is the sabbath; it is not lawful for thee to take up the bed.
That day was a Sabbath. So the Jews said to the man who had been cured, "It is the Sabbath: you must not carry your mat."
Therfor the Jewis seiden to him that was maad hool, It is sabat, it is not leueful to thee, to take awei thi bed.
So the Jews said to him that was cured, It is the Sabbath, and it is not lawful for you to take up your bed.
The Jews therefore said to him that was cured, it is the sabbath; it is not lawful for thee to carry [thy] bed.
So the Jewish leaders said to the man who had been healed, "It is the Sabbath, and you are not permitted to carry your mat."
The Jews therefore said to him who was cured, "It is the Sabbath; it is not lawful for you to carry your bed."
so the Jewish leaders objected. They said to the man who was cured, "You can't work on the Sabbath! The law doesn't allow you to carry that sleeping mat!"
The Jews said to the man who had been healed, "This is the Day of Rest. It is against the Law for you to carry your bed."
So the Jews said to the man who had been cured, "It is the sabbath; it is not lawful for you to carry your mat."
The Jews, therefore, were saying, unto him who had been cured - It is, Sabbath; and it is not allowable for thee to take up thy couch: -
The Jews therefore said to him that was healed: It is the sabbath. It is not lawful for thee to take up thy bed.
So the Jews said to the man who was cured, "It is the sabbath, it is not lawful for you to carry your pallet."
The Iewes therfore sayde vnto him that was made whole. It is ye Saboth daye it is not laufull for the to cary thy beed
the Jews then said to him that hath been healed, `It is a sabbath; it is not lawful to thee to take up the couch.'
Then sayde the Iewes vnto him that was made whole: To daye is ye Sabbath, it is not laufull for the to cary the bed.
the Jews said to him that was cured, it is the sabbath-day; it is not lawful for you to carry your bed.
Even on the Sabbath Soon another Feast came around and Jesus was back in Jerusalem. Near the Sheep Gate in Jerusalem there was a pool, in Hebrew called Bethesda, with five alcoves. Hundreds of sick people—blind, crippled, paralyzed—were in these alcoves. One man had been an invalid there for thirty-eight years. When Jesus saw him stretched out by the pool and knew how long he had been there, he said, "Do you want to get well?" The sick man said, "Sir, when the water is stirred, I don't have anybody to put me in the pool. By the time I get there, somebody else is already in." Jesus said, "Get up, take your bedroll, start walking." The man was healed on the spot. He picked up his bedroll and walked off. That day happened to be the Sabbath. The Jews stopped the healed man and said, "It's the Sabbath. You can't carry your bedroll around. It's against the rules."
so the Jewish leaders weren't too happy about it. They approached the man and said, "You can't be carrying your bedroll around on the day of rest. That is against our laws."
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
it is not: Exodus 20:8-11, Exodus 31:12-17, Nehemiah 13:15-21, Isaiah 58:13, Jeremiah 17:21, Jeremiah 17:27, Matthew 12:2-8, Mark 2:24, Mark 3:4, Luke 6:2, Luke 13:14, Luke 23:56
Reciprocal: Matthew 12:10 - Is it Luke 6:7 - watched John 5:9 - and on
Gill's Notes on the Bible
The Jews therefore said unto him that was cured,.... When they saw him, either at the place, or as he walked through the streets, with his bed on his back:
it is the sabbath day: do not you know it? surely you forget yourself, or you would never be guilty of such an action as this;
it is not lawful for thee to carry thy bed. It was forbid by the law, to carry any burden on the sabbath day; see Nehemiah 13:15; for
"carrying out and bringing in anything, from one place to another, is said x to be work, and one of the principal works;''
and therefore forbid by the law, which says, "thou shall not do any work"; and one of the traditions of the elders is this y,
"whoever carries anything out (i.e. on the sabbath day), whether in his right hand, or in his left, in his bosom, or ×¢× ×ת×פ×, "on his shoulder", is guilty; for so carried the Kohathites.''
And particularly it is said z, that
"he that rolls up a bed of the brasiers or tinkers (i.e. on the sabbath day) is bound to a sin offering.''
Which was a fold up bed, such as tinkers, and those that went from city to city to work, had; and who carried their beds with them, as the gloss observes; and were so far from being lawful to be carried by them, on the sabbath, that they might not fold them up.
x Maimon. Hilchot Sabbat, c. 12. sect. 6. y Misn. Sabbat, c. 10. sect. 3. z T. Bab. Sabbat, fol. 47. 1. & 138. 1.
Barnes' Notes on the Bible
Not lawful - It was forbidden, they supposed, in the Old Testament. The Jews were very strenuous in the observation of the external duties of religion.