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Green's Literal Translation
2 Timothy 3:5
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BakerEncyclopedias:
- InternationalDevotionals:
- EveryParallel Translations
holding to the form of godliness but denying its power. Avoid these people.
Hauing a forme of godlinesse, but denying the power thereof: from such turne away.
Having a form of godliness, but denying the power thereof: from such turn away.
having the appearance of godliness, but denying its power. Avoid such people.
holding to a form of godliness although they have denied its power; avoid such people as these.
and will act as if they serve God but will not have his power. Stay away from those people.
holding to a form of godliness, although they have denied its power; Avoid such men as these.
holding to a form of godliness, but having denied its power. Keep away from such men as these.
having a form of godliness but denying its power. Turn away from such as these!
Even though they will make a show of being religious, their religion won't be real. Don't have anything to do with such people.
as they retain the outer form of religion but deny its power. Stay away from these people!
having a form of piety but denying the power of it: and from these turn away.
They will go on pretending to be devoted to God, but they will refuse to let that "devotion" change the way they live. Stay away from these people!
Hauing a shewe of godlinesse, but haue denied the power thereof: turne away therefore from such.
Having a form of godliness, but are far from the power of God: from such turn away.
they will hold to the outward form of our religion, but reject its real power. Keep away from such people.
maintaining a form of godliness, but denying its power. Avoid these people.
holding to a form of [outward] godliness (religion), although they have denied its power [for their conduct nullifies their claim of faith]. Avoid such people and keep far away from them.
holding a form of godliness, but having denied the power thereof: from these also turn away.
Having a form of religion, but turning their backs on the power of it: go not with these.
holding a form of godliness, but having denied the power thereof. Turn away from these, also.
They will hold to an outward form of godliness but deny its power. Stay away from such people.2 Thessalonians 3:6; 1 Timothy 5:8; 6:5; Titus 1:16;">[xr]
having a form of the worship of Aloha, but from the power of Aloha afar off: (them) who are such put from thee.
having a form of respect for God, but wide from the power of God. Them who are such, repel from thee.
Hauyng a fourme of godlynesse, but denying the power therof: turne away from these.
holding a form of godliness, but having denied the power thereof: from these also turn away.
holding a form of godliness, but having denied the power thereof. Turn away from these, also.
Having a form of godliness but denying the power of it.
and will keep up a make-believe of piety and yet live in defiance of its power. Turn away from people of this sort.
hauynge the licknesse of pitee, but denyynge the vertu of it. And eschewe thou these men.
holding a form of godliness, but having denied the power thereof. From these also turn away.
Having a form of godliness, but denying its power: from such turn away.
They will maintain the outward appearance of religion but will have repudiated its power. So avoid people like these.
having a form of godliness but denying its power. And from such people turn away!
They will act religious, but they will reject the power that could make them godly. Stay away from people like that!
They will do things to make it look as if they are Christians. But they will not receive the power that is for a Christian. Keep away from such people.
holding to the outward form of godliness but denying its power. Avoid them!
having a form of godliness, but, the power thereof, denying! and, from these, turn away;
Having an appearance indeed of godliness but denying the power thereof. Now these avoid.
holding the form of religion but denying the power of it. Avoid such people.
havynge a similitude of godly lyvynge but have denyed the power ther of and soche abhorre.
having a form of piety, and its power having denied; and from these be turning away,
hauynge a shyne off godly lyuynge, but denyenge the power therof. And soch avoyde.
of which they wear the appearance, but disclaim its influence. have no intercourse with such.
They will act religious, but deny the power that could change their lives into something special. Steer clear of cowboys like that.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
a form: Isaiah 29:13, Isaiah 48:1, Isaiah 48:2, Isaiah 58:1-3, Ezekiel 33:30-32, Matthew 7:15, Matthew 23:27, Matthew 23:28, Romans 2:20-24, 1 Timothy 5:8, Titus 1:16
from: 2 Timothy 2:16, 2 Timothy 2:23, Romans 16:17, Romans 16:18, Ephesians 4:14, 2 Thessalonians 3:6, 2 Thessalonians 3:14, 1 Timothy 6:5, Titus 3:10, 2 John 1:10-12
Reciprocal: Leviticus 11:5 - but divideth Deuteronomy 14:7 - General 1 Samuel 4:3 - it may save 1 Samuel 14:35 - built 1 Samuel 15:30 - that I may worship Proverbs 30:12 - that are Jeremiah 5:2 - though Micah 2:7 - named Matthew 21:19 - and found Matthew 23:3 - for Matthew 25:3 - foolish Mark 7:6 - honoureth Mark 10:20 - General Luke 11:39 - Now Luke 13:26 - We John 10:5 - General Acts 8:9 - giving Acts 17:17 - daily Acts 19:9 - he departed 2 Corinthians 11:13 - false Ephesians 5:11 - no 1 Timothy 4:2 - lies 2 Peter 1:6 - godliness 2 Peter 3:16 - unstable
Cross-References
but of the Tree of the Knowledge of Good and Evil you may not eat, for in the day that you eat of it, dying you shall die.
