the Week of Proper 21 / Ordinary 26
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Green's Literal Translation
Luke 24:53
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- CondensedDevotionals:
- EveryParallel Translations
And for a long time, they stayed at the main church. They continually thanked God for all he had done.
and were continually in the temple blessing God.
and were continually in the temple praising God.
And they were in the Temple at all times, giving praise to God.
and were continually in the temple praising and blessing God.
53 and were continually in the temple praising and [fn] blessing God. Amen. [fn]
And they were continually in the temple complex praising God.
and were continually in the temple, praising and blessing God. Amen.
And were continually in the temple, praising and blessing God.
Afterwards they were continually in attendance at the Temple, blessing God.
And were continually in the Temple, praising and blessing God. Amen.
and were contynnally in ye teple, geuynge prayse and thankes vnto God. Amen.
where they daily praised and blessed God in the temple.
and they were continually in the temple blessing and praising God.
and were continually in the temple, blessing God.
and were continually in the temple blessing God.
and were continually in the temple praysinge and laudinge God. Amen.
and were continually in the temple, blessing God.
And were continually in the temple, praising and blessing God. Amen.
They stayed in the Temple all the time, praising God.
and were continually in the temple courts blessing God.
They spent their time in the temple, praising God.
And they spent all their time in the Temple courts, praising God.
And were continually in the Temple, praysing, and lauding God, Amen.
And they were always in the temple,
and were continually in the temple, praising and blessing God. Amein.
And they were continually in the temple blessingpraising; still other mss. read praising and blessing">[fn] God.God. Amen">[fn]Acts 2:46; 5:42;">[xr]
praising and blessing Aloha. Amen.
And they were continually in the temple, praising and blessing God.
And they spent all of their time in the Temple, praising God.
They spent all their time in the house of God honoring and giving thanks to God.
and were continually in the temple, blessing God.
praising God continually in the temple.
and they were continually in the temple blessing God.
and were continually in the temple, blessing God.
And they were always in the temple, praising and blessing God. Amen.
And were continually in the temple, praising and blessing God. Amen.
And they were continually in the temple courts praising God.
And were continually in the temple, praysyng and laudyng God. Amen.
They stayed at the Temple all the time, praising God.
and were continually in the temple blessing God.
and were continually in the temple praising God.
and spent all their time in the Temple giving thanks to God.
and weren euermore in the temple, heriynge and blessynge God.
and were continually in the temple, praising and blessing God. Amen.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
in: Acts 2:46, Acts 2:47, Acts 5:41, Acts 5:42
Amen: Matthew 28:20, Mark 16:20, Revelation 22:21
Reciprocal: Acts 1:14 - all Acts 3:1 - went
Cross-References
And the slave took ten camels from his master's camels and left. And all his master's goods were in his hand. And he rose up and went to Mesopotamia, to the city of Nahor.
Behold! I am standing by the well of water, and the daughters of the men of the city are coming out to draw water.
And the girl was very good of form, a virgin, a man not having known her. And she went down to the well and filled her pitcher and came up.
And it happened when the camels had finished drinking, the man took a golden ring, its weighing a half shekel, and two bracelets for her hands, ten of gold their weighing.
And each woman shall ask of her neighbor, and from the stranger in her house, articles of silver, and articles of gold, and garments; and you shall put these on your sons and on your daughters. And you shall plunder Egypt.
Now speak in the ears of the people, and let them ask, each man from his neighbor, articles of silver and articles of gold.
And the sons of Israel did according to the word of Moses. And they asked from the Egyptians articles of silver and articles of gold, and clothing.
And their father gave to them many gifts of silver and gold, and of precious things, with fortified cities of Judah; but he gave the kingdom to Jehoram, for he was the first-born.
And all those who were around them made their hands strong with vessels of silver, with gold, with property, and with animals, and with precious things, besides all that was willingly offered.
