the Week of Proper 24 / Ordinary 29
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Green's Literal Translation
John 5:45
Bible Study Resources
Concordances:
- Nave'sDictionaries:
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- CondensedDevotionals:
- EveryParallel Translations
Don't think that I will be the one to stand before the Father and accuse you. Moses is the one to accuse you. And he is the one you hoped would save you.
Doo not thinke that I wyll accuse you to my father. Ther is one that accuseth you eve Moses in whom ye trust.
"Don't think that I will accuse you to the Father. There is one who accuses you, even Moshe, on whom you have set your hope.
Do not suppose that I will be the one to accuse you before the Father. Your accuser is Moses, on whom you have set your hope.Romans 2:12;">[xr]
"Do not think that I will accuse you before the Father; the one who accuses you is Moses, in whom you have put your hope.
Don't think that I will stand before the Father and say you are wrong. The one who says you are wrong is Moses, the one you hoped would save you.
Do not think that I will accuse you to the Father: there is one that accuses you, [even] Moses, on whom you have set your hope.
Do not think that I will accuse you to the Father: there is [one] that accuseth you, [even] Moses, in whom ye trust.
Do not think that I will accuse you to the Father. There is one who accuses you: Moses, on whom you have set your hope.
"Don't think that I will accuse you to the Father. There is one who accuses you, even Moses, on whom you have set your hope.
Think not that I will accuse you to the Father: there is one that accuseth you even Moses, in whom ye trust.
"Do not suppose that I will accuse you to the Father. There is one who accuses you, namely Moses, on whom your hope rests.
Nyle ye gesse, that Y am to accuse you anentis the fadir; it is Moises that accusith you, in whom ye hopen.
Think not that I will accuse you to the Father: there is one that accuseth you, even Moses, on whom ye have set your hope.
Do not think that I will accuse you before the Father. Your accuser is Moses, in whom you have put your hope.
Don't think that I will be the one to accuse you to the Father. You have put your hope in Moses, yet he is the very one who will accuse you.
"Do not think that I [am the One who] will accuse you before the Father. There [already] is one who accuses you: Moses, [the very one] in whom you have placed your hope [for salvation].
Think not that I will accuse you to the Father: there is one that accuseth you, even Moses, on whom ye have set your hope.
Put out of your minds the thought that I will say things against you to the Father: the one who says things against you is Moses, on whom you put your hopes.
"But don't think that it is I who will be your accuser before the Father. Do you know who will accuse you? Moshe, the very one you have counted on!
Think not that I will accuse you to the Father: there is [one] who accuses you, Moses, on whom ye trust;
How think you that I will accuse you before the Father? There is one who accuseth you, Musha himself, in whom you hope.
Do ye suppose, that I shall accuse you before the Father? There is one that will accuse you, that Moses, on whom ye rely.
Doe not thinke that I will accuse you to the Father: there is one that accuseth you, euen Moses, in whom ye trust?
"Yet it isn't I who will accuse you before the Father. Moses will accuse you! Yes, Moses, in whom you put your hopes.
"Do not think that I will tell the Father you are guilty. The one who says you are guilty is Moses. You trust him.
Do not think that I will accuse you before the Father; your accuser is Moses, on whom you have set your hope.
Doe not thinke that I will accuse you to my Father: there is one that accuseth you, euen Moses, in whom ye trust.
Why, do you think that I will accuse you before the Father; there is one who will accuse you, even Moses, in whom you trust.
Do not think that, I, will accuse you unto the Father: There, is, who accuseth you, even, Moses, - on whom, ye, have set your hope.
Think not that I will accuse you to the Father. There is one that accuseth you, Moses, in whom you trust.
Do not think that I shall accuse you to the Father; it is Moses who accuses you, on whom you set your hope.
Do not thinke that I wyll accuse you to my father: There is one that accuseth you, euen Moyses, in who ye trust.
Do not think, however, that I am the one who will accuse you to my Father. Moses, in whom you have put your hope, is the very one who will accuse you.
Do not think that I will accuse you to the Father. Your accuser is Moses,
Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust.
Do not think that I will accuse you before the Father! The one who accuses you is Moses, in whom you have put your hope!
`Do not think that I will accuse you unto the Father; there is who is accusing you, Moses -- in whom ye have hoped;
Ye shall not thynke that I wyll accuse you before ye father: there is one yt accuseth you, euen Moses, in who ye trust.
don't imagine that I shall accuse you to my father: even Moses himself in whom you confide, will be your accuser.
"But don't think I'm going to accuse you before my Father. Moses, in whom you put so much stock, is your accuser. If you believed, really believed, what Moses said, you would believe me. He wrote of me. If you won't take seriously what he wrote, how can I expect you to take seriously what I speak?"
"Do not suppose that I will accuse you before the Father. The one who accuses you is Moses, in whom you have placed your hope.
Do not think that I shall accuse you to the Father; there is one who accuses you--Moses, in whom you trust.
"But it isn't me who will criticize you in front of God. Moses is going to do that, not me. Yes, the same Moses you put so much hope in.
