the Week of Proper 22 / Ordinary 27
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King James Version
Titus 1:1
Bible Study Resources
Concordances:
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- CondensedParallel Translations
Paul, a bond-servant of God and an apostle of Jesus Christ, for the faith of those chosen of God and the knowledge of the truth which is according to godliness,
Paul, a slave of God and an apostle of Jesus Christ, for the faith of God's elect and the full knowledge of the truth which is according to godliness,
Howdy boys, it's Paul again. I've given my life to God and I ride for the brand of Jesus Christ. I've been tasked with taking the outside and gathering those who want to ride for the truth and want to learn how to live for God.
Paul, a servant of God, and an Apostle of Jesus Christ, in agreement with the faith of the saints of God and the full knowledge of what is true in harmony with religion,
Paul, bondman of God, and apostle of Jesus Christ according to [the] faith of God's elect, and knowledge of [the] truth which [is] according to piety;
Paul, a slave of God and an apostle of Jesus Christ, to build up the faith of God's elect and their knowledge of the truth that leads to godliness,
Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God's elect, and the knowledge of the truth which is according to godliness,
Paul a servant of God, and an Apostle of Jesus Christ, in things concerning the faith of God's elect, and the knowledge of the truth which is after godliness,
Paul, a bondservant of God and an Apostle of Jesus Christ for building up the faith of God's own people and spreading a full knowledge of the truths of religion,
Paul a seruant of God, and an Apostle of Iesus Christ, according to the Faith of Gods Elect, and the acknowledging of the trueth which is after godlinesse,
Paul, a slave of God and an apostle of Jesus Christ according to the faith of the elect of God and full knowledge of the truth according to godliness,
Pavl the seruaunt of God, and an Apostle off Iesus Christ, to preach the faith off Gods electe, and the knowlege of ye trueth, which ledeth vnto godlynes,
Paul a servant of God, and an apostle of Jesus Christ, to declare the faith which recommends men to the divine favour, and to convince them of that truth, which leads to piety,
I, Paul, am God's slave and Christ's agent for promoting the faith among God's chosen people, getting out the accurate word on God and how to respond rightly to it. My aim is to raise hopes by pointing the way to life without end. This is the life God promised long ago—and he doesn't break promises! And then when the time was ripe, he went public with his truth. I've been entrusted to proclaim this Message by order of our Savior, God himself. Dear Titus, legitimate son in the faith: Receive everything God our Father and Jesus our Savior give you!
Paul, a bond-servant of God and an apostle (special messenger, personally chosen representative) of Jesus Christ, for the faith of God's chosen ones and [to lead and encourage them to recognize and pursue] the knowledge of the truth which leads to godliness,
Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God's elect, and the knowledge of the truth which is according to godliness,
Paul, a servant of God and an apostle of Jesus Christ, to further the faith of God's elect and their knowledge of the truth which accords with godliness,
Paul the seruaunt of God and an Apostle of Iesu Christ to preache the fayth of goddis electe and ye knowledge of that trueth which is after godlynes
Paul, a slave of God, and an apostle of Jesus Christ, according to the faith of God's elect, and the knowledge of the truth which is according to godliness,
Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God's elect, and the acknowledging of the truth which is according to godliness;
Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of the choice ones of God, and an acknowledging of truth that [is] according to piety,
From Paul, a servant of God and an apostle of Jesus Christ. I was sent to help the faith of God's chosen people and to help them know the truth that shows people how to serve God.
From Paul, a slave of God and apostle of Jesus Christ, to further the faith of God's chosen ones and the knowledge of the truth that is in keeping with godliness,
Paul, a servant of God and an apostle of Jesus Christ in service of the faith of God's elect and of their knowledge of the truth that leads to godliness,
From Paul, a servant of God and an apostle of Jesus Christ. I encourage God's own people to have more faith and to understand the truth about religion.