Your plants are an orchard of pomegranates with excellent fruits, with henna and spikenard;
Gill's Notes on the Bible
And were continually in the temple,.... At the time of worship, at the hours of prayer, or of public service; and perhaps always privately in an upper room in it, where they, with others, met frequently, and continued, with one accord, in prayer and supplication; :-, a practice worthy of imitation, whether in the public or private way:
praising, and blessing God; for his Son Jesus Christ, who had died for their sins, was risen again for their justification, and was now ascended into heaven, to be their advocate there; and for all spiritual bless his Gospel to every creature.
Amen; so let him be praised, and blessed by all the saints, for all that is contained in this Gospel. In a manuscript copy of Beza's, it is added,
"the Gospel according to Saint Luke was published fifteen years after the ascension of Christ;''
See Gill on the title of this Gospel "Lu 1:1".
Barnes' Notes on the Bible
Were continually in the temple - Until the day of Pentecost - that is, about ten days after. See Acts 2:0.
Praising and blessing God - Chiefly for the full proof that the Messiah had come; had redeemed them, and had ascended to heaven. “Thus the days of their mourning were ended.” They were filled with happiness at the assurance of redemption, and expressed what every Christian should feel - fulness of joy at the glad tidings that a Saviour has died, and risen, and ascended to God; and an earnest desire to pour forth in the sanctuary prayers and thanksgivings to the God of grace for his mercy to a lost and ruined world.
Clarke's Notes on the Bible
Verse Luke 24:53. Were continually in the temple — Especially till the day of pentecost came, when they received the promise, mentioned Luke 24:49.
Praising and blessing God. — Magnifying his mercy, and speaking good of his name. Thus the days of their mourning were ended; and they began that life upon earth in which they still live in the kingdom of God. May the God of infinite love give the reader the same portion in time and in eternity, through the same glorious and ever-blessed Jesus! Amen and amen.
THERE are various subscriptions to this book in the MSS. and versions. The following are the principal.
Through the assistance of the Most High God, the Gospel of St. Luke the physician, the proclaimer of eternal life, is finished. ARAB.-The most holy Gospel of Luke the Evangelist is completed. SYR. - The end of the holy Gospel according to Luke - written in Greek - published in Alexandria the Great, - in Troas, - in Rome, - in the confines of Achaia and Baeotia, - in Bithynia, - in Macedonia, - in the Italic (or Latin) character, fifteen years after the ascension of Christ.
It is likely, the word Amen was added by the Church, on the reading of this book; but there is no evidence that it was affixed by the evangelist. It is omitted by some of the best MSS. and versions.
It is evident that, at the conclusion of this Gospel, St. Luke passes very rapidly over a number of interesting circumstances related by the other evangelists, and particularly by St. John, concerning the last forty days of our Lord's sojourning on earth; but, to compensate for this, he has mentioned a variety of important particulars which the others have passed by, a list of which I think it necessary to subjoin. It seems as if the providence of God had designed that none of these evangelists should stand alone: each has his peculiar excellence, and each his own style and mode of narration. They are all witnesses to the truth in general; and each most pointedly to every great fact of the Gospel history. In each there is something new; and no serious reader ever finds that the perusal of any one supersedes the necessity of carefully consulting and reading the others. The same facts and doctrines are exhibited by all in different points of view, which renders them both impressive and interesting; and this one circumstance serves to fix the narrative more firmly in the memory. We should have had slighter impressions from the Gospel history, had we not had the narrative at four different hands. This variety is of great service to the Church of God, and has contributed very much to diffuse the knowledge of the facts and doctrines contained in this history. Parallel passages have been carefully studied, and the different shades of meaning accurately marked out; and the consequence has been, what the wisdom of God designed, the fuller edification of the faithful. It is not the business of a commentator to point out beauties in the composition of the sacred text. Many might be selected from the evangelists in general, and not a few from Luke, who not only tells a true story, but tells it well; especially when he has occasion to connect the different parts of the narration with observations of his own. But this is his least praise: from his own account we learn that he took the utmost pains to get the most accurate and circumstantial information relative to the facts he was to relate: Luke 1:3. While, therefore, he thus diligently and conscientiously sought for truth, the unerring Spirit of God led him into all truth. Even he who expected the revelation of the Almighty, and to be inspired by the Holy Spirit, that he might correctly, forcibly, and successfully proclaim the truth and righteousness of his Maker, must stand upon his watch, and set himself upon his tower, and watch to see what God would speak IN him, Habakkuk 2:1. In a similar spirit we may expect the fruits of these revelations. He who carefully and conscientiously uses the means may expect the accomplishment of the end.
