the Week of Christ the King / Proper 29 / Ordinary 34
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King James Version
Romans 8:32
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He even let his own Son suffer for us. God gave his Son for all of us. So now with Jesus, God will surely give us all things.
He who did not spare his own Son but gave him up for us all, will he not also give us all things with him?
which spared not his awne sonne but gave him for vs all: how shall he not wt him geve vs all thinges also?
He who didn't spare his own Son, but delivered him up for us all, how would he not also with him freely give us all things?
The one who did not spare his own Son but gave him up for all of us - surely he will give us all things along with him, won't he?Romans 4:25;">[xr]
He who did not spare His own Son, but delivered Him over for us all, how will He not also with Him freely give us all things?
He did not spare his own Son but gave him for us all. So with Jesus, God will surely give us all things.
He that didn't spare his own Son, but delivered him up for us all, how shall he not also with him freely give us all things?
He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things?
He who didn't spare his own Son, but delivered him up for us all, how would he not also with him freely give us all things?
He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
He who did not withhold even His own Son, but gave Him up for all of us, will He not also with Him freely give us all things?
The which also sparide not his owne sone, but `for vs alle bitook hym, hou also yaf he not to vs alle thingis with hym?
He that spared not his own Son, but delivered him up for us all, how shall he not also with him freely give us all things?
He who did not spare His own Son but gave Him up for us all, how will He not also, along with Him, freely give us all things?
God did not keep back his own Son, but he gave him for us. If God did this, won't he freely give us everything else?
He who did not spare [even] His own Son, but gave Him up for us all, how will He not also, along with Him, graciously give us all things?
He that spared not his own Son, but delivered him up for us all, how shall he not also with him freely give us all things?
He who did not keep back his only Son, but gave him up for us all, will he not with him freely give us all things?
He who did not spare even his own Son, but gave him up on behalf of us all — is it possible that, having given us his Son, he would not give us everything else too?
He who, yea, has not spared his own Son, but delivered him up for us all, how shall he not also with him grant us all things?
And if his Son be spared not, but for all of us delivered him up, how will he not with him give us all things ?
And, if he spared not his Son, but gave him up for us all, how shall he not give us all things, with him?
He that spared not his owne son, but deliuered him vp for vs all: how shall hee not with him also freely giue vs all things?
Since he did not spare even his own Son but gave him up for us all, won't he also give us everything else?
God did not keep His own Son for Himself but gave Him for us all. Then with His Son, will He not give us all things?
He who did not withhold his own Son, but gave him up for all of us, will he not with him also give us everything else?
Who spared not his owne Sonne, but gaue him for vs all to death, how shall he not with him giue vs all things also?
If he did not spare his own Son, but delivered him up for us all, why will he not freely give us all things with him?
He, at least, who his own Son did not spare, but in behalf of us all delivered him up, how shall he not also, with him, all things upon us in favour bestow?
He that spared not even his own Son, but delivered him up for us all, how hath he not also, with him, given us all things?
Which spared not his owne sonne, but gaue hym for vs all: Howe shall he not with hym also geue vs all thynges?
Certainly not God, who did not even keep back his own Son, but offered him for us all! He gave us his Son—will he not also freely give us all things?
He did not even spare his own Son but offered him up for us all. How will he not also with him grant us everything?
Indeed, he who did not spare his own Son, but gave him up for us all, how will he not also, together with him, freely give us all things?
Truly He who did not spare His own Son, but gave Him up on behalf of us all, how will He not freely give all things to us with Him?
He who indeed His own Son did not spare, but for us all did deliver him up, how shall He not also with him the all things grant to us?
Which spared not his owne sonne, but hath geuen him for vs all: how shal he not with him geue vs all thinges also?
he that spared not his own son, but delivered him up for us all, will he not with him likewise freely give us all things?
Indeed, he who did not spare his own Son, but gave him up for us all—how will he not also, along with him, freely give us all things?
He who did not spare His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things?
If God were willing to give his son as a sacrifice for you, do you think he would hold other things from us?
He who did not spare His own Son, but delivered Him over for us all, how will He not also with Him freely give us all things?
He who indeed did not spare His own Son, but delivered Him over for us all, how will He not also with Him graciously give us all things?
