the Week of Proper 23 / Ordinary 28
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Green's Literal Translation
Deuteronomy 28:29
Bible Study Resources
Concordances:
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- CondensedParallel Translations
and you shall grope at noonday, as the blind grope in darkness, and you shall not prosper in your ways. And you shall be only oppressed and robbed continually, and there shall be no one to help you.
and you shall grope at noonday, as the blind gropes in darkness, and you shall not prosper in your ways: and you shall be only oppressed and robbed always, and there shall be none to save you.
and thou shalt grope at noonday, as the blind gropeth in darkness, and thou shalt not prosper in thy ways: and thou shalt be only oppressed and spoiled alway, and there shall be none to save thee.
You will have to feel around in the daylight like a blind person. You will fail in everything you do. People will hurt you and steal from you every day, and no one will save you.
You will feel your way along at noon like the blind person does in darkness and you will not succeed in anything you do; you will be constantly oppressed and continually robbed, with no one to save you.
And thou shalt grope at noon-day, as the blind gropeth in darkness, and thou shalt not prosper in thy ways: and thou shalt be only oppressed and spoiled evermore, and no man shall save [thee].
and you shall grope at noonday, as the blind gropes in darkness, and you shall not prosper in your ways: and you shall be only oppressed and robbed always, and there shall be none to save you.
and you will be groping at noon [in broad daylight], just as the blind grope in the darkness, and nothing you do will prosper; but you will only be oppressed and exploited and robbed continually, with no one to save you.
and grope thou in mydday, as a blynd man is wont to grope in derknessis; and dresse he not thi weies; in al tyme suffre thou fals chaleng, and be thou oppressid bi violence, nethir haue thou ony that schal delyuere thee.
and thou hast been gropling at noon, as the blind gropeth in darkness; and thou dost not cause thy ways to prosper; and thou hast been only oppressed and plundered all the days, and there is no saviour.
so that at noon you will grope about like a blind man in the darkness. You will not prosper in your ways. Day after day you will be oppressed and plundered, with no one to save you.
that even in bright sunshine you will have to feel your way around like a blind person, who cannot tell day from night. For the rest of your life, people will beat and rob you, and no one will be able to stop them.
and thou shalt grope at noonday, as the blind gropeth in darkness, and thou shalt not prosper in thy ways: and thou shalt be only oppressed and robbed alway, and there shall be none to save thee.
You will go feeling your way when the sun is high, like a blind man for whom all is dark, and nothing will go well for you: you will be crushed and made poor for ever, and you will have no saviour.
Thou shalt grope at noone dayes as the blinde gropeth in darknesse, & shal not prosper in thy wayes: Thou shalt be oppressed with wrong, & be poulled euermore, & no man shall succour thee.
You will grope about at noon like a blind person groping in the dark, unable to find your way. "You will be continually oppressed and robbed, and there will be no one to save you.
and thou shalt grope at noonday, as the blind gropeth in darkness, and thou shalt not prosper in thy ways; and thou shalt be only oppressed and spoiled continually, and there shall be none to save.
In daylight you will have to feel your way like a blind man. You will fail in everything you do. Again and again people will hurt you and steal from you. And there will be no one to save you.
And thou shalt grope at noonday, as the blind gropeth in darkness, and thou shalt not make thy ways prosperous; and thou shalt be only oppressed and robbed alway, and there shall be none to save thee.
And thou shalt grope at noone dayes, as the blind gropeth in darknes, and thou shalt not prosper in thy waies: and thou shalt be onely oppressed, and spoiled euermore, and no man shal saue thee.
You will have to feel for your way at noon, as the blind man feels his way in darkness. And your way will not go well. It will be made hard for you, and you will always be robbed. There will be no one to save you.
you shall grope about at noon as blind people grope in darkness, but you shall be unable to find your way; and you shall be continually abused and robbed, without anyone to help.
and thou shalt he groping about in noonday brightness, as the blind man gropeth in thick darkness, and thou shalt not make thy ways prosper, - but shalt be only oppressed and spoiled all the days with none to save.
Thou shalt also grope at noone daies, as the blinde gropeth in darknes, and shalt not prosper in thy wayes: thou shalt neuer but bee oppressed with wrong and be powled euermore, & no man shal succour thee.
And you shall grope at noonday, as the blind grope in darkness, and you shall not prosper in your ways; and you shall be carried away violently, and oppressed and wronged all your days, and no man shall save you.
You will grope about in broad daylight like someone blind, and you will not be able to find your way. You will not prosper in anything you do. You will be constantly oppressed and robbed, and there will be no one to help you.
And mayst thou grope at midday as the blind is wont to grope in the dark, and not make straight thy ways. And mayst thou at all times suffer wrong, and be oppressed with violence, and mayst thou have no one to deliver thee.
and you shall grope at noonday, as the blind grope in darkness, and you shall not prosper in your ways; and you shall be only oppressed and robbed continually, and there shall be no one to help you.
