the Week of Proper 21 / Ordinary 26
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Green's Literal Translation
Luke 23:40
Bible Study Resources
Concordances:
- Nave'sDictionaries:
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- CondensedParallel Translations
But the other outlaw shushed him and said, "Don't you see? We're fixing to meet our Maker, and
But the other answered, and rebuking him said, "Do you not even fear God, since you are under the same sentence of condemnation?
But the other answered, and rebuking him said, "Do you not even fear God, since you are under the same sentence of condemnation?
But the other, protesting, said, Have you no fear of God? for you have a part in the same punishment,
But the other answering rebuked him, saying, Dost *thou* too not fear God, thou that art under the same judgment?
But the other, answering, rebuked him, saying, "Do you not even fear God, seeing you are under the same condemnation?
But the other answered, rebuking him: "Don't you even fear God, since you are undergoing the same punishment?
But the other answered, and rebuking him said, "Don't you even fear God, seeing you are in the same condemnation?
But the other answering, rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation?
But the other, answering, reproved him. "Do you also not fear God," he said, "when you are actually suffering the same punishment?
But the other answering, rebuked him, saying, Doest not thou feare God, seeing thou art in the same condemnation?
Then answered the other, rebuked him, and sayde: And thou fearest not God also, which art yet in like danacion.
but the other answered, and thus reprov'd him, art thou under no awe of God, thou that art condemned to the same punishment?
But the other one made him shut up: "Have you no fear of God? You're getting the same as him. We deserve this, but not him—he did nothing to deserve this."
But the other one rebuked him, saying, "Do you not even fear God, since you are under the same sentence of condemnation?
But the other answered, and rebuking him said, Dost thou not even fear God, seeing thou art in the same condemnation?
But the other rebuked him, saying, "Do you not fear God, since you are under the same sentence of condemnation?
The other answered and rebuked him sayinge. Net herfearest thou god because thou arte in the same damnacion?
But the other answered, and rebuking him said, Do you not even fear God, seeing you are in the same condemnation?
But the other answering, rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation?
But the other criminal stopped him and said, "You should fear God! You are getting the same punishment he is.
But the other rebuked him, saying, "Don't you fear God, since you are under the same sentence of condemnation?
But the other criminal told the first one off, "Don't you fear God? Aren't you getting the same punishment as this man?
But the other one spoke up and rebuked the first, saying, "Have you no fear of God? You're getting the same punishment as he is.
But the other answered, and rebuked him, saying, Fearest thou not God, seeing thou art in the same condemnation?
But the other rebuked him, and said to him, Do you not fear even God, for you are also in the same judgment?
But the other answered, and rebuking him said, "Don't you even fear God, seeing you are in the same condemnation?
But the other one rebuked him, saying, "Aren't you afraid of God, since you are suffering the same penalty?
And his companion rebuked him, and said to him, Dost thou not fear (even) Aloha? for thou also art in this judgment.
But his fellow [fn] rebuked him, said to him: Art thou not afraid even of God, seeing thou art under the same sentence?
But the other criminal protested, "Don't you fear God even when you have been sentenced to die?
But the other man on a cross spoke sharp words to the one who made fun of Jesus. He said, "Are you not afraid of God? You are also guilty and will be punished.
But the other answered, and rebuking him said, Dost thou not even fear God, seeing thou art in the same condemnation?
But the other one rebuked him, saying, "Do you not even fear God, since you are under the same judgment?
But the other rebuked him, saying, "Do you not fear God, since you are under the same sentence of condemnation?
But the other, answering, rebuked him, and said - Neither fearest, thou, God, in that thou art, in the same judgment?
But the other answering, rebuked him, saying: Neither dost thou fear God, seeing; thou art under the same condemnation?
But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation?
But the other answered and rebuked him, saying, "Do you not even fear God, because you are undergoing the same condemnation?
