the Week of Christ the King / Proper 29 / Ordinary 34
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King James Version
Romans 6:6
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We know that our old life was put to death on the cross with Christ. This happened so that our sinful selves would have no power over us. Then we would not be slaves to sin.
We know that our old self was crucified with him so that the sinful body might be destroyed, and we might no longer be enslaved to sin.
This we must remeber that oure olde man is crucified with him also that the body of synne myght vtterly be destroyed that hence forth we shuld not be servauntes of synne.
knowing this, that our old man was crucified with him, that the body of sin might be done away with, so that we would no longer be in bondage to sin.
We know that our old selves were crucified with him so that our sinful bodies might be rendered powerless and we might no longer be slaves to sin.Galatians 2:20; 5:24; 6:14; Ephesians 4:22; Colossians 2:11;">[xr]
knowing this, that our old self was crucified with Him, in order that our body of sin might be done away with, so that we would no longer be slaves to sin;
We know that our old life died with Christ on the cross so that our sinful selves would have no power over us and we would not be slaves to sin.
knowing this, that our old man was crucified with [him], that the body of sin might be done away, it no longer to serve us as slaves to sin;
Knowing this, that our old man is crucified with [him], that the body of sin may be destroyed, that henceforth we should not serve sin.
We know that our old self was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin.
knowing this, that our old man was crucified with him, that the body of sin might be done away with, so that we would no longer be in bondage to sin.
Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that we might no longer serve sin.
This we know--that our old self was nailed to the cross with Him, in order that our sinful nature might be deprived of its power, so that we should no longer be the slaves of sin;
witynge this thing, that oure olde man is crucified togidere, that the bodi of synne be distruyed, that we serue no more to synne.
knowing this, that our old man was crucified with him, that the body of sin might be done away, that so we should no longer be in bondage to sin;
We know that our old self was crucified with Him so that the body of sin might be rendered powerless, that we should no longer be slaves to sin.
We know that the persons we used to be were nailed to the cross with Jesus. This was done, so that our sinful bodies would no longer be the slaves of sin.
We know that our old self [our human nature without the Holy Spirit] was nailed to the cross with Him, in order that our body of sin might be done away with, so that we would no longer be slaves to sin.
knowing this, that our old man was crucified with him, that the body of sin might be done away, that so we should no longer be in bondage to sin;
Being conscious that our old man was put to death on the cross with him, so that the body of sin might be put away, and we might no longer be servants to sin.
We know that our old self was put to death on the execution-stake with him, so that the entire body of our sinful propensities might be destroyed, and we might no longer be enslaved to sin.
knowing this, that our old man has been crucified with [him], that the body of sin might be annulled, that we should no longer serve sin.
For we know that our old man is crucified with him, that the body of sin might be abolished, that more we should not serve sin.
For we know, that our old man is crucified with him; that the body of sin might be abolished, and we be no more servants to sin:
Knowing this, that our old man is crucified with him, that the bodie of sinne might bee destroyed, that hencefoorth we should not serue sinne.
We know that our old sinful selves were crucified with Christ so that sin might lose its power in our lives. We are no longer slaves to sin.
We know that our old life, our old sinful self, was nailed to the cross with Christ. And so the power of sin that held us was destroyed. Sin is no longer our boss.
We know that our old self was crucified with him so that the body of sin might be destroyed, and we might no longer be enslaved to sin.
Knowing this, yt our old man is crucified with him, yt the body of sinne might be destroied, that henceforth we should not serue sinne.
For we know, that our old selves are crucified with him, so that the sinful body might be destroyed, that henceforth we should not serve sin.
Of this taking note - that, our old man, was crucified together with him in order that the sinful body might be made powerless, that we should, no longer, be in servitude to sin;
Knowing this, that our old man is crucified with him, that the body of sin may be destroyed, to the end that we may serve sin no longer.
Knowyng this, that our olde man is crucified with hym also, that the body of sinne might vtterly be destroyed, that hencefoorth we shoulde not serue sinne.
And we know that our old being has been put to death with Christ on his cross, in order that the power of the sinful self might be destroyed, so that we should no longer be the slaves of sin.