I cannot close these observations with a more profitable word than what is contained in that truly apostolic and sublime prayer for the second Sunday in Advent; and may he who reads it weigh every word in the spirit of faith and devotion! "Blessed God! who hast caused all holy scriptures to be written for our learning; grant that we may in such wise hear them, read, mark, learn, and inwardly digest them, that, by patience and comfort of thy holy word, we may embrace and ever hold fast the blessed hope of everlasting life, which thou hast given us in our Saviour Jesus Christ!"
Now to him that loved us, and washed us from our sins in his own blood, and hath made us kings and priests unto God and his Father, to Him be glory and dominion for ever and ever! Amen.
FACTS AND CIRCUMSTANCES RELATED AT LARGE BY ST. LUKE, WHICH ARE EITHER NOT MENTIONED AT ALL, OR BUT VERY TRANSIENTLY, BY THE OTHER EVANGELISTS.
The conception of Elisabeth, Luke 1:5-25.
The salutation of Mary, Luke 1:26-38.
Mary's visit to Elisabeth, Luke 1:39-56.
The birth of John the Baptist, Luke 1:57-79.
The decree of Caesar Augustus, Luke 2:1-6.
Apparition of the angel to the shepherds, Luke 2:8-20.
The circumcision of Christ, Luke 2:21.
The presentation of Christ in the temple, Luke 2:22-38.
Dispute with the doctors when twelve years of age, Luke 2:40-52.
Chronological dates at the commencement of our Lord's ministry, Luke 3:1; Luke 3:2.
Success of the preaching of John the Baptist, Luke 3:10-15.
Christ's preaching and miraculous escape at Nazareth, Luke 4:15-30.
Remarkable particulars in the call of Simon, Andrew, James, and John, Luke 5:1-10.
The calamities that fell on certain Galileans, Luke 13:1-9.
Mission of the seventy disciples, Luke 10:1-16.
The return of the seventy disciples, with an account of their success, Luke 10:17-24.
Story of the good Samaritan, Luke 10:25-37.
Cure of the woman who had been diseased eighteen years, Luke 13:10-20.
The question answered, Are there few that be saved? Luke 13:22; Luke 13:23.
Curing of the man with the dropsy, Luke 14:1-24.
Difficulties attending the profession of Christianity, to be carefully preconsidered, Luke 14:25-35.
Parable of the lost sheep, and the lost piece of money, Luke 15:1-10.
Parable of the prodigal son, Luke 15:11-32.
Parable of the unjust steward, Luke 16:1-18;
Parable of the rich man and the beggar, Luke 16:19-31.
Various instructions to his disciples, Luke 17:1-10.
The refusal of the Samaritans to receive him into their city, Luke 9:52-56; Luke 17:11.
The cleansing of the ten lepers, Luke 17:12-19.
The Pharisees ask when the kingdom of God should come, and our Lord's answer, Luke 17:20-37.
The Pharisee and the publican, Luke 18:1-14.
Account of the domestic avocations of Martha and Mary, Luke 10:38-42.
The account of Zaccheus, Luke 19:2-10.
The parable of the nobleman that went to obtain a kingdom, Luke 19:11-28.
Pilate sends Jesus to Herod, Luke 23:6-16.
Account of the women that deplored our Lord's sufferings, Luke 23:27-32.
Remarkable particulars concerning the two thieves that were crucified with our Lord, Luke 23:39-43.
Account of the two disciples going to Emmaus, Luke 24:13-35.
Remarkable circumstances concerning his appearance to the eleven, after his resurrection, Luke 24:37-49.
Finished the correction for a new edition, Oct. 31, 1831. A. C.
