the Week of Proper 26 / Ordinary 31
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Green's Literal Translation
Amos 1:6
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This is what the Lord says: "I will definitely punish the people of Gaza for the many crimes they did. They took an entire nation of people and sent them as slaves to Edom.
This is what the LORD says: "For three offenses of Gaza, and for four, I will not revoke its punishment, Because they led into exile an entire population To turn them over to Edom.
The People of Philistia
This is what the Lord says: "For the many crimes of Gaza, I will punish them. They sold all the people of one area as slaves to Edom.This is what the Lord says: "Because Gaza has committed three crimes— make that four!—I will not revoke my decree of judgment. They deported a whole community and sold them to Edom.
Thus says Yahweh: For three transgressions of Gaza, yes, for four, I will not turn away the punishment thereof; because they carried away captive the whole people, to deliver them up to Edom:
Thus saith the LORD; For three transgressions of Gaza, and for four, I will not turn away its [punishment]: because they carried away captive the whole captivity, to deliver [them] up to Edom:
Thus says the LORD, "For three transgressions of Gaza [in Philistia] and for four (multiplied delinquencies) I will not reverse its punishment or revoke My word concerning it, Because [as slave traders] they took captive the entire [Jewish] population [of defenseless Judean border villages, of which none was spared] And deported them to Edom [for the slave trade].
Thus says the Lord : "For three transgressions of Gaza, and for four, I will not revoke the punishment, because they carried into exile a whole people to deliver them up to Edom.
Thus says Yahweh: "For three transgressions of Gaza, yes, for four, I will not turn away its punishment; Because they carried away captive the whole community, To deliver them up to Edom;
The Lord seith these thingis, On thre grete trespassis of Gasa, and on foure, Y schal not conuerte it, for it translatide perfit caitifte, to close that togidere in Idumee.
Thus saith the LORD: For three transgressions of Gaza, yea, for four, I will not turn away the punishment thereof; because they carried away captive the whole people, to deliver them up to Edom:
This is what the LORD says: "For three transgressions of Gaza, even four, I will not revoke My judgment, because they exiled a whole population to deliver them up to Edom.
The Lord said: I will punish Philistia for countless crimes, and I won't change my mind. They dragged off my people from town after town to sell them as slaves to the Edomites.
Thus saith Jehovah: For three transgressions of Gaza, yea, for four, I will not turn away the punishment thereof; because they carried away captive the whole people, to deliver them up to Edom.
These are the words of the Lord: For three crimes of Gaza, and for four, I will not let its fate be changed; because they took all the people away prisoners, to give them up to Edom.
Here is what Adonai says: "For ‘Azah's three crimes, no, four — I will not reverse it — because they exiled a whole population and handed them over to Edom;
Thus saith Jehovah: For three transgressions of Gazah, and for four, I will not revoke its sentence; because they carried away captive the whole captivity, to deliver [them] up to Edom.
Thus saith the LORD: For three transgressions of Gaza, yea, for four, I will not reverse it: because they carried away captive a whole captivity, to deliver them up to Edom.
Thus saith the Lord, For three transgressions of Gaza, and for foure I will not turne away the punishment thereof: because they caried away captiue the whole captiuitie, to deliuer them vp to Edom.
This is what the Lord says: "The people of Gaza have sinned again and again, and I will not let them go unpunished! They sent whole villages into exile, selling them as slaves to Edom.
The Lord says, "For three sins of Gaza and for four, I will not hold back punishment. They took a nation of people away and sold them to Edom.
Thus says the Lord : For three transgressions of Gaza, and for four, I will not revoke the punishment; because they carried into exile entire communities, to hand them over to Edom.
Thus sayth the Lorde, For three transgressions of Azzah, and for foure, I will not turne to it, because they caried away prisoners the whole captiuitie to shut them vp in Edom.
