Second Sunday after Easter
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Legacy Standard Bible
Mark 9:40
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- InternationalParallel Translations
For whoever is not against us is for us.
For he that is not against vs, is on our part.
For he that is not against us is on our part.
For the one who is not against us is for us.
"For the one who is not against us is for us.
Whoever is not against us is with us.
"For he who is not against us is for us.
"For he who is not against us is for us.
For whoever is not against us is for us.
Anyone who isn't against us is for us.
For whoever is not against us is for us.
for he who is not against us is for us.
Whoever is not against us is with us.
For whosoeuer is not against vs, is on our part.
Therefore, he who is not against you is for you.
For whoever is not against us is for us.
For whoever is not against us is for us.
For who is not against us is for us.
For he that is not against us is for us.
He who is not against us is for us.
For whoever is not against us is on our side.
For whoever is not against us is for us.Matthew 12:30;">[xr]
He therefore who is not against you is for you.
Whoever therefore is not against you, is for you.
For he that is not against vs, is on our part.
For he that is not against us is for us.
For whoever is not against us is on our side.
For he that is not against you, is for you. For whosoever shall give you a cup of cold water to drink in my name,
He who is not against us is for us;
He that is not ayens vs, is for vs.
For he that is not against us is for us.
For he that is not against us, is on our part.
For whoever is not against us is for us.
"For he who is not against us is on our [fn] side.
Anyone who is not against us is for us.
The person who is not against us is for us.
Whoever is not against us is for us.
For, whosoever is not, against, us, is, for, us;
(9-39) For he that is not against you is for you.
For he that is not against us is for us.
Whosoever is not agaynste you is on youre parte.
for he who is not against us is for us;
For who so euer is not agaynst vs, the same is for vs.
such a one is not against us, but for us.
If someone ain't riding against us, then he is riding for us.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Matthew 12:30, Luke 11:23
Gill's Notes on the Bible
For he that is not against us, is on our part. Many copies read, "he that is not against you, is for you"; as this man; he was not against either Christ, or his disciples; he was doing the same work, promoting the same interest, and destroying the kingdom of Satan: and therefore, though he did not follow them, and had not his commission immediately from Christ; yet, inasmuch as he was opposing the same common enemy, and did nothing against them, he ought to be reckoned as one for them, and on their side. It is a proverbial expression, signifying that all that are not against a man, and take not the part of his enemy, are to be accounted his friends.
Clarke's Notes on the Bible
Verse 40. He that is not against us, is on our part. — Or rather, Whosoever is not against YOU, is for YOU. Instead of ημων, us, I would read υμων, you, on the authority of ADSHV, upwards of forty others, Syriac, Armenian, Persic, Coptic, AEthiopic, Gothic, Slavonic, Vulgate, Itala, Victor, and Opt. This reading is more consistent with the context - He followed not us-well, he is not against YOU; and he who is not against you, in such a work, may be fairly presumed to be on your side.
There is a parallel case to this mentioned in Numbers 11:26-29, which, for the elucidation of this passage, I will transcribe. "The Spirit rested upon Eldad and Medad, and they prophesied in the camp. And there ran a young man, and told Moses, and said, Eldad and Medad do prophesy in the camp. And Joshua, the servant of Moses, said, My lord Moses, forbid them! And Moses said unto him, Enviest THOU for MY sake? Would God, that all the Lord's people were prophets, and that the Lord would put his Spirit upon them." The reader will easily observe that Joshua and John were of the same bigoted spirit; and that Jesus and Moses acted from the spirit of candour and benevolence. See the notes on Numbers 11:25-29.