From: Sha'ul, God's slave and an emissary of Yeshua the Messiah, sent to promote among God's chosen people the trust and knowledge of truth which lead to godliness
Paul, a servant of God and an apostle of Jesus Christ, for the sake of the faith of God's elect and their knowledge of the truth, which accords with godliness,
Paul a seruaunt of God, and an Apostle of Iesus Christ, according to the faith of Gods elect, and the acknowledging of the trueth, which is according vnto godlines,
PAUL, a servant of God, and an apostle of Jesus Christ, in the faith of God''s elect, and in the knowledge of true godliness;
Sha'ul, a servant of God, and an apostle of Yeshua the Messiah, according to the faith of God's elect, and the knowledge of the truth which is according to godliness,
FromFrom">[fn] Paul, a servantslave">[fn] of God, and yet an apostle of Jesus Christ for the faith of God's elect and the full knowledge of the truth that leads tothat is according to">[fn] godliness,1 Timothy 3:16; 6:3; 2 Timothy 2:25;">[xr]
PAULOS, a servant of Aloha, and apostle of Jeshu Meshiha, for the faith of the chosen ones of Aloha, and the knowledge of the truth which is in the fear of Aloha;
PAUL, a servant of God, and a legate of Jesus the Messiah; according to the faith of the elect of God, and the knowledge of the truth which is in the fear of God,
Paul, a bondservant of God and an apostle of Jesus Christ, according to the faith of God's elect and the acknowledgment of the truth which accords with godliness,
This letter is from Paul, a slave of God and an apostle of Jesus Christ. I have been sent to proclaim faith to those God has chosen and to teach them to know the truth that shows them how to live godly lives.
This letter is from Paul, a servant owned by God, and a missionary of Jesus Christ. I have been sent to those God has chosen for Himself. I am to teach them the truth that leads to God-like living.
Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God's elect, and the knowledge of the truth which is according to godliness,
Paul, a servant of God and an apostle of Jesus Christ, for the sake of the faith of God's elect and the knowledge of the truth that is in accordance with godliness,
Paul, a servant of God - an apostle moreover of Jesus Christ, - according to the faith of the chosen ones of God, and the personal knowledge of the truth that is according to godliness, -
Paul, a servant of God and an apostle of Jesus Christ, according to the faith of the elect of God and the acknowledging of the truth, which is according to godliness:
Paul, a slave of God and an apostle of Jesus Christ for the faith of the chosen of God and the knowledge of the truth that is according to godliness,
Paul a seruaunt of God, & an Apostle of Iesus Christe, according to the fayth of Gods elect, & the knowledge of ye trueth, whiche is after godlynesse,
Greetings from Paul, a servant of God and an apostle of Jesus Christ. I was sent to help God's chosen people have faith and understand the truth that produces a life of devotion to God.
Paul, a bond-servant of God and an apostle of Jesus Christ, for the faith of those chosen of God and the knowledge of the truth which is according to godliness,
From Paul, a servant of God and an apostle of Jesus Christ. I was chosen and sent to help the faith of God's chosen people and to lead them to the truth taught by our religion,
Poul, the seruaunt of God, and apostle of Jhesu Crist, bi the feith of the chosun of God, and bi the knowing of the treuthe,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
a servant: 1 Chronicles 6:49, Romans 1:1, Philippians 1:1
faith: John 10:26, John 10:27, Acts 13:48, Ephesians 2:8, 2 Thessalonians 2:13, 2 Thessalonians 2:14, 1 Timothy 1:5
the acknowledging: Colossians 2:2, 2 Timothy 2:23, 2 Timothy 2:25, 1 John 2:23
after: Titus 2:11, Titus 2:12, 1 Timothy 1:4, 1 Timothy 3:16, 1 Timothy 6:3, 2 Peter 1:3, 2 Peter 3:11
Reciprocal: Joshua 1:1 - the death Psalms 36:1 - servant Mark 11:22 - Have Luke 22:32 - thy faith John 3:33 - hath set Acts 22:14 - hath Acts 27:23 - and Romans 3:3 - faith Romans 6:22 - become Romans 8:33 - of God's 1 Corinthians 9:1 - I not an Ephesians 1:4 - as Ephesians 1:17 - in the knowledge Ephesians 3:5 - in other Ephesians 4:5 - one faith Colossians 3:12 - as 2 Timothy 2:24 - the servant 2 Timothy 3:12 - live Hebrews 11:1 - faith James 1:1 - a servant James 2:1 - the faith 1 Peter 1:2 - Elect 2 Peter 1:1 - have 2 Peter 1:6 - godliness Revelation 14:6 - everlasting
Cross-References
And God saw the light, that it was good: and God divided the light from the darkness.