Thus says the LORD: For three transgressions of Gaza, and for four, I will not turn away the punishment thereof, because they carried away captive the whole population to deliver them up to Edom;
Thus, saith Yahweh, Because of three transgressions of Gaza, and because of four, will I not turn it back, - Because of their taking into exile the whole body of exiles, to deliver to Edom,
Thus saith the Lord: For three crimes of Gaza, and for four I will not convert it: because they have carried away a perfect captivity to shut them up in Edom.
Thus says the LORD: "For three transgressions of Gaza, and for four, I will not revoke the punishment; because they carried into exile a whole people to deliver them up to Edom.
Thus sayth the Lorde, For three wickednesses of Azza, and for foure I will not spare her: because they raried away prisoners into captiuitie to shut them vp in Edom.
Thus saith the Lord; For three sins of Gaza, and for four, I will not turn away from them; because they took prisoners the captivity of Solomon, to shut them up into Idumea.
Philistia
The Lord says, "The people of Gaza have sinned again and again, and for this I will certainly punish them. They carried off a whole nation and sold them as slaves to the people of Edom.The Lord says:
Thus says the LORD: "For three transgressions of `Aza, yes, for four, I will not turn away its punishment; Because they carried away captive the whole community, To deliver them up to Edom;
Thus saith the Lord ; For three transgressions of Gaza, and for four, I will not turn away the punishment thereof; because they carried away captive the whole captivity, to deliver them up to Edom:
Thus says Yahweh: "For three transgressions of Gaza and for four I will not revoke the punishment, because they exiled a whole community, handing them over to Edom!
Thus said Jehovah: For three transgressions of Gaza, And for four, I do not reverse it, Because of their removing a complete captivity, To deliver up to Edom,
Thus saieth the LORDE: For thre & foure wickednesses of Gaza, I wil not spare her: because they make the presoners yet more captyue, & haue dryuen the in to the lode of Edom.
God 's Message: "Because of the three great sins of Gaza —make that four—I'm not putting up with her any longer. She deported whole towns and then sold the people to Edom. For that, I'm burning down the walls of Gaza, burning up all her forts. I'll banish the crime king from Ashdod, the vice boss from Ashkelon. I'll raise my fist against Ekron, and what's left of the Philistines will die." God 's Decree.
Thus says the LORD: "For three transgressions of Gaza, and for four, I will not turn away its punishment, Because they took captive the whole captivity To deliver them up to Edom.
Thus says the LORD, "For three transgressions of Gaza and for four I will not revoke its punishment, Because they deported an entire population To deliver it up to Edom.
Thus says Yahweh,"For three transgressions of Gaza and for fourI will not turn back its punishmentBecause they took away into exile the whole community of exilesTo deliver it up to Edom.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
three: Amos 1:3, Amos 1:9, Amos 1:11
Gaza: 1 Samuel 6:17, 2 Chronicles 28:18, Isaiah 14:29-31, Jeremiah 47:4, Jeremiah 47:5, Ezekiel 25:15, Ezekiel 25:16, Zephaniah 2:4-7, Zechariah 9:5, Acts 8:26
carried: etc. or, carried them away with an entire captivity, 2 Chronicles 21:16, 2 Chronicles 21:17, 2 Chronicles 28:18, Joel 3:6
to Edom: Amos 1:9, Amos 1:11, Ezekiel 35:5, Obadiah 1:11
Reciprocal: Deuteronomy 30:7 - General Joshua 15:47 - Gaza Proverbs 6:16 - six Proverbs 30:15 - There Isaiah 14:30 - and I Isaiah 21:11 - me out Jeremiah 25:20 - Philistines Jeremiah 47:1 - against Joel 3:4 - O Tyre Amos 2:1 - For three Obadiah 1:14 - neither shouldest Micah 5:5 - seven
Cross-References
And God called the light, Day. And He called the darkness, Night. And there was evening, and there was morning the first day.
And God said, Let an expanse be in the midst of the waters, and let it be dividing between the waters and the waters.
And God made the expanse, and He separated between the waters which were under the expanse and the waters which were above the expanse. And it was so.
And God called the expanse, Heavens. And there was evening, and there was morning the second day.
