Thursday in Easter Week
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Green's Literal Translation
1 Peter 3:13
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Who then will harm you if you are devoted to what is good?
And who is hee that will harme you, if ye bee followers of that which is good?
And who is he that will harm you, if ye be followers of that which is good?
Now who is there to harm you if you are zealous for what is good?
And who is there to harm you if you prove zealous for what is good?
If you are trying hard to do good, no one can really hurt you.
Who is there to harm you if you prove zealous for what is good?
Who can harm you if you are zealous for what is good?
Can anyone really harm you for being eager to do good deeds?
For who will hurt you if you become zealots for what is good?
And who shall injure you if ye have become imitators of that which [is] good?
If you are always trying to do good, no one can really harm you.
And who is it that will harme you, if ye folow that which is good?
And who is he that can harm you if you are zealous followers of that which is good?
Who will harm you if you are eager to do what is good?
And who is the one who will harm you if you are a zealous adherent for what is good?
Now who is there to hurt you if you become enthusiastic for what is good?
And who is he that will harm you, if ye be zealous of that which is good?
Who will do you any damage if you keep your minds fixed on what is good?
Now who is he who will harm you, if you become imitators of that which is good?
Who will harm you if you are devoted to doing what is good?Proverbs 16:7; Romans 8:28;">[xr]
13 And who (is he) who will do you evil if you be emulous of good [fn] (actions) ?
And who will do you harm, if ye are zealous of good works?
Moreouer, who is it that wyll harme you, yf ye folowe that which is good?
And who is he that will harm you, if ye be zealous of that which is good?
Now who is he who will harm you, if you become imitators of that which is good?
And who is he that will harm you, if ye be followers of that which is good?
And who will be able to harm you, if you show yourselves zealous for that which is good?
And who is it that schal anoye you, if ye ben sueris and louyeris of goodnesse?
And who is he that will harm you, if you are zealous of that which is good?
And who [is] he that will harm you, if ye are followers of that which is good?
For who is going to harm you if you are devoted to what is good?
And who is he who will harm you if you become followers of what is good?
Now, who will want to harm you if you are eager to do good?
Who will hurt you if you do what is right?
Now who will harm you if you are eager to do what is good?
Who, then, is he that shall harm you, if, for that which is good, ye become zealous?
And who is he that can hurt you, if you be zealous of good?
Now who is there to harm you if you are zealous for what is right?
Moreover who is it that will harme you yf ye folowe yt which is good?
and who [is] he who will be doing you evil, if of Him who is good ye may become imitators?
And who is it that can harme you, yf ye folowe that which is good?
for who can hurt you, if you strive to excel in virtue.
If with heart and soul you're doing good, do you think you can be stopped? Even if you suffer for it, you're still better off. Don't give the opposition a second thought. Through thick and thin, keep your hearts at attention, in adoration before Christ, your Master. Be ready to speak up and tell anyone who asks why you're living the way you are, and always with the utmost courtesy. Keep a clear conscience before God so that when people throw mud at you, none of it will stick. They'll end up realizing that they're the ones who need a bath. It's better to suffer for doing good, if that's what God wants, than to be punished for doing bad. That's what Christ did definitively: suffered because of others' sins, the Righteous One for the unrighteous ones. He went through it all—was put to death and then made alive—to bring us to God.
Who is really going to want to harm a man for doing something good?
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
who: Proverbs 16:7, Romans 8:28, Romans 13:3
followers: Psalms 38:20, Proverbs 15:9, 1 Corinthians 14:1, Ephesians 5:1, 1 Thessalonians 5:15, 1 Timothy 5:10, 3 John 1:11
Reciprocal: Genesis 39:21 - the Lord Ecclesiastes 8:5 - keepeth Jeremiah 39:12 - do him Daniel 3:25 - they have no hurt Matthew 5:10 - are 1 Thessalonians 1:6 - and of Hebrews 12:14 - and holiness
Cross-References
And the serpent said to the woman, Dying you shall not die,
And the woman saw that the tree was good for food, and that it was pleasant to the eyes, and the tree was desirable to make one wise. And she took of its fruit andate; and she also gave to her husband with her,and he ate.
And Jehovah God called to the man and said to him, Where are you?
And he said, I have heard Your sound in the garden, and I was afraid, for I am naked, and I hid myself.
And the man said, The woman whom You gave to be with me, she has given to me of the tree, and I ate.
And Joseph said to them, What is this deed which you have done? Did you not know that a man like me would practice divination?
And Saul said, Because I saw that the people were scattering from me, and you did not come in the days set out, and the Philistines were gathering at Michmash,
And Joab came to the king, and said, What have you done? Behold, Abner has come to you; why is this, that you have sent him away, and going he is gone?