And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.
And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so.
And the earth brought forth grass, and herb yielding seed after his kind, and the tree yielding fruit, whose seed was in itself, after his kind: and God saw that it was good.
And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also.
And God set them in the firmament of the heaven to give light upon the earth,
And the evening and the morning were the fourth day.
And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven.
And God blessed them, saying, Be fruitful, and multiply, and fill the waters in the seas, and let fowl multiply in the earth.
And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is life, I have given every green herb for meat: and it was so.
Gill's Notes on the Bible
Paul, a servant of God,.... So James styles himself, James 1:1 and others of the apostles, as Peter and Jude, call themselves the servants of Jesus Christ; and as does the Apostle Paul also; and both seem to be esteemed by them as high characters and titles of honour, by which they chose to be described and known. Paul, before his conversion, was a servant of sin, of divers lusts and pleasures, and which he owns in this epistle, Titus 3:3 but being called by grace, he became free from the vassalage of sin, and became a servant of God, and of righteousness; and henceforward, from a principle of grace, and being constrained by love, served the Lord, and yielded obedience to his commands and ordinances, with all readiness and cheerfulness: though this character belongs to him in a higher sense than it does to believers in common; and respects his ministerial service, or his serving God in the Gospel of his Son; in which he, and others, were eminently the servants of the most high God, whose business greatly lay in showing unto men the way of salvation.
And an apostle of Jesus Christ: constituted, qualified, and sent by him to preach his Gospel; and who had his mission, commission, and doctrine from him; and was an ambassador of his, who represented him, and preached him; and had a power of working miracles to confirm his mission and ministry; and so had all the signs and proofs of an apostle in him; Titus 3:3- :.
And according to the faith of God's elect: which may either denote the agreement there was between the ministry of the apostle, and the faith of the choice and eminent saints of God, under the former dispensation; he saying no other things than what Moses, and the prophets did; and laying no other foundation of salvation than they did, and which is therefore called the foundation of the apostles and prophets; and directing souls to the righteousness, sacrifice, and blood of Christ, the Lamb slain from the foundation of the world, to which the faith of Old Testament saints looked, and by whose grace they were justified, pardoned, and saved, as we are: or else the way and manner in which he became an apostle; it was "by, in, or through the faith of God's elect", as the Syriac version renders it; he was chosen of God, and brought as such to believe in Christ, and then called to be an apostle: or rather this may regard the end of his apostleship, and be rendered, "unto the faith of God's elect"; that is, either he was appointed an apostle, to preach the doctrine of faith, which once he destroyed, and which is but one, and is common to all the elect, and what is commonly received, and embraced by the elect of God, in all ages; or to be a means and instrument of bringing the elect of God to that faith in Christ, which is peculiar to them; see Romans 1:5. There are some persons who are styled the elect of God; these are not all men, some are vessels of wrath fitted to destruction, ungodly men, foreordained to condemnation and given up to believe a lie, that they might be damned; nor the Jews only, nor all of them, for though, as a nation, they were chosen, above all others, to many outward privileges, yet they were not chosen to special grace, and eternal glory; only a remnant, according to the election of grace: but these are some of both, Jews and Gentiles; some of every kindred, tongue, people, and nation; these were chosen in Christ from eternity, and are the peculiar objects of the affection and care of God, whom he calls, justifies, and glorifies: and there is a special "faith" that belongs to these; which is a spiritual looking to Christ, a going to him, a laying hold and leaning on him, and trusting in him for salvation; and this faith is peculiar to the elect of God; all men have it not, and those that have it, have it through the free gift of God; nor is it given to any but to the chosen ones. The reason why the Jews did not believe in Christ, was, because they were not of this number, John 10:26. And this faith is secured and, made sure to them by their election; they are chosen to it, and through it to salvation; they believe in consequence, and by virtue of it; and certainly obtain it in all ages, as well as righteousness, life, and salvation; and it is that by which they are known to be the elect of God: and the apostle mentions it in this form, and manner, to distinguish it from other faith; the faith of devils, and of reprobates, and the historical and temporal faith of hypocrites, and nominal professors.
