the Week of Proper 23 / Ordinary 28
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Green's Literal Translation
Luke 21:14
Bible Study Resources
Concordances:
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- InternationalParallel Translations
So don't fret about the charges or how you will answer.
So set in your hearts not to prepare beforehand to defend yourselves;
"So make up your minds not to prepare beforehand to defend yourselves;
So take care not to be troubled before the time comes, about what answers you will give:
Settle therefore in your hearts not to meditate beforehand [your] defence,
Therefore settle it in your hearts not to meditate beforehand on what you will answer;
Therefore make up your minds not to prepare your defense ahead of time,
Settle it therefore in your hearts not to meditate beforehand how to answer,
Settle it therefore in your hearts, not to premeditate what to answer. For I will give you a mouth and wisdom,
"Make up your minds, however, not to prepare a defence beforehand,
Settle it therfore in your hearts, not to meditate before what ye shall answere.
Be at a poynt therfore in youre hertes, that ye take no thought, how ye shal answere:
fix it therefore in your mind, not to think beforehand about your defence.
"So make up your minds not to prepare beforehand to defend yourselves;
Settle it therefore in your hearts, not to meditate beforehand how to answer:
Settle it therefore in your minds, not to meditate beforehand how to answer;
Let it sticke therfore faste in youre hertes not once to stody before what ye shall answere:
Settle it therefore in your hearts, not to meditate beforehand how to answer:
Settle [it] therefore in your hearts, not to meditate before what ye shall answer.
Make up your minds not to worry ahead of time about what you will say.
Therefore be resolved not to rehearse ahead of time how to make your defense.
Don't worry about what you will say to defend yourselves.
So make up your minds not to worry, rehearsing your defense beforehand;
Lay it vp therefore in your heartes, that ye cast not before hand, what ye shall answere.
Treasure it in your heart, and do not try to learn what to answer.
Settle it therefore in your hearts not to meditate beforehand how to answer,
So purpose in your hearts not to prepare your defense ahead of time,Matthew 10:19; Mark 13:11; Luke 12:11;">[xr]
But lay it up in your hearts that you may not be learned for the answer;
And settle it in your hearts, that ye will not previously seek instruction for making a defence.
So don't worry in advance about how to answer the charges against you,
Do not think about what you will say ahead of time.
Settle it therefore in your hearts, not to meditate beforehand how to answer:
So make up your mind not to worry beforehand how to defend yourselves.
So make up your minds not to prepare your defense in advance;
Settle, then, in your hearts, not to be studying beforehand, how to make defense;
Lay it up therefore in your hearts, not to meditate before how you shall answer:
Settle it therefore in your hearts, not to meditate before what ye shall answer:
Therefore make up your minds not to prepare in advance to speak in your own defense,
Be at a sure poynt therefore in your heartes, not to studie before what ye shall aunswere:
Decide now not to worry about what you will say.
Settle it therefore in your minds not to meditate beforehand how to answer,
"So make up your minds not to prepare beforehand to defend yourselves;
Make up your minds ahead of time not to worry about how you will defend yourselves,
Therfor putte ye in youre hertis, not to thenke bifore, hou ye schulen answere; for Y schal yyue to you mouth and wisdom,
`Settle, then, to your hearts, not to meditate beforehand to reply,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Luke 12:11, Luke 12:12, Matthew 10:19, Matthew 10:20, Mark 13:11
Reciprocal: Exodus 4:12 - General Proverbs 16:1 - and Isaiah 32:4 - the tongue Jeremiah 12:10 - trodden Daniel 3:15 - we are Daniel 12:7 - and when Acts 4:8 - filled Acts 22:1 - my Philippians 1:17 - that 1 Peter 3:15 - and be
Cross-References
And the Angel of Jehovah found her by a well of water in the wilderness; by the well in the way of Shur.
And Abraham started up early in the morning, going to the place where he had stood there before Jehovah.
And Sarah said, God has made laughter for me; all who hear will laugh with me.
And she said, Who would have said to Abraham, Will Sarah suckle sons? For I have borne a son to his old age.
And now swear to me here by God, that you will not lie to me, and to my son, and to my heir, according to the kindness which I have sworn to you. Do to me and to the land in which you have lived.
And Abraham reproved Abimelech on account of a well of water which the slaves of Abimelech had seized.
On account of this that place is called The Well of Sheba, because the two of them swore there.
And he planted a tamarisk tree in Beer-sheba, and there he called on the name of Jehovah the everlasting God.
And Abraham started up early in the morning and saddled his ass, and he took two of his youths with him, and his son Isaac. And he split wood for a burnt offering, and rose up and went to the place which God had said to him.
And Abraham returned to his young men, and they rose up and went together to Beer-sheba. And Abraham lived at Beer-sheba.