And God said, Let the earth sprout tender sprouts, the plant seeding seed, the fruit tree producing fruit according to its kind, whichever seed is in it on the earth. And it was so.
And the earth bore tender sprouts, the plant seeding seed according to its kind, and the fruit tree producing fruit according to its kind, whichever seed is in it. And God saw that it was good.
And there was evening, and there was morning the third day.
And God said, Let luminaries be in the expanse of the heavens, to divide between the day and the night. And let them be for signs and for seasons, and for days and years.
And God said, Let the waters swarm with swarmers having a soul of life; and let the birds fly over the earth, on the face of the expanse of the heavens.
And God blessed them, saying, Be fruitful and multiply, and fill the waters in the seas; and let the birds multiply in the earth.
Gill's Notes on the Bible
Thus saith the Lord, for three transgressions of Gaza,.... The chief city of the Philistines, and put for the whole country, and designs the inhabitants of it:
and for four, I will not turn away [the punishment] thereof;
:-;
because they carried away captive the whole captivity; which cannot be understood of the captivity of the whole nation, either of Israel or Judah, who were never carried captive by the Philistines; but of their carrying away all the substance of the house of Jehoram king of Judah, and of all his sons and his wives, and left him not one son but the youngest, 2 Chronicles 21:17;
to deliver [them] up to Edom: or, "to shut them up in Edom" o; which country also revolted from Jehoram, when he and the captains of his chariots going out against them, were corn passed in by them, Amos 1:8. Some think this refers to the time when Sennacherib invaded Judea, and many of the Jews fled to Palestine for help, but instead of being sheltered were delivered up to the Edomites; but this was in the times of Hezekiah, after Amos had prophesied, and therefore cannot be referred to; and for the same reason this cannot be applied to the Edomites and Philistines invading and smiting Judah, and carrying them captive, 2 Chronicles 28:17.
o להסגיר לאדום του συγκλεισαι εις την ιδουμαιαν, Sept. "ut concluderent eam in Idumea", V. L. "ad concludeadum in Edom", Montanus.
Barnes' Notes on the Bible
Gaza - Was the southernmost city of the Philistines, as it was indeed of Canaan Genesis 10:19 of old, the last inhabited place at the beginning of the desert, on the way from Phoenicia to Egypt . Its situation was wonderfully chosen, so that, often as a Gaza has been destroyed, a new city has, if even after long intervals, risen up again in the same immediate neighborhood . The fragments of the earlier city became materials for the later. It was first Canaanite Genesis 10:19; then Philistine; then, at least after Alexander, Edomite ; after Alexander Janneus, Greek ; conquered by Abubekr the first Khalif, it became Arabian; it was desolated in their civil wars, until the Crusaders rebuilt its fort ; then again, Muslim. In the earliest times, before the destruction of Sodom and Gomorrah, Gaza was the south angle of the border of the Canaanites, from where it turned to the south of the Dead Sea. Even then it was known by its name of strength, ‘Azzah “the strong,” like our “Fort.”
For a time, it stood as an island-fort, while the gigantic race of the Avvim wandered, wilder probably than the modern Bedaween, up to its very gates. For since it is said, “the Avvim dwelt in open villages as far as Gaza” Deuteronomy 2:23; plainly they did not dwell in Gaza itself, a fortified town. The description assigns the bound of their habitations, up to the furthest town on the southeast, Gaza. They prowled around it, infested it doubtless, but did not conquer it, and were themselves expelled by the Caphtorim. The fortress of the prince of Gaza is mentioned in the great expedition of Tothmosis III , as the conquest of Ashkelon was counted worthy of mention in the monuments of Raamses II . It was strengthened doubtless by giving refuge to the Anakim, who, after Joshua had expelled them “from Hebron” and neighboring cities, “and the mountains of Judah and Israel, remained in Gaza, in Gath, and in Ashdod” Joshua 11:21-23.