And the acknowledging of the truth; by which is meant the Gospel, often called the truth, and the word of truth; in distinction from that which was shadowy, the ceremonies of the law; and in opposition to that which is false, it being from the God of truth, concerning Christ, who is the truth; and containing nothing but truth, and what is led into by the Spirit of truth. Now to preach, spread, and defend this, was the apostle constituted in his office as such; and which he did preach with all clearness and faithfulness, to bring souls to a spiritual and experimental knowledge of it, and so to an acknowledgment, a public owning and professing of it:
which is after godliness; the Gospel is a doctrine according to godliness; the truths of it have an influence, both on internal and external godliness; they direct to, and promote the worship and fear of God, and a religious, righteous, sober, and godly life and conversation.
Barnes' Notes on the Bible
Paul, a servant of God, and an apostle of Jesus Christ - See notes at Romans 1:1; compare the notes at 1 Corinthians 9:1-5.
According to the faith of God’s elect - Compare the Romans 8:33 note; Ephesians 1:4 note; 2 Timothy 2:10 note. The meaning of the word rendered here, “according to” - κατὰ kata - is, probably, with reference to; that is, he was appointed to be an apostle with respect to the faith of those whom God had chosen, or, in order that they might be led to believe the gospel. God had chosen them to salvation, but he intended that it should be in connection with their believing, and, in order to that, he had appointed Paul to be an apostle that he might go and make known to them the gospel. It is the purpose of God to save His people, but he does not mean to save them as infidels, or unbelievers. He intends that they shall be believers first - and hence he sends his ministers that they may become such.
And the acknowledging of the truth - In order to secure the acknowledgment or recognition of the truth. The object of the apostleship, as it is of the ministry in general, is to secure the proper acknowledgment of the truth among men.
Which is after godliness - Which tends to promote piety towards God. On the word rendered godliness, see the notes at 1Ti 2:2; 1 Timothy 3:16. - The truth, the acknowledgment of which Paul was appointed to secure, was not scientific, historical, or political truth: it was that of religion - that which was adapted to lead men to a holy life, and to prepare them for a holy heaven.
Clarke's Notes on the Bible
THE EPISTLE OF PAUL THE APOSTLE TO TITUS.
Chronological Notes relative to this Epistle.
-Year of the Constantinopolitan era of the world, or that used by the Byzantine historians, 5573.
-Year of the Alexandrian era of the world, 5567.
-Year of the Antiochian era of the world, 5557.
-Year of the Julian period, 4775.
-Year of the world, according to Archbishop Usher, 4069.
-Year of the world, according to Eusebius, in his Chronicon, 4293.
-Year of the minor Jewish era of the world, or that in common use, 3825.
-Year of the Greater Rabbinical era of the world, 4424.
-Year from the Flood, according to Archbishop Usher, and the English Bible, 2413.
-Year of the Cali yuga, or Indian era of the Deluge, 3167.
-Year of the era of Iphitus, or since the first commencement of the Olympic games, 1005.
-Year of the era of Nabonassar, king of Babylon, 812.