Gill's Notes on the Bible
Settle it therefore in your hearts,.... Resolve on this in your minds, and let it be a rule never to be departed from:
not to meditate before what you shall answer; not to sit down, and study a form of words, and scheme of things, what to reply to the ensnaring questions, that may be thought would be asked, by kings and rulers, or any of the judges before whom they should be brought; it being natural for persons, especially of a low life, to be timorous and fearful, to appear before such great personages, and to be thoughtful and solicitous what to say to any question that may be asked them; :-.
Barnes' Notes on the Bible
The account of the destruction of Jerusalem contained in this chapter has been fully considered in the notes at Matthew 24:0. All that will be necessary here will be an explanation of a few words that did not occur in that chapter.
Luke 21:9
Commotions - Insurrections. Subjects rising against their rulers.
Luke 21:11
Fearful sights - See Matthew 24:7.
Luke 21:12, Luke 21:13
Synagogues, and into prisons - See the notes at Mark 13:9-10.
Luke 21:14
Settle it, therefore, in your hearts - Fix it firmly in your minds - so firmly as to become a settled principle - that you are always to depend on God for aid in all your trials. See Mark 13:11.
Luke 21:15
A mouth - Eloquence, ability to speak as the case may demand. Compare Exodus 4:11.
Gainsay - Speak against. They will not be able to “reply” to it, or to “resist” the force of what you shall say.
Luke 21:18
A hair of your head perish - This is a proverbial expression, denoting that they should not suffer any essential injury. This was strikingly fulfilled in the fact that in the calamities of Jerusalem there is reason to believe that no Christian suffered. Before those calamities came on the city they had fled to “Pella,” a city on the east of the Jordan. See the notes at Matthew 24:18.
Luke 21:19
In your patience - Rather by your perseverance. The word “patience” here means constancy or perseverance in sustaining afflictions.
Possess ye your souls - Some read here the “future” instead of the “present” of the verb rendered “possess.” The word “possess” means here to “preserve” or keep, and the word “souls” means “lives.” This passage may be thus translated: By persevering in bearing these trials you “will” save your lives, or you will be safe; or, by persevering “preserve” your lives; that is, do not yield to these calamities, but bear up under them, for he that endureth to the end, the same shall be saved. Compare Matthew 24:13.
Luke 21:22
All things which are written may be fulfilled - Judgment had been threatened by almost all the prophets against that wicked city. They had spoken of its crimes and threatened its ruin. Once God had destroyed Jerusalem and carried the people to Babylon; but their crimes had been repeated when they returned, and God had again threatened their ruin. Particularly was this very destruction foretold by Daniel, Daniel 9:26-27; “And after threescore and two weeks shall Messiah be cut off, but not for himself; and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.” See the notes at that passage.
Luke 21:24
Shall fall ... - No less than one million one hundred thousand perished in the siege of Jerusalem.
Shall be led away captive - More than 90,000 were led into captivity. See the notes at Matthew 24:0.
Shall be trodden down by the Gentiles - Shall be in possession of the Gentiles, or be subject to them. The expression also implies that it would be an “oppressive” subjection, as when a captive in war is trodden down under the feet of the conqueror. Anciently conquerors “trod on” the necks of those who were subdued by them, Jos 10:24; 2 Samuel 22:41; Ezekiel 21:29. The bondage of Jerusalem has been long and very oppressive. It was for a long time under the dominion of the Romans, then of the Saracens, and is now of the Turks, and is aptly represented by a captive stretched on the ground whose neck is “trodden” by the foot of the conqueror.
Until the times of the Gentiles be fulfilled - This passage has been understood very differently by different expositors. Some refer it to the time which the Romans who conquered it had dominion over it, as signifying that “they” should keep possession of it until a part of the pagans should be converged, when it should be rebuilt. Thus it was rebuilt by the Emperor Adrian. Others suppose that it refers to the end of the world, when all the Gentiles shall be converted, and they shall “cease” to be Gentiles by becoming Christians, meaning that it should “always” be desolate. Others, that Christ meant to say that in the times of the millennium, when the gospel should spread universally, he would reign personally on the earth, and that the “Jews” would return and rebuild Jerusalem and the temple. This is the opinion of the Jews and of many Christians. The meaning of the passage clearly is,
- That Jerusalem would be completely destroyed.
- That this would be done by Gentiles - that is, by the Roman armies.
- That this desolation would continue as long as God should judge it proper in a fit manner to express his abhorrence of the crimes of the nation - that is, until the times allotted to “them” by God for this desolation should be accomplished, without specifying how long that would be, or what would occur to the city after that.
It “may” be rebuilt, and inhabited by converted Jews. Such a thing is “possible,” and the Jews naturally seek that as their home; but whether this be so or not, the time when the “Gentiles,” as such, shall have dominion over the city is limited. Like all other cities on the earth, it will yet be brought under the influence of the gospel, and will be inhabited by the true friends of God. Pagan, infidel, anti-Christian dominion shall cease there, and it will be again a place where God will be worshipped in sincerity - a place “even then” of special interest from the recollection of the events which have occurred there. “How long” it is to be before this occurs is known only to Him “who hath put the times and seasons in his own power,” Acts 1:7.
