the Week of Christ the King / Proper 29 / Ordinary 34
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King James Version
Titus 1:11
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These people must be stopped, because they are destroying whole families by teaching what they should not teach. They teach only to cheat people and make money.
they must be silenced, since they are upsetting whole families by teaching for base gain what they have no right to teach.
whose mouthes must be stopped which pervert whole houses teachinge thinges which they ought not because of filthy lucre.
whose mouths must be stopped; men who overthrow whole houses, teaching things which they ought not, for dishonest gain's sake.
who must be silenced because they are upsetting whole families, teaching things they should not teach for the sake of dishonest gain.
These people must be stopped, because they are upsetting whole families by teaching things they should not teach, which they do to get rich by cheating people.
whose mouths must be stopped; men who overthrow whole houses, teaching things which they ought not, for greed of monetary gain's sake.
Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for the sake of sordid gain.
They must be silenced, since they are upsetting whole families by teaching for shameful gain what they ought not to teach.
whose mouths must be stopped; men who overthrow whole houses, teaching things which they ought not, for dishonest gain's sake.
Whose mouths must be stopped, who subvert whole families, teaching things which they ought not, for the sake of filthy gain.
You must stop the mouths of such men, for they overthrow the faith of whole families, teaching what they ought not, just for the sake of making money.
whiche it bihoueth to be repreued; whiche subuerten alle housis, techinge whiche thingis it bihoueth not, for the loue of foul wynnyng.
whose mouths must be stopped; men who overthrow whole houses, teaching things which they ought not, for filthy lucre's sake.
who must be silenced. For the sake of dishonorable gain, they undermine entire households and teach things they should not.
But you must make them be quiet. They are after money, and they upset whole families by teaching what they should not.
They must be silenced, because they are upsetting whole families by teaching things they should not teach for the purpose of dishonest financial gain.
whose mouths must be stopped; men who overthrow whole houses, teaching things which they ought not, for filthy lucre's sake.
By whom some families have been completely overturned; who take money for teaching things which are not right; these will have to be stopped.
They must be silenced; because they are upsetting entire households by teaching what they have no business teaching, and doing it for the sake of dishonest gain.
who must have their mouths stopped, who subvert whole houses, teaching things which ought not [to be taught] for the sake of base gain.
They must be silenced, because they are the kind of people who ruin whole families by teaching what they should not teach in order to make money in a shameful way.Matthew 23:14; 1 Timothy 6:5; 2 Timothy 3:6;">[xr]
those, whose mouths it behoves to stop. Many houses they destroy, and teach what they ought not, for the sake of filthy gain.
The mouth of these ought to be stopped: they corrupt many families; and they teach what they ought not, for the sake of base gains.
Whose mouthes must be stopped, who subuert whole houses, teaching things which they ought not, for filthie lucres sake.
They must be silenced, because they are turning whole families away from the truth by their false teaching. And they do it only for money.
This must be stopped. It turns whole families from the truth. They teach these things to make money.
they must be silenced, since they are upsetting whole families by teaching for sordid gain what it is not right to teach.
Whose mouthes must bee stopped, which subuert whole houses, teaching things, which they ought not, for filthie lucres sake.
Whose mouths must be stopped, for they corrupt many families, teaching things which they ought not, for the sake of filthy lucre.
Whose mouths must needs be stopped, men who are upsetting whole houses, teaching the things which ought not to be taught - for the sake of base gain.
Who must be reproved, who subvert whole houses, teaching things which they ought not, for filthy lucre’s sake.
Whose mouthes must be stopped, which subuert whole houses, teachyng thynges which they ought not, for fylthie lucre sake.
It is necessary to stop their talk, because they are upsetting whole families by teaching what they should not, and all for the shameful purpose of making money.
It is necessary to silence them; they are ruining entire households by teaching what they shouldn’t in order to get money dishonestly.
whom it is necessary to silence, whoever are ruining whole families by teaching things which must not be taught for the sake of dishonest gain.
whose mouth you must stop, who overturn whole houses, teaching things which they ought not for the sake of ill gain.
whose mouth it behoveth to stop, who whole households do overturn, teaching what things it behoveth not, for filthy lucre's sake.
whose mouthes must be stopped: which peruerte whole houses, teachinge thinges which they oughte not, because of filthye lucre.
who ought to be curb'd, who pervert whole families, teaching things which they ought not, for sordid lucre.
who must be silenced because they mislead whole families by teaching for dishonest gain what ought not to be taught.
whose mouths must be stopped, who subvert whole households, teaching things which they ought not, for the sake of dishonest gain.