And thou shalt grope at mid-day, as a blind man would grope in the darkness, and thou shalt not prosper in thy ways; and then thou shalt be unjustly treated, and plundered continually, and there shall be no helper.
so that at noon you will grope as a blind person gropes in the dark. You will not be successful in anything you do. You will only be oppressed and robbed continually, and no one will help you.
and you shall grope at noonday, as the blind gropes in darkness, and you shall not prosper in your ways: and you shall be only oppressed and robbed always, and there shall be none to save you.
And thou shalt grope at noonday, as the blind gropeth in darkness, and thou shalt not prosper in thy ways: and thou shalt be only oppressed and spoiled evermore, and no man shall save thee.
And you shall be groping at noon just as the blind person gropes in the dark, and you shall not succeed in finding your way, and you shall only be abused and robbed all the time, and there will not be anyone who will rescue you.
And thou shalt grope at the noone daye, as ye blynde gropeth in darknesse, and shalt not prospere in thy waye.And thou shalt suffre vyolence and wronge all thy lifelonge, & no man shal helpe ye.
and you will be groping about at noon, just as a person who is blind gropes in the darkness, and you will not be successful in your ways; but you will only be oppressed and robbed all the time, with no one to save you.
And you shall grope at noonday, as a blind man gropes in darkness; you shall not prosper in your ways; you shall be only oppressed and plundered continually, and no one shall save you.
You will grope around in broad daylight like a blind person groping in the darkness, but you will not find your way. You will be oppressed and robbed continually, and no one will come to save you.
and you will grope at noon, as the blind man gropes in darkness, and you will not prosper in your ways; but you shall only be oppressed and robbed continually, with none to save you.
and you will grope at noon, as the blind man gropes in darkness, and you will not succeed in your ways; but you shall only be oppressed and robbed all your days, with none to save you.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
grope: Job 5:14, Job 12:25, Psalms 69:23, Psalms 69:24, Isaiah 59:10, Lamentations 5:17, Zephaniah 1:17, Romans 11:7-10, Romans 11:25, 2 Corinthians 4:3, 2 Corinthians 4:4
thou shalt be: Judges 3:14, Judges 4:2, Judges 4:3, Judges 6:1-6, Judges 10:8, Judges 13:1, 1 Samuel 13:5-7, 1 Samuel 13:19-22, Nehemiah 9:26-29, Nehemiah 9:37, Psalms 106:40-42, Lamentations 5:8, Acts 21:24
Reciprocal: Deuteronomy 28:33 - thou shalt be 2 Chronicles 13:12 - ye shall not Psalms 106:41 - and they Psalms 109:11 - strangers Isaiah 42:22 - a spoil Jeremiah 9:19 - we are Lamentations 3:2 - brought Lamentations 4:14 - have wandered Micah 2:4 - We Romans 1:21 - their foolish
Gill's Notes on the Bible
And thou shalt grope at noon day as the blind gropeth in darkness,.... That is, being in darkness through the loss of their sight; otherwise the darkness and the light are alike to them, and they grope in the one as well as in the other. This comparison shows that the darkness and blindness of the Jews, threatened them, is to be understood not of the darkness of their bodily eyes, but of their minds; not being able to understand, or form a judgment of things that are as clear as noon day; and being at the utmost loss what methods to take and pursue, when they are plain and manifest before them; but being infatuated and besotted, follow the lusts and counsels of their own hearts, which lead them wrong:
and thou shall not prosper in thy ways; in any steps they may take to extricate themselves out of their difficulties, distresses, and calamities, or to bring themselves into easy and comfortable circumstances; to get wealth and riches, and honour and esteem with men; but, on the contrary, become forlorn and miserable, poor and wretched, mean and despicable:
and thou shalt be only oppressed and spoiled evermore; continually, every day, all the days of their lives, oppressed with taxes and tributes, with mulcts and fines, and spoiled of their goods and substance under one pretence or another; which has been generally their case in Popish countries; for this seems not to refer to the Babylonish captivity, where they built houses, and dwelt in them, and planted gardens, and ate the fruit of them; and in the peace of cities had peace themselves, Jeremiah 29:5;
and no man shall save [thee]; from the oppressions, exactions, and spoils of their enemies, nor deliver them out of their hands; whereas in process of time they had deliverance and salvation from the Babylonish captivity, by the means of Cyrus king of Persia.
Barnes' Notes on the Bible
The curses correspond in form and number Deuteronomy 28:15-19 to the blessings Deuteronomy 28:3-6, and the special modes in which these threats should be executed are described in five groups of denunciations Deuteronomy 28:20-68.
Deuteronomy 28:20-26
First series of judgments. The curse of God should rest on all they did, and should issue in manifold forms of disease, in famine, and in defeat in war.
Deuteronomy 28:20
Vexation - Rather, confusion: the word in the original is used Deuteronomy 7:23; 1 Samuel 14:20 for the panic and disorder with which the curse of God smites His foes.