Pilate answered, Not, am I a Jew? Your nation, even the chief priests, delivered You up to me! What did You do?
And Adam was not deceived, but the woman being deceived has come to be in transgression;
Gill's Notes on the Bible
And who is he that will harm you,.... Or "can harm you". God will not; for his eyes are upon the righteous, to protect and defend them, and, his ears are open to their cries, to avenge them; he is on their side, and he is the only lawgiver that is able to save, and to destroy. Christ will not; for when he came the first time, it was not to condemn, but to save; and when he comes a second time, though he will rule the wicked with a rod of iron, and dash them in pieces as a potter's vessel; yet his people, who are his jewels, he will spare, as a man spares his only son. Good angels will not; these rejoice at the conversion, and in the salvation of sinful men, encamp about the saints, and are ministering spirits to them: nor the devil; though he would devour, he cannot; for greater is he that is in the saints, than he that is in the world: nor can sin; for though it wars against them, it shall not have the dominion over them; and though it often breaks in upon their peace and comfort, it cannot damn and destroy their souls: nor the law; for though it pronounces guilty, and curses those that are under it, and are of the works of it, yet since Christ has fulfilled it for his people, by obeying its precepts, and bearing its penalty, the curse, it lies not against them, nor can it inflict any punishment on them: nor the men of the world; who hate and persecute the saints; these can do them no real harm; they cannot hurt their grace, which shines the brighter, being tried and proved in the furnace of affliction; they cannot destroy their peace and comfort by all the trouble they give them; all the harm they can do them is to their bodies; they can do none to their souls; and even all the evil things they do to their bodies work together for their good; and they must be very wicked men that will do harm in any respect to such as behave well in states, cities, towns, or neighbourhoods:
if ye be followers of that which is good; of God, who is essentially, originally, and infinitely good, and does good to all his creatures, by imitating him in holiness and righteousness, in kindness, mercy, and beneficence; and of Christ, the good Shepherd, following him in the exercise of grace, as of humility, love, patience, c. and in the discharge of duty and of good men, the apostles of Christ, the first churches, faithful ministers, and all such who through faith and patience have inherited the promises, and that both in doctrine and practice; and of all good things, whatever is true, honest, just, pure, lovely, and of good report, particularly righteousness, godliness, faith, love, patience, and meekness. Some copies, as the Alexandrian, and others, read, "zealots", or "zealous of good"; of good works, as in Titus 2:14 and so the Vulgate Latin, Syriac, and Ethiopic versions.
Barnes' Notes on the Bible
And who is he that will harm you, if ye be followers of that which is good? - This question is meant to imply, that as a general thing they need apprehend no evil if they lead an upright and benevolent life. The idea is, that God would in general protect them, though the next verse shows that the apostle did not mean to teach that there would be absolute security, for it is implied there that they might be called to suffer for righteousness” sake. While it is true that the Saviour was persecuted by wicked people, though his life was wholly spent in doing good; while it is true that the apostles were put to death, though following his example; and while it is true that good people have often suffered persecution, though laboring only to do good, still it is true as a general thing that a life of integrity and benevolence conduces to safety, even in a wicked world. People who are upright and pure; who live to do good to others who are characteristically benevolent and who are imitators of God - are those who usually pass life in most tranquillity and security, and are often safe when nothing else would give security but confidence in their integrity. A man of a holy and pure life may, under the protection of God, rely on that character to carry him safely through the world and to bring him at last to an honored grave. Or should he be calumniated when living, and his sun set under a cloud, still his name will be vindicated, and justice will ultimately be done to him when he is dead. The world ultimately judges right respecting character, and renders “honor to whom honor is due.” Compare Psalms 37:3-6.
Clarke's Notes on the Bible
Verse 13. Who is he that will harm you — Is it possible that a man can be wretched who has God for his friend? "All the devices which the devil or wicked men work against such must be brought to naught, and by the providence of his goodness be dispersed."
If ye be followers, &c.] Εαν Του Αγαθου μιμηται γενησθε· If ye be imitators of the good One, i.e. of God. Ὁ Αγαθος, the good One, is one of God's prime epithets, see Matthew 19:17, and Satan is distinguished by the reverse, ὁ πονηρος, the EVIL one, Matthew 13:19, where see the notes. Instead of μιμηται, followers, or rather imitators, ζηλωται, zealous of what is good, is the reading of ABC, fifteen others, both the Syriac, Erpen's Arabic, the Coptic, AEthiopic, Armenian and Vulgate, with some of the fathers. This is a very probable reading, and Griesbach has placed it in the margin as a candidate for the place of that in the text.