"Do not think that I will accuse you before the Father; the one who accuses you is Moses, in whom you have set your hope.
Do not think that I will accuse you to the Father; the one who accuses you is Moses, in whom you have set your hope.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
there: John 7:19, John 8:5, John 8:9, Romans 2:12, Romans 2:17-29, Romans 3:19, Romans 3:20, Romans 7:9-14, 2 Corinthians 3:7-11, Galatians 3:10
in: John 8:5, John 8:6, John 9:28, John 9:29, Matthew 19:7, Matthew 19:8, Romans 10:5-10
Reciprocal: Psalms 103:7 - He made Matthew 17:3 - Moses Mark 9:4 - appeared Luke 24:27 - beginning John 1:17 - the law John 1:45 - of whom John 3:17 - God John 8:50 - there John 12:47 - I judge Acts 6:11 - against Moses Romans 2:23 - that makest Galatians 3:19 - It was added
Gill's Notes on the Bible
Do not think that I will accuse you to the Father,.... To God the Father, as the Ethiopic version reads. The Syriac and Persic versions read by way of interrogation, "do ye think that I will?" c. Christ is no accuser of men no, not of the worst of men; see John 8:10; he came not into the world to bring charges against men and condemn them, but to save them; to be an accuser is not agreeable to his characters of a Surety, a Saviour, an Advocate, and Judge: there were enough to accuse these persons of; as their perverseness and stubbornness, in not coming to Christ for life; their want of love to God; their rejection of him, though he came in his Father's name; their reception of another, that should come in his own name; their taking honour one of another, and not seeking the true spiritual and eternal honour, which God gives; but though he hints these things to them, he would not have them think that he accused them of them to the Father: the Jews have a notion, that when the Messiah comes, there will be accusations lodged against their doctors and wise men t.
"R. Zeira says, that R. Jeremiah bar Aba said, that in the generation in which the son of David shall come, there will be קטוגוריא בתלמידי חכמים, "accusations against the disciples of the wise men".''
And one of their writers u thus interprets, Daniel 12:1:
"and at that time "shall Michael stand up"; he shall be as silent as a dumb man, when he shall see the holy blessed God contending with him, and saying, how shall I destroy a nation so great as this, for the sake of Israel? "and there shall be a time of trouble" in the family above, and there shall be "accusations" against the disciples of the wise men.''
However, there was no need for Christ to accuse them; for as it follows,
there is one that accuseth you, even Moses, in whom ye trust; by whom is meant, not Moses personally; for when on earth, he was a mediator between God and the people of Israel, and an intercessor for them; and since he has been in heaven, as the dead know not any thing, he knew nothing of their affairs; and when he was on the mount with Christ, his discourse with him turned upon another subject: but either the writings of Moses, as in Luke 16:29; or the doctrine of Moses, as 1 Corinthians 10:2; or rather the law of Moses, Matthew 22:24. And in this the Jews trusted; they rested in it, and made their boast of it; and expected eternal life and salvation on account of their having it, and through their hearing it read every sabbath day, and by their obedience to it: and now sin being a transgression of the law, this same law brings charges against them, and accuses them of the breach of the several precepts of it, and pronounces them guilty before God; it curses and passes a sentence of condemnation on them, and according to it, will they perish eternally, without an interest in Christ; for their own righteousness by the law of works, will be of no avail to them; the law in which they trust for life, will rise up in judgment, and be a swift witness against them: so the Jews sometimes speak of the law, as witnessing against the people of Israel w.
t T. Bab. Cetubot, fol. 112. 2. u Jarchi in Dan xii. 1. Vid. Abkath Rocel, par. 2. p. 265. w Prefat. Echa Rabbati, fol. 40. 1.
Barnes' Notes on the Bible
Do not think that I will accuse you - Do not suppose that I intend to follow your example. They had accused Jesus of breaking the law of God, John 5:16. He says that he will not imitate their example, though he implies that he might accuse them.
To the Father - To God.
There is one that accuseth you - Moses might be said to accuse or reprove them. He wrote of the Messiah, clearly foretold his coming, and commanded them to hear him. As they did not do it, it might be said that they had disregarded his command; and as Moses was divinely commissioned and had a right to be obeyed, so his command reproved them: they were disobedient and rebellious.
He wrote of me - He wrote of the Messiah, and I am the Messiah, Genesis 3:15; Genesis 12:3; compare John 8:56; Genesis 49:10; Deuteronomy 18:15.
Clarke's Notes on the Bible
Verse John 5:45. Do not think that I will accuse you — You have accused me with a breach of the Sabbath, which accusation I have demonstrated to be false: I could, in return, accuse you, and substantiate the accusation, with the breach of the whole law; but this I need not do, for Moses, in whom ye trust, accuses you. You read his law, acknowledge you should obey it, and yet break it both in the letter and in the spirit. This law, therefore, accuses and condemns you. It was a maxim among the Jews that none could accuse them but Moses: the spirit of which seems to be, that only so pure and enlightened a legislator could find fault with such a noble and excellent people! For, notwithstanding their abominations, they supposed themselves the most excellent of mankind!