Luke 21:25
See the notes at Matthew 24:29.
Upon the earth distress of nations - Some have proposed to render the word “earth” by “land,” confining it to Judea. It often has this meaning, and there seems some propriety in so using it here. The word translated “distress” denotes anxiety of mind - such an anxiety as people have when they do not know what to do to free themselves from calamities; and it means here that the calamities would be so great and overwhelming that they would not know what to do to escape. There would be a want of counsel, and deep anxiety at the impending evils.
With perplexity - Rather “on account” of their perplexity, or the desperate state of their affairs. The Syriac has it, “perplexity or wringing of hands,” which is a sign of deep distress and horror.
The sea and the waves roaring - This is not to be understood literally, but as an image of great distress. Probably it is designed to denote that these calamities would come upon them like a deluge. As when in a storm the ocean roars, and wave rolls on wave and dashes against the shore, and each succeeding surge is more violent than the one that preceded it, so would the calamities come upon Judea. They would roll over the whole land, and each wave of trouble would be more violent than the one that preceded it, until the whole country would be desolate. The same image is also used in Isaiah 8:7-8, and Revelation 18:15.
Luke 21:26
Men’s hearts failing them - This is an expression denoting the highest terror. The word rendered “failing” commonly denotes to “die,” and here it means that the terror would be so great that people would faint and be ready to die in view of the approaching calamities. And if this was true in respect to the judgments about to come upon Judea, how much more so will it be in the day of judgment, when the wicked will be arraigned before the Son of God, and when they shall have before them the prospect of the awful sufferings of hell - the pains and woes which shall continue forever! It will be no wonder, then, if they call on the rocks and mountains to hide them from the face of God, and if their hearts sink within them at the prospect of eternal suffering.
Luke 21:28
Your redemption draweth nigh - See the notes at Matthew 24:33. This is expressed in Luke 21:31 thus: “the kingdom of God is nigh at hand” - that is, from that time God will signally build up his kingdom. It shall be fully established when the Jewish policy shall come to an end; when the temple shall be destroyed, and the Jews scattered abroad. Then the power of the Jews shall be at an end; they shall no longer be able to persecute you, and you shall be completely delivered from all these trials and calamities in Judea.
Luke 21:34
Lest at any time your hearts be overcharged ... - The meaning of this verse is, “Be continually expecting these things. Do not forget them, and do not be “secure” and satisfied with this life and the good things which it furnishes. Do not suffer yourselves to be drawn into the fashions of the world; to be conformed to its customs; to partake of its feasts and revelry; and so these calamities shall come upon you when you least expect them.” And from this we may learn - what alas! we may from the “lives” of many professing Christians - that there is need of cautioning the disciples of Jesus now that they do not indulge in the festivities of this life, and “forget” that they are to die and come to judgment. How many, alas! who bear the Christian name, have forgotten this caution of the Saviour, and live as if their lives were secure; as if they feared not death; as if there were no heaven and no judgment! Christians should feel that they are soon to die, and that their portion is not in this life; and, feeling this, they should be “looking for and hasting unto the coming of the day of God.”
Overcharged - Literally, “be made heavy,” as is the case with those who have eaten and drunken too much.
Surfeiting - Excessive eating and drinking, so as to oppress the body; indulgence in the pleasures of the table. This word does not include “intoxication,” but merely indulgence in food and drink, though the food and drink should be in themselves lawful.
Drunkenness - Intoxication, intemperance in drinking. The ancients were not acquainted with the poison that we chiefly use on which to become drunk. They had no distilled spirits. They became intoxicated on wine, and strong drink made of a mixture of dates, honey, etc. All nations have contrived some way to become intoxicated - to bring in folly, and disease, and poverty, and death, by drunkenness; and in nothing is the depravity of men more manifest than in thus endeavoring to hasten the ravages of crime and death.
Luke 21:35
As a snare - In Matthew and Mark Jesus compares the suddenness with which these calamities would come to the deluge coming in the days of Noah. Here he likens it to a snare. Birds are caught by a snare or net. It is sprung on them quickly, and when they are not expecting it. So, says he, shall these troubles come upon Judea. The figure is often used to denote the suddenness of calamities, Psalms 69:22; Romans 11:9; Psalms 124:7; Isaiah 24:17.
Luke 21:36
To stand before the Son of man - These approaching calamities are represented as the “coming of the Son of man” to judge Jerusalem for its crimes. Its inhabitants were so wicked that they were not worthy to stand before him and would be condemned, and the city would be overthrown. To “stand before him” here denotes approbation, acquittal, favor, and is equivalent to saying that “they” would be free from these calamities, while they should come upon others. See Romans 14:4; Psalms 1:5; Psalms 130:3; Revelation 6:17. Perhaps, also, there is a reference here to the day of judgment. See the notes at Matthew 24:0.
Clarke's Notes on the Bible
Verse Luke 21:14. Settle it therefore, &c.] Matthew 10:19; Matthew 10:19.
