the Week of Christ the King / Proper 29 / Ordinary 34
free while helping to build churches and support pastors in Uganda.
Click here to learn more!
Read the Bible
Green's Literal Translation
Amos 3:3
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- FaussetEncyclopedias:
- InternationalDevotionals:
- ChipParallel Translations
Two people will not walk together unless they have agreed to do so.
Do two people walk together unless they have agreed to meet?
Two people will not walk together unless they have agreed to do so.
Do two walk together without having met?
Shall two walk together, except they have agreed?
Can two walk together, except they are agreed?
Do two men walk together unless they have made an appointment?
"Do two walk together, unless they have agreed to meet?
Do two walk together, Unless they have agreed?
Whether tweyne schulen go togidere, no but it acorde to hem?
Shall two walk together, except they have agreed?
Can two walk together without agreeing where to go?
Can two people walk together without agreeing to meet?
Shall two walk together, except they have agreed?
Is it possible for two to go walking together, if not by agreement?
Do two people travel together without having so agreed?
Shall two walk together except they be agreed?
Will two walk together, except they have agreed?
Can two walke together, except they be agreed?
Can two people walk together without agreeing on the direction?
Do two men walk together unless they have made an agreement?
Do two walk together unless they have made an appointment?
Can two walke together except they bee agreed?
Will two men go on a journey together unless they have made an appointment?
Can two walk together, - except they meet?
Shall two walk together except they be agreed?
"Do two walk together, unless they have made an appointment?
Can two walke together, except they be agreed?
Shall two walk together at all, if they do not know one another?
Do two people start traveling together without arranging to meet?
Can two walk togetherwithout agreeing to meet?
Do two walk together, Unless they have agreed?
Can two walk together, except they be agreed?
Do two walk together unless they have met?
Do two walk together if they have not met?
Maye twaine walke together excepte they be agreed amonge them selues?
Do two people walk hand in hand if they aren't going to the same place? Does a lion roar in the forest if there's no carcass to devour? Does a young lion growl with pleasure if he hasn't caught his supper? Does a bird fall to the ground if it hasn't been hit with a stone? Does a trap spring shut if nothing trips it? When the alarm goes off in the city, aren't people alarmed? And when disaster strikes the city, doesn't God stand behind it? The fact is, God , the Master, does nothing without first telling his prophets the whole story.
Can two walk together, unless they are agreed?
Do two men walk together unless they have made an appointment?
Do two men walk together unless they have made an appointment?
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Genesis 5:22, Genesis 6:9, Genesis 17:1, 2 Corinthians 6:14-16
Reciprocal: Leviticus 11:44 - ye shall Leviticus 19:2 - Ye shall Deuteronomy 32:19 - And when Amos 5:14 - and so 1 Peter 1:16 - General 1 John 1:7 - we have
Cross-References
And the man said, The woman whom You gave to be with me, she has given to me of the tree, and I ate.
And Jehovah God said to the woman, What is this you have done? And the woman said, The serpent deceived me, and I ate.
He said to the woman, I will greatly increase your sorrow and your conception; you shall bear sons in sorrow, and your desire shall be toward your husband; and he shall rule over you.
And He said to the man, Because you have listened to the voice of your wife, and have eaten of the tree about which I commanded you, saying, You shall not eat from it, the ground shall be cursed because of you; you shall eatof it in sorrow all the days of your life.
And God said to him in a dream, Yes, I know that you did this in the honor of your heart, and I also withheld you from sinning against Me. On account of this I did not allow you to touch her.
Touch not My anointed ones, and do My prophets no evil.
But put out Your hand now, and touch against all that is his, and see if he will not then curse You to Your face.
But indeed put out Your hand now and touch his bone and his flesh, and he will curse You to Your face.
Pity me! Pity me, you my friends! For the hand of God has touched me.
But concerning what you wrote to me, it is good for a man not to touch a woman;
Gill's Notes on the Bible
Can two walk together except they be agreed?] Unless they meet together, and appoint time and place, when and where they shall set out, what road they will take, and whither they will go; without such consultation and agreement, it cannot be thought they should walk together; and not amicably, unless united in friendship, and are of the same affection to each other, and of the same sentiments one with another; or it is much if they do not fall out by the way. The design of these words is to show, that without friendship there is no fellowship, and without concord no communion; as this is the case between man and man, so between God and man; and that Israel could not expect that God should walk with them, and show himself friendly to them, and continue his favours with them, when they walked contrary to him; when they were so disagreeable to him in their sentiments of religion, in their worship, and the rites of it, and in the whole of their conduct and behaviour. And to a spiritual walk with God, and communion with him, agreement is requisite. God and man were originally chief friends, but sin set them at variance; a reconciliation became necessary to their walking together again; which was set on foot, not by man, who had no inclination to it, nor knew how to go about it if he had, and much less able to effect it; but by the Lord, the offended party: it began in his thoughts, which were thoughts of peace; it was set on foot by him in the council of peace, and concluded in the covenant of peace; and his Son was sent to bring it about; and through his obedience, sufferings, and death, through his sacrifice and satisfaction, the agreement is made on the part of God, his justice is satisfied; but still it is necessary man should be agreed too; this is brought out by the Spirit of God, who shows the sinner the enmity of his mind, the sin and danger of it, slays this enmity, and puts in new principles of light, life, and love; when the soul is reconciled to God's way of salvation, and loves the Lord, and delights in him; and both being thus agreed, the one by the satisfaction of Christ, and the other by the Spirit of Christ, see Romans 5:10; they walk comfortably together: the saint walks with God, not only as in his sight and presence, but by faith, and in his fear, in the ways and ordinances of the Lord; and particularly is frequent in prayer and meditation, in which much of his walk with God lies: and God walks with him; he grants his gracious presence; manifests his love and favour to him; talks with him by the way; discloses the secrets of his heart; and indulges him with nearness and communion with him; but all is founded on mutual agreement. And so it must be between men and men, that walk in a religious way; regenerate and unregenerate persons cannot walk together, there being no concord, 2 Corinthians 6:14; nor can all sorts of professors; they must agree in the way Christ, and in the fundamental principles of religion; and in worship, and the manner of it; and in all the ordinances of the Gospel, and the manner of administering them.