But the other aunswered, and rebuked hym, saying: Fearest thou not God, seing thou art in the same dampnation?
But the other criminal stopped him. He said, "You should fear God. All of us will die soon.
But the other rebuked him, saying, "Do you not fear God, since you are under the same sentence of condemnation?
But the other responded, and rebuking him, said, "Do you not even fear God, since you are under the same sentence of condemnation?
The other one, however, rebuked him, saying, "Don't you fear God? You received the same sentence he did.
But `the tothir answerynge, blamyde hym, and seide, Nether thou dredist God, that art in the same dampnacioun?
And the other answering, was rebuking him, saying, `Dost thou not even fear God, that thou art in the same judgment?
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
rebuked: Leviticus 19:17, Ephesians 5:11
Dost: Luke 12:5, Psalms 36:1, Revelation 15:4
seeing: 2 Chronicles 28:22, Jeremiah 5:3, Revelation 16:11
Reciprocal: Job 1:8 - one Job 6:14 - he forsaketh Jeremiah 44:10 - neither Daniel 9:7 - righteousness Malachi 3:5 - fear Matthew 15:27 - Truth Matthew 20:6 - the eleventh Matthew 20:9 - they received Matthew 27:44 - General Luke 18:13 - a sinner John 6:37 - I will Acts 13:16 - and ye Acts 27:42 - General Romans 3:18 - General
Gill's Notes on the Bible
But the other answering, rebuked him,.... That is, the other malefactor made answer to him, and reproved him for his baseness and wickedness:
saying, dost not thou fear God; or "neither dost thou fear God", any more than these priests, people, and soldiers, that are acting such a barbarous and inhuman part to a man in misery: and wilt thou do the same, and show that thou art an impious wretch, now thou art just going out of the world, and neither fears God, nor regards man, and art without compassion to a fellow sufferer, adding sin to sin,
seeing thou art in the same condemnation? undergoing the same sort of punishment, though not on the same account, which might be the reason why they suffered on the same day: for the Jews say a, they never judge (or condemn) two in one day, but one today, and the other tomorrow; but if they are in one transgression,
"txa htymw, "and one death", as an adulterer with an adulteress, they condemn them both in one day; but if the adulterer lies with a priest's daughter, seeing he is to be strangled, and she to be burnt, they do not execute them both in one day.''
a Maimon. Hilch. Sanhedrin, c. 14. sect. 10.
Barnes' Notes on the Bible
Dost not thou fear God ... - You are condemned to die as well as he. It is improper for you to rail on him as the rulers and Romans do. God is just, and you are hastening to his bar, and you should, therefore, fear him, and fear that he will punish you for railing on this innocent man.
Same condemnation - Condemnation to death; not death for the same thing, but the same “kind” of death.
Clarke's Notes on the Bible
Verse 40. Dost not thou fear God — The sufferings of this person had been sanctified to him, so that his heart was open to receive help from the hand of the Lord: he is a genuine penitent, and gives the fullest proof he can give of it, viz. the acknowledgment of the justice of his sentence. He had sinned, and he acknowledges his sin; his heart believes unto righteousness, and with his tongue he makes confession unto salvation. While he condemns himself he bears testimony that Jesus was innocent. Bishop PEARCE supposes that these were not robbers in the common sense of the word, but Jews who took up arms on the principle that the Romans were not to be submitted to, and that their levies of tribute money were oppressive; and therefore they made no scruple to rob all the Romans they met with. These Jews Josephus calls λησται, robbers, the same term used by the evangelists. This opinion gains some strength from the penitent thief's confession: We receive the reward of our deeds - we rose up against the government, and committed depredations in the country; but this man hath done nothing amiss - ατοπον, out of place, disorderly, - nothing calculated to raise sedition or insurrection; nor inconsistent with his declarations of peace and good will towards all men, nor with the nature of that spiritual kingdom which he came to establish among men; though he is now crucified under the pretence of disaffection to the Roman government.