Deuteronomy 28:22
“Blasting” denotes (compare Genesis 41:23) the result of the scorching east wind; “mildew” that of an untimely blight falling on the green ear, withering it and marring its produce.
Deuteronomy 28:24
When the heat is very great the atmosphere in Palestine is often filled with dust and sand; the wind is a burning sirocco, and the air comparable to the glowing heat at the mouth of a furnace.
Deuteronomy 28:25
Shalt be removed - See the margin. The threat differs from that in Leviticus 26:33, which refers to a dispersion of the people among the pagan. Here it is meant that they should be tossed to and fro at the will of others, driven from one country to another without any certain settlement.
Deuteronomy 28:27-37
Second series of judgments on the body, mind, and outward circumstances of the sinners.
Deuteronomy 28:27
The “botch” (rather “boil;” see Exodus 9:9), the “emerods” or tumors 1Sa 5:6, 1 Samuel 5:9, the “scab” and “itch” represent the various forms of the loathsome skin diseases which are common in Syria and Egypt.
Deuteronomy 28:28
Mental maladies shah be added to those sore bodily plagues, and should Deuteronomy 28:29-34 reduce the sufferers to powerlessness before their enemies and oppressors.
Blindness - Most probably mental blindness; compare Lamentations 4:14; Zep 1:17; 2 Corinthians 3:14 ff.
Deuteronomy 28:30-33
See the marginal references for the fulfillment of these judgments.
Deuteronomy 28:38-48
Third series of judgments, affecting every kind of labor and enterprise until it had accomplished the total ruin of the nation, and its subjection to its enemies.
Deuteronomy 28:39
Worms - i. e. the vine-weevil. Naturalists prescribed elaborate precautions against its ravages.
Deuteronomy 28:40
Cast ... - Some prefer “shall be spoiled” or “plundered.”
Deuteronomy 28:43, Deuteronomy 28:44
Contrast Deuteronomy 28:12 and Deuteronomy 28:13.
Deuteronomy 28:46
Forever - Yet “the remnant” Romans 9:27; Romans 11:5 would by faith and obedience become a holy seed.
Deuteronomy 28:49-58
Fourth series of judgments, descriptive of the calamities and horrors which should ensue when Israel should be subjugated by its foreign foes.
Deuteronomy 28:49
The description (compare the marginal references) applies undoubtedly to the Chaldeans, and in a degree to other nations also whom God raised up as ministers of vengeance upon apostate Israel (e. g. the Medes). But it only needs to read this part of the denunciation, and to compare it with the narrative of Josephus, to see that its full and exact accomplishment took place in the wars of Vespasian and Titus against the Jews, as indeed the Jews themselves generally admit.
The eagle - The Roman ensign; compare Matthew 24:28; and consult throughout this passage the marginal references.
Deuteronomy 28:54
Evil - i. e. grudging; compare Deuteronomy 15:9.
Deuteronomy 28:57
Young one - The “afterbirth” (see the margin). The Hebrew text in fact suggests an extremity of horror which the King James Version fails to exhibit. Compare 2 Kings 6:29.
Deuteronomy 28:58-68
Fifth series of judgments. The uprooting of Israel from the promised land, and its dispersion among other nations. Examine the marginal references.
Deuteronomy 28:58
In this book - i. e. in the book of the Law, or the Pentateuch in so far as it contains commands of God to Israel. Deuteronomy is included, but not exclusively intended. So Deuteronomy 28:61; compare Deuteronomy 27:3 and note, Deuteronomy 31:9.
Deuteronomy 28:66
Thy life shall hang in doubt before thee - i. e. shall be hanging as it were on a thread, and that before thine own eyes. The fathers regard this passage as suggesting in a secondary or mystical sense Christ hanging on the cross, as the life of the Jews who would not believe in Him.
Deuteronomy 28:68
This is the climax. As the Exodus from Egypt was as it were the birth of the nation into its covenant relationship with God, so the return to the house of bondage is in like manner the death of it. The mode of conveyance, “in ships,” is added to heighten the contrast. They crossed the sea from Egypt with a high hand. the waves being parted before them. They should go back again cooped up in slaveships.
There ye shall be sold - Rather, “there shall ye offer yourselves, or be offered for sale.” This denunciation was literally fulfilled on more than one occasion: most signally when many thousand Jews were sold into slavery and sent into Egypt by Titus; but also under Hadrian, when numbers were sold at Rachel’s grave Genesis 35:19.
No man shall buy you - i. e. no one shall venture even to employ you as slaves, regarding you as accursed of God, and to be shunned in everything.
Clarke's Notes on the Bible
Verse Deuteronomy 28:29. Thou shalt be only oppressed, &c. — Perhaps no people under the sun have been more oppressed and spoiled than the rebellious Jews. Indeed, this has been their portion, with but little intermission, for nearly 1,800 years. And still they grope at noon day, as the blind gropeth in darkness-they do not yet discover, notwithstanding the effulgence of the light by which they are encompassed, that the rejection of their own Messiah is the cause of all their calamities.