-Year of the CCXIth Olympiad, 1.
-Year from the building of Rome, according to Fabius Pictor, 812.
-Year from the building of Rome, according to Frontinus, 816.
-Year from the building of Rome, according to the Fasti Capitolini, 817.
-Year from the building of Rome, according to Varro, which was that most generally used, 818.
-Year of the era of the Seleucidae, 377.
-Year of the Caesarean era of Antioch, 113.
-Year of the Julian era, 110.
-Year of the Spanish era, 103.
-Year from the birth of Jesus Christ according to Archbishop Usher, 69.
-Year of the vulgar era of Christ's nativity, 65 or 66.
-Year of Gessius Florus, governor of the Jews, 1.
-Year of Vologesus, king of the Parthians, 16.
-Year of L. C. Gallus, governor of Syria, 1.
-Year of Matthias, high priest of the Jews, 3.
-Year of the Dionysian period, or Easter Cycle, 66.
-Year of the Grecian Cycle of nineteen years, or Common Golden Number, 9; or the first after the third embolismic.
-Year of the Jewish Cycle of nineteen years, 6, or the second embolismic.
-Year of the Solar Cycle, 18.
-Dominical Letter, it being the first after the Bissextile, or Leap Year, F.
-Day of the Jewish Passover, according to the Roman computation of time, the VIIth of the ides of April, or, in our common mode of reckoning, the seventh of April, which happened in this year on the day after the Jewish Sabbath.
-Easter Sunday, the day after the ides of April, or the XVIIIth of the Calends of May, named by the Jews the 22d of Nisan or Abib; and by Europeans in general, the 14th of April.
-Epact, or age of the moon on the 22d of March, (the day of the earliest Easter Sunday possible,) 28.
-Epact, according to the present mode of computation, or the moon's age on New Year's day, or the Calends of January, 5.
-Monthly Epacts, or age of the moon on the Calends of each month respectively, (beginning with January,) 5, 7, 6, 7, 8, 9, 10, 11, 12, 12, 14, 14.
-Number of Direction, or the number of days from the twenty-first of March to the Jewish Passover, 17.
-Year of the reign of Caius Tiberius Claudius Nero Caesar, the fifth Roman emperor computing from Augustus Caesar, 12.
-Roman Consuls, A. Licinius Nerva Silanus, and M. Vestinius Atticus; the latter of whom was succeeded by Aninius Cerealis, on July 1st.
CHAPTER I.
The apostle's statement of his character, his hope, and his
function, 1-3.
His address to Titus, and the end for which he left him in
Crete, 4,5.
The qualifications requisite in those who should be appointed
elders and bishops in the Church of God, 6-9.
Of false teachers, 10, 11.
The character of the Cretans, and how they were to be dealt
with, 12-14.
Of the pure, the impure, and false professors of religion,
15, 16.
NOTES ON CHAP. I.
Verse Titus 1:1. Paul, a servant of God — In several places of his other epistles St. Paul styles himself the servant of Jesus Christ, but this is the only place where he calls himself the servant of God. Some think that he did this to vindicate himself against the Jews, who supposed he had renounced God when he admitted the Gentiles into his Church. But if thus to vindicate himself was at all necessary, why was it not done in his Epistle to the Romans, the grand object of which was to prove that the Gentiles came legally into the Church on believing in Christ, with out submitting to circumcision, or being laid under obligation to observe the rites and ceremonies of the Jewish law? This reason seems too fanciful. It is very likely that in the use of the phrase the apostle had no particular design; for, according to him, he who is the servant of Christ is the servant of God, and he who is God's servant is also the servant of Christ.
The faith of God's elect — The Christians, who were now chosen in the place of the Jews, who, for their obstinate rejection of the Messiah, were reprobated; i.e. cast out of the Divine favour.
The acknowledging of the truth — For the propagation of that truth, or system of doctrines, which is calculated to promote godliness, or a holy and useful life.