For we know that our old self was crucified with him so that the body ruled by sin might be rendered powerless so that we may no longer be enslaved to sin,
knowing this, that our old man was crucified together with him, in order that the body of sin may be done away with, that we may no longer be enslaved to sin.
knowing this, that our old man was crucified with Him , that the body of sin might be nullified, so that we no longer serve sin.
this knowing, that our old man was crucified with [him], that the body of the sin may be made useless, for our no longer serving the sin;
For so moch as we knowe, that oure olde man is crucified with him, that the synfull body mighte ceasse, that hence forth we shulde serue synne no more.
considering this, that our vicious passions were crucified with him, that the body of sin being destroyed, we might not any longer be vassals to sin.
Could it be any clearer? Our old way of life was nailed to the cross with Christ, a decisive end to that sin-miserable life—no longer at sin's every beck and call! What we believe is this: If we get included in Christ's sin-conquering death, we also get included in his life-saving resurrection. We know that when Jesus was raised from the dead it was a signal of the end of death-as-the-end. Never again will death have the last word. When Jesus died, he took sin down with him, but alive he brings God down to us. From now on, think of it this way: Sin speaks a dead language that means nothing to you; God speaks your mother tongue, and you hang on every word. You are dead to sin and alive to God. That's what Jesus did.
We know that our old man was crucified with him so that the body of sin would no longer dominate us, so that we would no longer be enslaved to sin.
knowing this, that our old man was crucified with Him, that the body of sin might be done away with, that we should no longer be slaves of sin.
Our old self is being put to death on the cross so the power of sin can be destroyed. We no longer ride in sin, but in salvation.
knowing this, that our old self was crucified with Him, in order that our body of sin might be done away with, so that we would no longer be slaves to sin;
knowing this, that our old man was crucified with Him, in order that our body of sin might be done away with, so that we would no longer be slaves to sin;
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
that our: Galatians 2:20, Galatians 5:24, Galatians 6:14, Ephesians 4:22, Colossians 3:5, Colossians 3:9, Colossians 3:10
that the: Romans 7:24, Romans 8:3, Romans 8:13, Colossians 2:11, Colossians 2:12
that henceforth: Romans 6:12, Romans 6:22, Romans 7:25, Romans 8:4, 2 Kings 5:17, Isaiah 26:13, John 8:34-36
Reciprocal: Leviticus 3:3 - the fat Numbers 29:7 - afflict Matthew 5:29 - pluck Mark 8:34 - take 1 Corinthians 15:46 - that which is natural 2 Corinthians 5:15 - henceforth Ephesians 2:16 - having 2 Timothy 1:10 - abolished 1 Peter 3:4 - the hidden 2 Peter 1:20 - Knowing
Cross-References
But Noah found grace in the eyes of the Lord .
And Noah begat three sons, Shem, Ham, and Japheth.
And, behold, I, even I, do bring a flood of waters upon the earth, to destroy all flesh, wherein is the breath of life, from under heaven; and every thing that is in the earth shall die.
But with thee will I establish my covenant; and thou shalt come into the ark, thou, and thy sons, and thy wife, and thy sons' wives with thee.
And the Lord repented of the evil which he thought to do unto his people.
God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good?
O that there were such an heart in them, that they would fear me, and keep all my commandments always, that it might be well with them, and with their children for ever!
O that they were wise, that they understood this, that they would consider their latter end!
For the Lord shall judge his people, and repent himself for his servants, when he seeth that their power is gone, and there is none shut up, or left.
It repenteth me that I have set up Saul to be king: for he is turned back from following me, and hath not performed my commandments. And it grieved Samuel; and he cried unto the Lord all night.