Its situation, as the first station for land-commerce to and from Egypt, whether toward Tyre and Sidon, or Damascus and the upper Euphrates, or toward Petra, probably aggrandized it early. Even when the tide of commerce has been diverted into other channels, its situation has been a source of great profit. A fertile spot, touching upon a track through a desert, it became a mart for caravans, even those which passed, on the pilgrim-route to Mekka, uniting traffic with their religion. Where the five cities are named together as unconquered, Gaza is mentioned first, then Ashdod Joshua 13:3. Samson, after he had betrayed his strength, was “brought down to Gaza” Judges 16:21, probably as being their strongest fortress, although the furthest from “the valley of Sorek ,” where he was ensnared.
There too was the vast temple of Dagon, which became the burying-place of so many of his worshipers. In Solomon’s reign it was subject to Israel 1 Kings 4:21. After the Philistine inroad in the time of Ahaz 2 Chronicles 28:18, and their capture of towns of Judah in the south and the low country, Shephelah, Hezekiah drove them back as far as Gaza 2 Kings 18:8, without apparently taking it. Its prince was defeated by Sargon , whose victory over Philistia Isaiah foretold Isaiah 14:29. Sennacherib gave to its king, together with those of Ascalon and Ekron , “fortified and other towns which” he “had spoiled,” avowedly to weaken Judah; “so as to make his (Hezekiah’s) country small;” probably also as a reward for hostility to Judah. Greek authors spcak of it, as “a very large city of Syria” , “a great city” . Like other cities of old, it was, for fear of pirates, built at some distance from the sea (Arrian says “2 12 miles”), but had a port called, like that of Asealea , Maiuma , which itself too in Christian times became a place of importance .
Because they carried away the whole captivity - Literally, “a complete captivity;” complete, but for evil; a captivity in which none were spared, none left behind; old or young, woman or child; but a whole population (whatever its extent) was swept away. Such an inroad of the Philistines is related in the time of Jehoram 2 Chronicles 21:16.
To deliver them up to Edom - Literally, “to shut them up to Edom,” in the power of Edom, their bitter enemy, so that they should not be able to escape, nor be restored. The hands, even if not the land, of Edom were already dyed in the blood of Jacob “their brother” Joel 3:19. “Any whither but there,” probably would cry the crowd of helpless captives. It was like driving the shrinking flock of sheep to the butcher’s shambles, reeking with the gore of their companions. Yet therefore were they driven there to the slaughter. Open markets there were for Jewish slaves in abundance. “Sell us, only not to slaughter.” “Spare the greyheaded;” “spare my child,” would go up in the ears of those, who, though enemies, understood their speech. But no! Such was the compact of Tyre and Philistia and Edom against the people of God. Not one was to be spared; it was to be “a complete captivity;” and that, to Edom. The bond was fulfilled. “Whoso stoppeth his ears at the cry of the poor, he too shall cry and shall not be heard” Proverbs 21:13. Joel mentions the like sin of the Philistines and Phoenicians, and foretold its punishment Joel 3:4-6. That in the reign of Jehoram is the last which Scripture mentions, but was not therefore, of necessity or probably, the last. Holy Scripture probably relates only the more notable of those border-raids. Unrepented sin is commonly renewed. Those strong Philistine fortresses must have given frequent, abundant opportunity for such inroads; as now too it is said in Arabia, “the harvest is to the stronger;” and while small protected patches of soil in Lebanon, Hauran, etc. are cultivated, the open fertile country often lies uncultivated , since it would be cultivated only for the marauder. Amos renews the sentence of Joel, forewarning them that, though it seemed to tarry, it would come.
Clarke's Notes on the Bible
Verse Amos 1:6. They carried away captive — Gaza is well known to have been one of the five lordships of the Philistines; it lay on the coast of the Mediterranean Sea, near to Egypt. Erkon, Ashdod, and Askelon, were other signories of the same people, which are here equally threatened with Gaza. The captivity mentioned here may refer to inroads and incursions made by the Philistines in times of peace. See 2 Chronicles 21:16. The margin reads, an entire captivity. They took all away; none of them afterwards returned.