Barnes' Notes on the Bible
Sacred parables or enigmas must have many meanings. They are cast on the mind, to quicken it and rouse it by their very mystery. They are taken from objects which in different lights, represent different things, and so suggest them. This series of brief parables have, all of them, this in common, that each thing spoken of is alternately cause and effect, and where the one is found, ‘there’ must be the other. From the effect you can certainly infer the cause, without which it could not be, and from the cause you may be sure of the effect. Then, further, all the images are of terror and peril to the objects spoken of. The prophet impresses upon their minds both aspects of these things; “evil will not befall, unless it has been prepared;” “signs of evil will not shew themselves, unless the evil be at hand.” “The bird will not fall without the snare; if the snare rises and so shews itself, the bird is as good as taken. As surely then (the prophet would say) as the roaring of the lion, the rising of the snare, the alarm of the trumpet, betokens imminent peril, so surely does the warning Voice of God. ‘The lion hath roared; who will not fear?’ Again, as surely as these are the effects of their causes, so surely is all infliction sent by Him who alone has power over all things, and is the cause of all. ‘Shall there be evil in a city, and the Lord hath not done it? Again, as these tokens are given before the evil comes, and the God of nature and of grace has made it a law in nature, that what is fearful should give signs of coming evil, so has He made it a law of His own dealing, not to inflict evil, without having fore-announced it.
‘Surely the Lord God will do nothing, but He reveleth His secret unto His servants the prophets.’ As nothing else is by chance, nor happens without cause, much less the acts of God. The lion or young lion when they roar, the bird when it falls to the ground, the snare when it rises, the trumpet’s sound, all have their cause and ground: shall not then much more the acts and works of God? Shall evil happen in the city, and have no ground in the Cause of all causes, God in His righteous judgments? As there is fear, whenever there are tokens and causes of fear, so fear ye now and watch, lest the fear overtake you and it be too late. The first words then,
Can (will) two walk together, except they be agreed? - are at once a general rule for all which follows, and have different bearings according to those its several aspects. And, before all these, it is an appeal at once to the conscience which feels itself parted from its God; “so neither will God be with thee, unless thou art agreed and of one mind with God. Think not to have God with thee, unless thou art with God;” as He saith, ‘I will not go up in the midst of thee, for thou art a stiff-necked people, lest I consume thee in the way’ Exodus 33:3; and, ‘if ye walk contrary unto Me, then will I also walk contrary unto you, and will punish you yet seven times for your sins’ Leviticus 26:23, Leviticus 26:4. And on the other hand, ‘They shall walk with Me in white, for they are worthy’ Revelation 3:4. Lap.: “God cannot be agreed with the sinner who justifies himself. Rup.: “God who rebuketh, and Israel who is rebuked, are two. God saith, We are not agreed, in that Israel, when rebuked, heareth not Me, God, rebuking. Herein we are not agreed, that I rebuke, Israel justifieth himself. Lo, for so many years since Jeroboam made the golden calves, have I sent prophets, and none agreeth, for no one king departed from the sin of Jeroboam. So then I came Myself, God made man, rebuking and reproving: but ‘ye are they which justify yourselves before men’ Luke 16:15, and, being sick, ye say to the Physician, we need Thee not.” Augustine in Psalms 75:1-10 Lap.: “So long as thou confessest not thy sins, thou art in a manner litigating with God. For what displeaseth Him, thou praisest. Be at one with God. Let what displeaseth Him, displease thee. Thy past evil life displeaseth Him. If it please thee, thou art disjoined from Him; if it displease thee, by confessing thy sins, thou art joined to Him.” So He awakens and prepares the soul for the following words of awe.
In connection with what follows, the words are also the prophet’s defense of his Mission. Israel “said to the prophets, prophesy not” (see the notes on Amos 2:12), or, “The Lord our God hath not sent thee” Jeremiah 43:2, because, while it disobeyed God, the prophets must “speak concernig it not good, but evil.” Amos prepares the way for his answer; ye yourselves admit, that “two will” not “walk together, unless they be agreed.” The seen and the unseen, the words of the prophets and the dealings of God, would not meet together, unless the prophets were of one mind with God, unless God had admitted them into His counsels, and “were agreed” with them, so that their words should precede His deeds, His deeds confirm His words by them.
Clarke's Notes on the Bible
Verse Amos 3:3. Can two walk together — While ye loved and served me, I dwelt in you and walked among you. Now ye are become alienated from me, your nature and mine are totally opposite. I am holy, ye are unholy. We are no longer agreed, and can no longer walk together. I can no longer hold communion with you. I must cast you out. The similes in this and the three following verses are all chosen to express the same thing, viz., that no calamities or judgments can fall upon any people but by the express will of God, on account of their iniquities; and that whatever his prophets have foretold, they have done it by direct revelation from their Maker; and that God has the highest and most cogent reason for inflicting the threatened calamities. This correctness of the prophets' predictions shows that they and I are in communion.