These people need to have their mouths shut because they are driving people away from God with their foolish talk. Pickle clipping and selling salvation is big money and that is their god.
who must be silenced because they are upsetting whole families, teaching things they should not teach for the sake of sordid gain.
who must be silenced because they are upsetting whole families, teaching things they should not teach for the sake of dishonest gain.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
mouths: Titus 1:9, Titus 3:10, Psalms 63:11, Psalms 107:42, Ezekiel 16:63, Luke 20:40, Romans 3:19, 2 Corinthians 11:10
subvert: Matthew 23:14, 2 Timothy 3:6
filthy: Titus 1:7, Isaiah 56:10, Isaiah 56:11, Jeremiah 8:10, Ezekiel 13:19, Micah 3:5, Micah 3:11, John 10:12, 1 Timothy 6:5, 2 Peter 2:1-3
Reciprocal: Genesis 20:9 - ought Numbers 22:7 - rewards of divination Judges 18:4 - hired me Job 16:3 - what emboldeneth Proverbs 6:12 - walketh Proverbs 12:11 - he that followeth Proverbs 15:28 - the mouth Proverbs 18:21 - Death Proverbs 21:6 - getting Ecclesiastes 9:18 - sinner Jeremiah 17:11 - he that Daniel 11:34 - cleave Hosea 4:8 - set their heart on their iniquity Matthew 24:49 - and to Acts 15:24 - that certain 2 Corinthians 2:17 - which 2 Corinthians 4:5 - we 2 Corinthians 11:13 - deceitful Galatians 1:7 - pervert Ephesians 5:3 - covetousness Philippians 3:19 - whose God Colossians 2:4 - lest 1 Timothy 1:7 - to 1 Timothy 3:3 - filthy 1 Timothy 5:13 - speaking 1 Timothy 6:10 - the love 2 Timothy 2:16 - for Titus 3:11 - is subverted James 3:6 - a world 1 Peter 5:2 - not for 2 Peter 2:3 - through
Cross-References
And God said, Let the waters under the heaven be gathered together unto one place, and let the dry land appear: and it was so.
And the evening and the morning were the third day.
And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years:
And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also.
And God set them in the firmament of the heaven to give light upon the earth,
And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven.
And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat.
And every plant of the field before it was in the earth, and every herb of the field before it grew: for the Lord God had not caused it to rain upon the earth, and there was not a man to till the ground.
And out of the ground made the Lord God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.
And the Lord God commanded the man, saying, Of every tree of the garden thou mayest freely eat:
Gill's Notes on the Bible
Whose mouths must be stopped,.... Or they be silenced, by reasons and arguments fetched out of the word of God; as were the Sadducees and Pharisees by Christ, so that they durst ask him no more questions; and as the Jews at Damascus were by Saul, who confounded them, proving in the clearest and strongest manner, that Jesus was the very Christ:
who subvert whole houses; into which they creep; that is, whole families, whose principles they corrupt, whose faith they overthrow, and carry them away with their own errors; and therefore, since this was the case not of a single person, or of a few, but of whole families, it was high time to attempt to convince them, and stop their mouths, that they might proceed no further:
teaching things which they ought not; which were not agreeable to the perfections of God, to the Scriptures of truth, to sound doctrine, and which were hurtful and pernicious to the souls of men: and that only
for filthy lucre's sake; having no regard to the glory of God, the honour and interest of Christ, or the good of immortal souls; only seeking to gain popular applause and honour from men, and to gather and increase worldly substance. Covetousness was a sin which the Cretians were remarkably guilty of l.
l Cornel. Nepos, l. 23. c. 9.
Barnes' Notes on the Bible
Whose mouths must be stopped - The word here rendered stopped - εÌÏιÏÏομιζειν epistomizein - occurs nowhere else in the New Testament. It means, properly, to check, or curb, as with a bridle; to restrain, or bridle in; and then, to put to silence. It is, of course, implied here that this was to be done in a proper way, and in accordance with the spirit of the gospel. The apostle gives Timothy no civil power to do it, nor does he direct him to call in the aid of the civil arm. All the agency which he specifies as proper for this, is that of argument and exhortation. These are the proper means of silencing the advocates of error; and the history of the church shows that the ministers of religion can be safely entrusted with no other; compare Psalms 32:8-9.
Who subvert whole houses - Whole families; compare Matthew 23:14; 2 Timothy 3:6. That is, they turn them aside from the faith.
Teaching things which they ought not, for filthy lucreâs sake - For gain. That is, they inculcate such doctrines as will make themselves popular, and as will give them access to the confidence of the people. They make it their first object to acquire influence as ministers of religion, and then abuse that in order to obtain money from the people. This they would doubtless do under many pretences; such as that it was needful for the support of the gospel, or for the relief of the poor, or perhaps for the assistance of distant Christians in persecution. Religion is the most powerful principle that ever governs the mind; and if a man has the control of that, it is no difficult thing to induce men to give up their worldly possessions. In all ages, there have been impostors who have taken advantage of the powerful principle of religion to obtain money from their deluded followers. No people can be too vigilant in regard to pretended religious teachers; and while it is undoubtedly their duty to contribute liberally for the support of the gospel, and the promotion of every good cause, it is no less their duty to examine with care every proposed object of benevolence, and to watch with an eagle eye those who have the disbursement of the charities of the church. It is very rare that ministers ought to have much to do with disposing of the funds given for benevolent purposes; and when they do, they should in all cases be associated with their lay brethren; see Paleyâs Horae Paulinae, chap. iv., No. 1, 3, note; compare 1 Corinthians 16:3. On the phrase âfilthy lucre,â see the notes at 1 Timothy 3:3.
Clarke's Notes on the Bible
Verse 11. Whose mouths must be stopped — Unmask them at once; exhibit them to the people; make manifest their ignorance and hypocrisy; and let them be confounded before the people whom they are endeavouring to seduce.
Subvert whole houses — Turn whole Christian families from the faith, attributing to the broad way what belongs only to the strait gate; ministering to disorderly passions, and promising salvation to their proselytes, though not saved from their sins.