Gill's Notes on the Bible
Knowing this, that our old man is crucified with him,.... By the old man is meant the corruption of nature; called a man, because natural to men; it lives and dwells in them; it has spread itself over the whole man; it rules and governs in men; and consists of various parts and members, as a man does: it is called "old", because it is the poison of the old serpent, with which man was infected by him from the beginning; it is derived from the first man that ever was; it is as old as the man is, in whom it is, and is likewise called so, with respect to its duration and continuance; and in opposition to, and contradistinction from, the new man, or principle of grace: it is called "ours", because continual to us; it is in our nature, it cleaves to us, and abides in us. This name the apostle took from his countrymen the Jews, who were wont to call the vitiosity of nature hereby; so R. Aba on that passage, "the firstborn said to the younger, our father is old", Genesis 19:31, asks, what is the meaning of this, "our father is old?" this, answers he, is the evil imagination, or corruption of nature, which is called
זקן, "old", according to Ecclesiastes 4:13; and is said to be old,
שנולד עם האדם, "because it is born with the man" o; or as the reason is elsewhere given p, because it is joined to him from his birth, to his old age: this, they say q, is with a man as soon as he is born, from the hour of his birth, as soon as ever he comes into the world. Now this is said to be "crucified with him"; that is, with Christ, when he was crucified: the Jews r have a notion that the evil imagination, or corruption of nature, לא יתבטל, will not be made to cease, or be abolished out of the world, till the King Messiah comes, and by him it is abolished: this is so crucified by the death, and at the cross of Christ, as that it cannot exert its damning power over believers; and is so crucified by the Spirit and grace of Christ in them, as that it cannot reign over them, or exercise its domineering power over them; wherefore they are dead unto it, and that to them, and therefore cannot live in it; which is done,
that the body of sin might be destroyed: by "the body of sin" is meant sin itself, which consists, as a body does, of various members; and also the power and strength of it, which the Jews s call חילא דיצר הרע, "the power of the evil imagination"; this is crucified with Christ, and nailed to his cross by his sacrifice and satisfaction, that its damning power might be destroyed, abolished, and done away: and it is crucified by the Spirit and grace of Christ, that its governing power might be took away, and that itself be subdued, weakened, and laid under restraints, and its members and deeds mortified:
that henceforth we should not serve sin; not that it should not be in us, for as yet, neither by virtue of the sacrifice of Christ, nor by the power of his grace, is sin as to its being removed from the people of God: but that we should not serve it, make provision for it, indulge it and obey it, in the lusts thereof.
o Midrash Haneelam in Zohar in Gen. fol. 68. 1. Vid. Caphtor, fol. 20. 1. p Midrash Kohelet, fol. 70. 2. q Zohar in Gen. fol. 102. 1. Tzeror Hammor, fol. 14. 4. r Zohar in Exod fol. 94. 4. s Ib.
Barnes' Notes on the Bible
Knowing this - We all knowing this. All Christians are supposed to know this. This is a new illustration drawn from the fact that by his crucifixion our corrupt nature has been crucified also, or put to death; and that thus we should be free from the servitude of sin.
Our old man - This expression occurs also in Ephesians 4:22, “That ye put off ...the old man which is corrupt according to the deceitful lusts.” Colossians 3:9, “lie not to one another, seeing that ye have put off the old man with his deeds.” From these passages it is evident that Paul uses the expression to denote our sinful and corrupt nature; the passions and evil propensities that exist before the heart is renewed. It refers to the love of sin, the indulgence of sinful propensities, in opposition to the new disposition which exists after the soul is converted, and which is called “the new man.”
Is crucified - Is put to death, as if on a cross. In this expression there is a personification of the corrupt propensities of our nature represented as “our old man,” our native disposition, etc. The figure is here carried out, and this old man, this corrupt nature, is represented as having been put to death in an agonizing and torturing manner. The pains of crucifixion were perhaps the most torturing of any that the human frame could bear. Death in this manner was most lingering and distressing. And the apostle here by the expression “is crucified” doubtless refers to the painful and protracted struggle which everyone goes through when his evil propensities are subdued; when his corrupt nature is slain; and when, a converted sinner, he gives himself up to God. Sin dies within him, and he becomes dead to the world, and to sin; “for as by the cross death is most lingering and severe, so that corrupt nature is not subdued but by anguish.” (Grotius.) All who have been born again can enter into this description. They remember “the wormwood and the gall.” They remember the anguish of conviction; the struggle of corrupt passion for the ascendency; the dying convulsions of sin in the heart; the long and lingering conflict before it was subdued, and the soul became submissive to God. Nothing will better express this than the lingering agony of crucifixion: and the argument of the apostle is, that as sin has produced such an effect, and as the Christian is now free from its embrace and its power, he will live to God.
