the Week of Proper 25 / Ordinary 30
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Green's Literal Translation
John 6:55
Bible Study Resources
Concordances:
- Nave'sDictionaries:
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- CondensedDevotionals:
- DailyParallel Translations
My body is true food, and my blood is true drink.
For my flesshe is meate in dede: and my bloude is drynke in dede.
For my flesh is food indeed, and my blood is drink indeed.
For my flesh is realtrue">[fn] food, and my blood is realtrue">[fn] drink.
"For My flesh is true food, and My blood is true drink.
My flesh is true food, and my blood is true drink.
For my flesh is meat indeed, and my blood is drink indeed.
For my flesh is food indeed, and my blood is drink indeed.
For my flesh is true food, and my blood is true drink.
For my flesh is food indeed, and my blood is drink indeed.
For my flesh is meat indeed, and my blood is drink indeed.
For my flesh is true food, and my blood is true drink.
For my fleisch is veri mete, and my blood is very drynk.
For my flesh is meat indeed, and my blood is drink indeed.
For My flesh is real food, and My blood is real drink.
My flesh is the true food, and my blood is the true drink.
"For My flesh is true [spiritual] food, and My blood is true [spiritual] drink.
For my flesh is meat indeed, and my blood is drink indeed.
My flesh is true food and my blood is true drink.
For my flesh is true food, and my blood is true drink.
for my flesh is truly food and my blood is truly drink.
For my body is truly food, and my blood is truly drink.
For my body truly is food, and my blood truly is drink.
For my flesh is meate indeed, and my blood is drinke indeed.
For my flesh is true food, and my blood is true drink.
My flesh is true food and My blood is true drink.
for my flesh is true food and my blood is true drink.
For my flesh is meat in deede, & my blood is drinke in deede.
For my body truly is the food, and my blood truly is the drink.
For, my flesh, is, true, food, and, my blood, is, true, drink:
(6-56) For my flesh is meat indeed: and my blood is drink indeed.
For my flesh is food indeed, and my blood is drink indeed.
For my fleshe is meate in deede, and my blood is drynke in deede.
For my flesh is the real food; my blood is the real drink.
because my flesh is true food and my blood is true drink.
For my flesh is meat indeed, and my blood is drink indeed.
For my flesh is true food, and my blood is true drink.
for my flesh truly is food, and my blood truly is drink;
For my flesh is ye very meate, and my bloude is ye very drynke.
for my flesh is meat indeed, and my blood is drink indeed.
For my flesh is true food, and my blood is true drink.
For My flesh is food indeed, [fn] and My blood is drink indeed.
My flesh is the real food you need, and my blood is the real drink you crave.
"For My flesh is true food, and My blood is true drink.
For My flesh is true food, and My blood is true drink.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
meat: John 6:32, John 1:9, John 1:47, John 8:31, John 8:36, John 15:1, Psalms 4:7, Hebrews 8:2, 1 John 5:20
Reciprocal: Deuteronomy 32:14 - blood 1 Chronicles 11:19 - shall I John 6:53 - eat John 7:37 - drink 1 John 5:6 - blood
Gill's Notes on the Bible
For my flesh is meat indeed,.... Not in a corporeal, but in a spiritual sense; and the same is said of his blood:
and my blood is drink indeed, c. that is, they are both "truly" meat and drink, as the Vulgate Latin, Syriac, and Ethiopic versions render it or are "true" meat and drink, as the Arabic version: in opposition to what was typical meat and drink; as the manna in the wilderness, the water out of the rock, the flesh and wine at the passover, the meat and drink offerings under the law, or any other meats and drinks under that dispensation; and which, though not when Christ said these words, yet now are abolished, being unprofitable, and not to be fed upon. Moreover, these phrases may denote the reality, substance, and solidity of that spiritual food believers have in Christ, in opposition to the imaginary food of sensual sinners, who feed on ashes and bread of deceit; and to that of self-righteous persons, who spend their labour and money for, and live upon that which is not bread, even upon their works of righteousness; and to the superficial tastes of hypocrites and formal professors; and to the charge of enthusiasm; and even to the outward elements of bread, and wine, in the Lord's supper, since instituted; and as it may be attended upon by persons destitute of the grace of God. And these words may also be expressive of the virtue, efficacy, and excellency of this food, it being soul quickening, nourishing, strengthening, satisfying, and delightful food, as well as spiritual and savoury; not to carnal persons, or outward professors, but to new born babes, and true believers; and which, by them, may be had, and to the full, and that in due season, even every day, and is what will abide for ever.
Barnes' Notes on the Bible
In these verses Jesus repeats what he had in substance said before.
Except ye eat the flesh ... - He did not mean that this should be understood literally, for it was never done, and it is absurd to suppose that it was intended to be so understood. Nothing can possibly be more absurd than to suppose that when he instituted the Supper, and gave the bread and wine to his disciples, they literally ate his flesh and drank his blood. Who can believe this? There he stood, a living man - his body yet alive, his blood flowing in his veins; and how can it be believed that this body was eaten and this blood drunk? Yet this absurdity must be held by those who hold that the bread and wine at the communion are “changed into the body, blood, and divinity of our Lord.” So it is taught in the decrees of the Council of Trent; and to such absurdities are men driven when they depart from the simple meaning of the Scriptures and from common sense. It may be added that if the bread and wine used in the Lord’s Supper were not changed into his literal body and blood when it was first instituted, they have never been since.
The Lord Jesus would institute it just as he meant it should be observed, and there is nothing now in that ordinance which there was not when the Saviour first appointed it. His body was offered on the cross, and was raised up from the dead and received into heaven. Besides, there is no evidence that he had any reference in this passage to the Lord’s Supper. That was not yet instituted, and in that there was no literal eating of his flesh and drinking of his blood. The plain meaning of the passage is, that by his bloody death - his body and his blood offered in sacrifice for sin - he would procure pardon and life for man; that they who partook of that, or had an interest in that, should obtain eternal life. He uses the figure of eating and drinking because that was the subject of discourse; because the Jews prided themselves much on the fact that their fathers had eaten manna; and because, as he had said that he was the bread of life, it was natural and easy, especially in the language which he used, to carry out the figure, and say that bread must be eaten in order to be of any avail in supporting and saving men. To eat and to drink, among the Jews, was also expressive of sharing in or partaking of the privileges of friendship. The happiness of heaven and all spiritual blessings are often represented under this image, Matthew 8:11; Matthew 26:29; Luke 14:15, etc.
John 6:55
Is meat indeed - Is truly food. My doctrine is truly that which will give life to the soul.
Clarke's Notes on the Bible
Verse 55. My flesh is meat indeed, and my blood is drink indeed. — Or, rather, My flesh is the true meat, c. In both clauses of this verse, instead of αληθως, the adverb, I read αληθης, the adjective, agreeing with βρωσις. This reading is supported by BCKLT, and twenty-one others both the Arabic, Coptic, Sahidic, Armenian, two copies of the Itala, Clement, Origen, Cyril, Chrysostom, and Damascenus. Our Lord terms his flesh, the true meat, and his blood the true drink, because those who received the grace merited by his death would be really nourished and supported thereby unto eternal life. He calls himself the true vine, John 15:1, in exactly the same sense in which he calls himself the true bread, John 6:32, and the true meat and drink in this verse.