And the woman said to the serpent, We may eat of the fruit of the trees of the garden,
but of the fruit of the tree in the middle of the garden, God has said, You shall not eat of it, nor shall you touch it, lest you die.
And the woman saw that the tree was good for food, and that it was pleasant to the eyes, and the tree was desirable to make one wise. And she took of its fruit andate; and she also gave to her husband with her,and he ate.
And the eyes of both of them were opened, and they knew that they were naked. And they sewed leaves of the fig tree, and made girdles for themselves.
And he said, I have heard Your sound in the garden, and I was afraid, for I am naked, and I hid myself.
And Jehovah God said to the woman, What is this you have done? And the woman said, The serpent deceived me, and I ate.
And Jehovah God said to the serpent, Because you have done this, you are cursed above all beasts, and above every animal of the field. You shall go on your belly, and you shall eat dust all the days of your life.
And I will put enmity between you and the woman, and between your seed and her Seed; He will bruise your head, and you shall bruise His heel.
And Jehovah God said, Behold! The man has become as one of Us, to know good and evil. And now, lest he put forth his hand and also take from the Tree of Life, and eat, and live forever,
Gill's Notes on the Bible
Having a form of godliness,.... Either a mere external show of religion, pretending great piety and holiness, being outwardly righteous before men, having the mask and visor of godliness; or else a plan of doctrine, a form of sound words, a scheme of truths, which men may have without partaking of the grace of God; and which, with respect to the doctrine of the Trinity, the church of Rome has; or else the Scriptures of truth, which the members of that church have, and profess to hold to, maintain and preserve; and which contains doctrines according to godliness, and tend to a godly life and godly edification:
but denying the power thereof; though in words they profess religion and godliness, the fear of God, and the pure worship of him, yet in works they deny all; and though they may have a set of notions in their heads, yet they feel nothing of the power of them on their hearts; and are strangers to experimental religion, and powerful godliness: or though they profess the Scriptures to be the word of God, yet they deny the use, the power, and efficacy of them; they deny the use of them to the laity, and affirm that they are not a sufficient rule of faith and practice, without their unwritten traditions; and that they are not able to make men wise, or give them a true knowledge of what is to be believed and done, without them; and that the sense of them is not to be understood by private men, but depends upon the infallible judgment of the church or pope:
from such turn away; have no fellowship with them, depart from their communion, withdraw from them, and come out from among them: this passage sufficiently justifies the reformed churches in their separation from the church of Rome.
Barnes' Notes on the Bible
Having a form of godliness - That is, they profess religion, or are in connection with the church. This shows that the apostle referred to some great corruption in the church; and there can be little doubt that he had his eye on the same great apostasy to which he refers in 2 Thessalonians 2:0:, and 1 Timothy 4:0: All these things to which he refers here have been practiced and tolerated in that apostate church, while no body of men, at any time, have been more zealous in maintaining “a form of godliness;” that is, in keeping up the forms of religion.
But denying the power thereof - Opposing the real power of religion; not allowing it to exert any influence in their lives. It imposes no restraint on their passions and carnal propensities, but in all respects, except in the form of religion, they live as if they had None. This has been common in the world. The most regular and bigoted adherence to the forms of religion furnishes no evidence in itself that there is any true piety at heart, or that true religion has any actual control over the soul. It is much easier for people to observe the forms of religion than it is to bring the heart under its controlling influence.
From such turn away - Have no contact with them as if they were Christians; show no countenance to their religion; do not associate with them; compare 2 John 1:10-11; see the notes at 2 Corinthians 6:17.
Clarke's Notes on the Bible
Verse 5. Having a form of godliness — The original word μορφωσις signifies a draught, sketch, or summary, and will apply well to those who have all their religion in their creed, confession of faith, catechism, bodies of divinity, c., while destitute of the life of God in their souls and are not only destitute of this life, but deny that such life or power is here to be experienced or known. They have religion in their creed, but none in their hearts. And perhaps to their summary they add a decent round of religious observances. From such turn away-not only do not imitate them, but have no kind of fellowship with them; they are a dangerous people, and but seldom suspected, because their outside is fair.
