the Third Week after Easter
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Green's Literal Translation
Proverbs 29:13
Bible Study Resources
Concordances:
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- InternationalParallel Translations
The poor and the oppressor have this in common:the Lord gives light to the eyes of both.
The poor man and the oppressor have this in common: The LORD gives sight to the eyes of both.
The poor and the deceitful man meet together: the Lord lighteneth both their eyes.
The poor man and the oppressor meet together; the Lord gives light to the eyes of both.
The poor person and the oppressor have this in common: The LORD gives light to the eyes of both.
The poor person and the cruel person are alike in that the Lord gave eyes to both of them.
The poor man and the oppressor have this in common: The LORD gives light to the eyes of both.
The poor man and the oppressor have this in common: Yahweh gives sight to the eyes of both.
The poore and the vsurer meete together, and the Lord lighteneth both their eyes.
The poor man and the oppressor meet together in this—Yahweh gives light to the eyes of both.
The poor man and the oppressor have this in common: The LORD gives light to the eyes of both.
The poor and all who abuse them must each depend on God for light.
The poor and the oppressor have this in common: Adonai gives light to the eyes of both.
The indigent and the oppressor meet together; Jehovah lighteneth the eyes of them both.
In one way the poor and those who steal from them are the same—the Lord made them both.
The poor man and the oppressor meet together, and the LORD lightens the eves of both.
A poor person and his oppressor have this in common—the Lord gave eyes to both of them.
The poor and a man of oppression have this in common: Yahweh gives light to the eyes of them both.
The poore and the lender mete together, the LORDE lighteneth both their eyes.
The poor man and the oppressor meet together; Jehovah lighteneth the eyes of them both.
The poor man and his creditor come face to face: the Lord gives light to their eyes equally.
The poor man and the oppressor meet together; the LORD giveth light to the eyes of them both.
The poore and the deceitful man meet together: the Lord lightneth both their eyes.
The poore and the lender meete together, and the Lorde lyghteneth both their eyes.
Take away the man’s garment, (for a scorner has passed by) whoever lays waste another’s goods.
The poor man and the oppressor meet together: the LORD lighteneth the eyes of them both.
A pore man and a leenere metten hem silf; the Lord is liytnere of euer ethir.
The poor man and the oppressor meet together; Yahweh lightens the eyes of them both.
The poor and the deceitful man meet together: the LORD enlighteneth both their eyes.
The poor person and the oppressor have this in common: the Lord gives light to the eyes of them both.
The poor man and the oppressor have this in common: The LORD gives light to the eyes of both.
The poor and the oppressor have this in common— the Lord gives sight to the eyes of both.
The Lord gives light to the eyes of both the poor man and the man who makes it hard for others.
The poor and the oppressor have this in common: the Lord gives light to the eyes of both.
The poor man and the man of usury, meet together, he that enlighteneth the eyes of them both, is Yahweh.
The poor man and the creditor have met one another: the Lord is the enlightener of them both.
The poor man and the oppressor meet together; the LORD gives light to the eyes of both.
The poor and the man of frauds have met together, Jehovah is enlightening the eyes of them both.
The poor and their abusers have at least something in common: they can both see—their sight, God' s gift!
The poor man and the oppressor have this in common: The LORD gives light to the eyes of both.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
the deceitful man: or, the usurer, Matthew 9:9, 1 Corinthians 6:10
meet: Proverbs 22:2, Exodus 22:25, Exodus 22:26, Leviticus 25:35-37, Nehemiah 5:5-7
Lord: Psalms 13:3, Matthew 5:45, Ephesians 2:1
Reciprocal: Ecclesiastes 11:7 - the light
Cross-References
And Rebekah had a brother, his name being Laban. And Laban ran out to the man, to the fountain.
And he kissed all his brothers, and wept on them. And afterwards his brothers spoke with him.
And Jehovah said to Aaron, Go to the wilderness to meet Moses. And he went and met him in the mountain of God; and he kissed him.
And Moses went out to meet his father-in-law, and bowed, and kissed him. And they asked each to his neighbor, as to their welfare. And they came into the tent.
And all the people crossed over the Jordan, and the king crossed over. And the king gave a kiss to Barzillai and blessed him. And he returned to his place.
You gave Me no kiss, but she from when I entered did not stop fervently kissing My feet.
And there was much weeping of all, and falling on the neck of Paul, they ardently kissed him,
Greet one another with a holy kiss. The assemblies of Christ greet you.
Walk in wisdom toward the ones outside, redeeming the time.
Gill's Notes on the Bible
The poor and the deceitful man meet together,.... Or "the usurer" q; who by usury, by fraud and deception, is possessed of the mammon of unrighteousness, and is become rich; he and the poor man meet together; and so the sense is the same as in Proverbs 22:2;
Proverbs 22:2- :;
the Lord lighteneth both their eyes; with the light of natural life, and with the light of natural reason, John 1:4; and so is the same as being "the Maker of them all", in the above place; or he bestows his providential favours on both; causes his sun to shine upon the rich and poor, the wicked and the righteous, Matthew 5:45. Or it may be understood of the light of grace; for though, for the most part, God chooses and calls the poor of the world, and lightens their eyes with the light of his grace, when not many wise and noble are called and enlightened; yet this is not restrained wholly to men of one and the same condition of life; yea, God sometimes calls and enlightens publicans, tax gatherers, and extortioners, as Matthew and Zacchaeus.
q איש תכבים "vir usurarum", Mercerus; "foenerator", Piscator, Tigurine version; "usurarius", Munster.
Barnes' Notes on the Bible
Better, The poor and the oppressor. “Usurer,” as in the margin expresses the special form of oppression from which the poor suffer most at the hands of the rich. God has made them both and bestows His light equally on both.
Clarke's Notes on the Bible
Verse Proverbs 29:13. The poor and the deceitful man — It is difficult to fix the meaning of תככים techachim, which we here render the deceitful man. The TARGUM has, "The poor and the man of LITTLE WEALTH." The SEPTUAGINT, "The usurer and the DEBTOR." The VULGATE, "The poor and CREDITOR." COVERDALE, "The poor and the LENDER." OTHERS, "The poor and the RICH;" "The poor and the OPPRESSORS." I suppose the meaning may be the same as in Proverbs 22:2: "The rich and the poor meet together; the Lord is the Maker of them all." Where see the note.
