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Green's Literal Translation
Deuteronomy 27:13
Bible Study Resources
Concordances:
- Nave'sDictionaries:
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- CondensedParallel Translations
And these shall stand on Mount Ebal for the curse: Reuben, Gad, Asher, Zebulun, Dan, and Naphtali.
And these shall stand on mount Ebal for the curse: Reuben, Gad, and Asher, and Zebulun, Dan, and Naphtali.
and these shall stand upon mount Ebal for the curse; Reuben, Gad, and Asher, and Zebulun, Dan, and Naphtali.
And these tribes must stand on Mount Ebal to announce the curses: Reuben, Gad, Asher, Zebulun, Dan, and Naphtali.
And these other tribes must stand for the curse on Mount Ebal: Reuben, Gad, Asher, Zebulun, Dan, and Naphtali.
And these shall stand upon mount Ebal to curse; Reuben, Gad, and Asher, and Zebulun, Dan, and Naphtali.
These shall stand on Mount Ebal for the curse: Reuben, Gad, and Asher, and Zebulun, Dan, and Naphtali.
"These [tribes] shall stand on Mount Ebal to pronounce the curse [for disobedience]: Reuben, Gad, Asher, Zebulun, Dan, and Naphtali.
And euene ayens these men schulen stonde in the hil of Hebal to curse, Ruben, Gad, and Aser, Zabulon, Dan, and Neptalym.
And these do stand, for the reviling, on mount Ebal: Reuben, Gad, and Asher, and Zebulun, Dan, and Naphtali.
And these tribes shall stand on Mount Ebal to deliver the curse: Reuben, Gad, Asher, Zebulun, Dan, and Naphtali.
And these shall stand upon mount Ebal for the curse: Reuben, Gad, and Asher, and Zebulun, Dan, and Naphtali.
And these are to be on Mount Ebal for the curse: Reuben, Gad, and Asher, and Zebulun, Dan, and Naphtali.
And these shall stande vpon mount Ebal to curse, Ruben, Gad, Aser, Zabulon, Dan, Nephthali.
while these are to stand on Mount ‘Eival for the curse: Re'uven, Gad, Asher, Z'vulun, Dan and Naftali.
And these shall stand upon mount Ebal to curse: Reuben, Gad, and Asher, and Zebulun, Dan, and Naphtali.
And these tribes will stand on Mount Ebal to read the curses: Reuben, Gad, Asher, Zebulun, Dan, and Naphtali.
and these shall stand upon mount Ebal for the curse: Reuben, Gad, and Asher, and Zebulun, Dan, and Naphtali.
And these shall stand vpon mount Ebal to curse: Reuben, Gad, and Asher, and Zebulun, Dan, & Naphtali.
And Reuben, Gad, Asher, Zebulun, Dan and Naphtali will stand on Mount Ebal to tell of the curses.
And these shall stand on Mount Ebal for the curse: Reuben, Gad, Asher, Zebulun, Dan, and Naphtali.
and, these, shall stand by the curse in Mount Ebal, - Reuben Gad and Asher, and Zebulun Dan and Naphtali.
And these shall stand vpon mount Ebal to curse: Reuben, Gad, and Asher, and Zebulun, Dan, and Naphtali.
And these tribes shall stand upon Gebel to curse: Reuben, Gad, Asher, Zebulun, Dan, and Naphtali.
And the following tribes will stand on Mount Ebal when the curses are pronounced: Reuben, Gad, Asher, Zebulun, Dan, and Naphtali.
And over against them shall stand on mount Hebal to curse: Ruben, Gad, and Aser, and Zabulon, Dan, and Nephtali.
And these shall stand upon Mount Ebal for the curse: Reuben, Gad, Asher, Zeb'ulun, Dan, and Naph'tali.
And these shall stand for cursing on mount Gaebal; Ruben, Gad, and Aser, Zabulon, Dan, and Nephthali.
And these tribes will stand on Mount Ebal to deliver the curse: Reuben, Gad, Asher, Zebulun, Dan, and Naphtali.
These shall stand on Mount `Eval for the curse: Re'uven, Gad, and Asher, and Zevulun, Dan, and Naftali.
And these shall stand upon mount Ebal to curse; Reuben, Gad, and Asher, and Zebulun, Dan, and Naphtali.
And these shall stand on Mount Ebal for delivering the curse: Reuben, Gad and Asher and Zebulun, Dan and Naphtali.
And these shal stonde vpon mount Eball to curse: Ruben, Gad, Asser, Zabulon, Dan & Nephtali.