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
that: Romans 5:6-10, Romans 11:21, Genesis 22:12, Isaiah 53:10, Matthew 3:17, John 3:16, 2 Corinthians 5:21, 2 Peter 2:4, 2 Peter 2:5, 1 John 4:10
delivered: Romans 4:25
how: Romans 8:28, Romans 6:23, Psalms 84:11, 1 Corinthians 2:12, 1 Corinthians 3:21-23, 2 Corinthians 4:15, Revelation 21:7
Reciprocal: Genesis 22:2 - Take Genesis 25:5 - General Genesis 28:15 - I am Genesis 33:11 - enough Genesis 39:21 - the Lord Leviticus 3:11 - burn Deuteronomy 29:20 - will not spare 2 Samuel 12:8 - I would 1 Kings 3:13 - And I Job 6:10 - let him not Job 16:13 - doth Job 27:22 - not spare Psalms 23:1 - I shall Psalms 34:9 - for Psalms 78:50 - he spared Psalms 88:16 - fierce Isaiah 9:6 - unto us a son Isaiah 30:14 - he shall not Isaiah 50:8 - near that Ezekiel 5:11 - neither shall Hosea 2:21 - saith Zechariah 13:7 - smite Malachi 3:17 - and I Matthew 6:25 - Is not Matthew 7:11 - how Matthew 22:4 - Behold Matthew 26:38 - My Mark 1:1 - son Luke 11:13 - how Luke 22:32 - I have Luke 22:44 - his John 4:10 - If Romans 5:10 - reconciled Romans 8:3 - God 2 Corinthians 8:9 - that ye 2 Corinthians 9:15 - his Galatians 1:4 - according Hebrews 2:9 - by 2 Peter 1:3 - all 1 John 3:1 - what 1 John 4:9 - was Revelation 2:18 - the Son Revelation 21:6 - freely
Gill's Notes on the Bible
He that spared not his own Son,.... It is said that God spared not the angels that sinned, nor the old world, which was full of violence, nor Sodom and Gomorrah, whose wickedness was great, nor the Egyptians and their firstborn, refusing to let Israel go, nor the Israelites themselves, when they transgressed his laws, nor wicked men hardened in sin; all which is not to be wondered at; but that he should not spare "his own Son", his proper Son, of the same nature with him, and equal to him, the Son of his love, and who never sinned against him, is very amazing: he spares many of the sons of men in a providential way, and in a way of grace, but he did not spare his own Son, or abate him anything in any respect, what was agreed upon between them, with regard to the salvation of his people; as appears by his assuming human nature, with all its weaknesses and infirmities; by his having laid on him all the iniquities of his people, and all the punishment due unto them he inflicted on him, without the least abatement; and by his sufferings not being deferred at all, beyond the appointed time; when full satisfaction for all their sins were demanded, the whole payment of their debts to the uttermost farthing insisted on, and all done according to the utmost strictness of divine justice: and which was not out of any disaffection to him; nor because he himself deserved such treatment; but because of the counsel, purpose, and promise of God, that his law and justice might be fully satisfied, and his people completely saved: moreover, the sense of the phrase may be learnt from the use of it in the Septuagint version of Genesis 22:12, "thou hast not withheld thy Son, thine only Son from me", which that renders ουκ εφεισο, "thou hast not spared thy beloved Son for me": so God did not spare his Son, because he did not withhold him:
but delivered him up for us all. That is, God the Father delivered him, according to his determinate counsel and foreknowledge, into the hands of wicked men; into the hands of justice, and to death itself; not for all men, for to all men he does not give Christ, and all things freely with him, nor are all delivered from condemnation and death by him; wherefore if he was delivered up for all men, he must be delivered up in vain for some; but for "us all", or "all us", whom he foreknew, predestinated, called, justified, and glorified; and not merely as a martyr, or by way of example only, and for their good, but as their surety and substitute, in their room and stead: wherefore
how shall he not with him freely give us all things? Christ is God's free gift to his elect; he is given to be a covenant to them, an head over them, a Saviour of them, and as the bread of life for them to live upon: he is freely given; God could never have been compelled to have given him; Christ could never have been merited by them; nothing that they could give or do could have laid him under obligation to have bestowed him on them; yea, such were the persons, and such their characters, for whom he delivered him up, that he might have justly stirred up all his wrath against them; and yet such was his grace, that he has given his own Son unto them; and not him alone, but "all things" with him: all temporal good things, needful and convenient; all spiritual blessings, a justifying righteousness, pardon of sin, sanctifying grace, adoption, and eternal life: and all "freely", in a sovereign way, according to his own good will and pleasure, without any obligation or compulsion; not grudgingly nor niggardly, but cheerfully and bountifully, absolutely, and without any conditions; for he is not moved thereunto by anything in them, or performed by them.
Barnes' Notes on the Bible
He that spared not - Who did not retain, or keep from suffering and death.
His own Son - Who thus gave the highest proof of love that a father could give, and the highest demonstration of his willingness to do good to those for whom he gave him.
But delivered him up - Gave him into the hands of men, and to a cruel death; Note, Acts 2:23.
For us all - For all Christians. The connection requires that this expression should be understood here with this limitation. The argument for the security of all Christians is here derived from the fact, that God had shown them equal love in giving his Son for them. It was not merely for the apostles; not only for the rich, and the great; but for the most humble and obscure of the flock of Christ. For them he endured as severe pangs, and expressed as much love, as for the rich and the great that shall be redeemed. The most humble and obscure believer may derive consolation from the fact that Christ died for him, and that God has expressed the highest love for him which we can conceive to be possible.
How shall he not - His giving his Son is a proof that he will give to us all things that we need. The argument is from the greater to the less. He that has given the greater gift will not withhold the less.
All things - All things that may be needful for our welfare. These things he will give freely; without money and without price. His first great gift, that of his Son, was a free gift; and all others that we may need will be given in a similar manner. It is not by money, nor by our merit, but it is by the mere mercy of God; so that from the beginning to the end of the work it is all of grace. We see here,
- The privilege of being a Christian. He has the friendship of God; has been favored with the highest proofs of divine love; and has assurance that he shall receive all that he needs.
(2)He has evidence that God will continue to be his friend. He that has given his Son to die for his people will not withdraw the lesser mercies that may be necessary to secure their salvation. The argument of the apostle here, therefore, is one that strongly shows that God will not forsake his children, but will keep them to eternal life.
Clarke's Notes on the Bible
Verse 32. He that spared not his own Son — And can we, his sincere followers, doubt of the safety of our state, or the certainty of his protection? No: for if he loved us, Gentiles and Jews, so intensely as to deliver up to death his own Son for us all, can he withhold from us any minor blessing? Nay, will he not, on the contrary, freely give us all things? For if he told Abraham, who is the father of the faithful, and representative of us all, and with whom the covenant was made, that, because he had not withheld from him his only son Isaac, but delivered him up to that death which he thought his God had required, in blessing, he would bless him; and in multiplying, he would multiply him; that his seed should possess the gate of his enemies; and that in it all the nations of the earth should be blessed, Genesis 22:16-19; will HE not give US all that was spiritually intended by these promises, whose only begotten Son was not sacrificed in a figure, but really, in order to purchase every blessing that the soul of man can need and that the hand of God can dispense.