With him - The word “with” σύν sun here is joined to the verb “is crucified” and means “is crucified as he was.”
That the body of sin - This expression doubtless means the same as that which he had just used, “our old man,” But why the term “body” is used, has been a subject in which interpreters have not been agreed. Some say that it is a Hebraism, denoting mere intensity or emphasis. Some that it means the same as flesh, that is, denoting our sinful propensities and lusts. Grotius thinks that the term “body” is elegantly attributed to sin, because the body of man is made up of many members joined together compactly, and sin also consists of numerous vices and evil propensities joined compactly, as it were, in one body. But the expression is evidently merely another form of conveying the idea contained in the phrase “our old man” - a personification of sin as if it had a living form, and as if it had been put to death on a cross. It refers to the moral destruction of the power of sin in the heart by the gospel, and not to any physical change in the nature or faculties of the soul; compare Colossians 2:11.
Might be destroyed - Might be put to death; might become inoperative and powerless. Sin becomes enervated, weakened, and finally annihilated, by the work of the Cross.
We should not serve - Should not be the slave of sin δουλεύειν douleuein. That we should not be subject to its control. The sense is, that before this we were slaves of sin (compare Romans 6:17,) but that now we are made free from this bondage, because the moral death of sin has freed us from it.
Sin - Sin is here personified as a master that had dominion over us, but is now dead.
Clarke's Notes on the Bible
Verse Romans 6:6. Our old man is crucified with him] This seems to be a farther extension of the same metaphor. When a seed is planted in the earth, it appears as if the whole body of it perished. All seeds, as they are commonly termed, are composed of two parts; the germ, which contains the rudiments of the future plant; and the lobes, or body of the seed, which by their decomposition in the ground, become the first nourishment to the extremely fine and delicate roots of the embryo plant, and support it till it is capable of deriving grosser nourishment from the common soil. The body dies that the germ may live. Parables cannot go on all fours; and in metaphors or figures, there is always some one (or more) remarkable property by which the doctrine intended is illustrated. To apply this to the purpose in hand: how is the principle of life which Jesus Christ has implanted in us to be brought into full effect, vigour, and usefulness? By the destruction of the body of sin, our old man, our wicked, corrupt, and fleshly self, is to be crucified; to be as truly slain as Christ was crucified; that our souls may as truly be raised from a death of sin to a life of righteousness, as the body of Christ was raised from the grave, and afterwards ascended to the right hand of God. But how does this part of the metaphor apply to Jesus Christ? Plainly and forcibly. Jesus Christ took on him a body; a body in the likeness of sinful flesh, Romans 8:3; and gave up that body to death; through which death alone an atonement was made for sin, and the way laid open for the vivifying Spirit, to have the fullest access to, and the most powerful operation in, the human heart. Here, the body of Christ dies that he may be a quickening Spirit to mankind. Our body of sin is destroyed by this quickening Spirit, that henceforth we should live unto Him who died and rose again. Thus the metaphor, in all its leading senses, is complete, and applies most forcibly to the subject in question. We find that παλαιος ανθρωπος, the old man, used here, and in Ephesians 4:22, and Colossians 3:9, is the same as the flesh with its affections and lusts, Galatians 5:24; and the body of the sins of the flesh, Colossians 2:11; and the very same which the Jewish writers term אדם הקדמוני, Adam hakkadmoni, the old Adam; and which they interpret by יצר הרע yetsar hara, "evil concupiscence," the same which we mean by indwelling sin, or the infection of our nature, in consequence of the fall. From all which we may learn that the design of God is to counterwork and destroy the very spirit and soul of sin, that we shall no longer serve it, δουλευειν, no longer be its slaves. Nor shall it any more be capable of performing its essential functions than a dead body can perform the functions of natural life.