"For the curse, these tribes shall stand on Mount Ebal: Reuben, Gad, Asher, Zebulun, Dan, and Naphtali.
and these shall stand on Mount Ebal to curse: Reuben, Gad, Asher, Zebulun, Dan, and Naphtali.
And the tribes of Reuben, Gad, Asher, Zebulun, Dan, and Naphtali must stand on Mount Ebal to proclaim a curse.
"For the curse, these shall stand on Mount Ebal: Reuben, Gad, Asher, Zebulun, Dan, and Naphtali.
For the curse, these shall stand on Mount Ebal: Reuben, Gad, Asher, Zebulun, Dan, and Naphtali.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
mount Ebal: Deuteronomy 27:4, Deuteronomy 11:29, Joshua 8:33
to curse: Heb. for a cursing
Reuben: Genesis 29:32, Genesis 30:6-13, Genesis 30:20, Genesis 49:3, Genesis 49:4
Cross-References
And Jehovah said to her, Two nations are in your womb; even two peoples shall break from your body. And one people shall be stronger than the other people; and the elder shall serve the younger.
And Jacob said, Swear to me today. And he swore to him and sold his birthright to Jacob.
And now my son hear my voice, that which I command you.
And he said, Are you then my son Esau? And he said, I am .
And may God give you of the dew of the heavens, and of the fatness of the earth, and much grain and wine.
And he said, It is because his name is called Jacob, and this twice he took me by the heel; he took my birthright and, behold, now he has taken my blessing. And he said, Have you not reserved a blessing for me?
until your brother's anger turns back from you, and he forgets what you have done to him. And I will send and take you from there. Why should I also be bereaved of two of you in one day?
I will be surety for him; you may require him from my hand. If I do not bring him to you and set him before you, I shall be a sinner against you all the days.
And she fell at his feet and said, On me, even me, my lord, be the iniquity. And please, let your handmaid speak in your ears; and hear the words of your handmaid.
And the woman of Tekoah said to the king, My lord, O king, let the iniquity be on me, and on my father's house; and the king and his throne shall be guiltless.
Gill's Notes on the Bible
And these shall stand upon Mount Ebal curse,.... Which was dry and rocky, barren and fruitful, and like the earth, that bears briers and thorns, is rejected and nigh unto cursing, and so a proper place to curse, and a fit emblem of those to be cursed; see Hebrews 6:8;
Reuben, Gad, and Asher, and Zebulun, Dan, and Naphtali; four of these appointed for cursing were the children of the handmaids, Gad, Asher, Dan, and Naphtali; and since two were wanting, as Aben Ezra observes, and the sons of Leah were many, the oldest and the youngest were taken; Reuben, who had defiled his father's bed, and exposed himself to the curse of the law, and Zebulun, the last and youngest of Leah's sons; see Galatians 3:10.
Barnes' Notes on the Bible
Compare Joshua 8:32-35. The solemnity was apparently designed only for the single occasion on which it actually took place.
Deuteronomy 27:12, Deuteronomy 27:13
The tribes appointed to stand on Gerizim to bless the people all sprang from the two wives of Jacob, Leah and Rachel. All the four tribes which sprang from the handmaids Zilpah and Bilhah are located on Ebal. But in order, as it would seem, to effect an equal division, two tribes are added to the latter from the descendants of the wives, that of Reuben, probably because he forfeited his primogeniture Genesis 49:4; and of Zebulun, apparently because he was the youngest son of Leah.
The transaction presents itself as a solemn renewal of the covenant made by God with Abraham and Isaac, but more especially with Jacob and his family. Accordingly the genealogical basis of the “twelve patriarchs” (compare Acts 7:12; Revelation 7:4 ff), the sons of Jacob, is here assumed. The tribes of Ephraim and Manasseh are merged in the name of Joseph, their father; and Levi regains on this occasion his place collaterally with the others. “The Levites” of Deuteronomy 27:14 are no doubt “the priests the Levites” (compareJoshua 8:33; Joshua 8:33), in whom the ministerial character attaching to the tribe was more particularly manifested. It is noteworthy that the group of tribes which stood on Gerizim far exceeded the other in numbers and in importance, thus perhaps indicating that even by the Law the blessing should at length prevail.
Deuteronomy 27:15
The “Amen” attested the conviction of the utterers that the sentences to which they responded were true, just, and certain; so in Numbers 5:22, and in our own Commination Office, which is modelled after this ordinance of Moses.
Deuteronomy 27:15-26
Twelve curses against transgressions of the covenant. The first eleven are directed against special sins which are selected by way of example, the last comprehensively sums up in general terms and condemns all and every offence against God’s Law. Compare the marginal references.
