the Week of Christ the King / Proper 29 / Ordinary 34
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King James Version
Romans 6:21
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You did evil things, and now you are ashamed of what you did. Did those things help you? No, they only brought death.
But then what return did you get from the things of which you are now ashamed? The end of those things is death.
What frute had ye then in tho thinges wher of ye are now ashamed. For the ende of tho thynges is deeth.
What fruit then did you have at that time in the things of which you are now ashamed? For the end of those things is death.
What benefit did you get from doing those things you are now ashamed of? For those things resulted in death.Romans 1:32; 7:5;">[xr]
Therefore what benefit were you then deriving from the things of which you are now ashamed? For the outcome of those things is death.
You did evil things, and now you are ashamed of them. Those things only bring death.
What fruit then did you have at that time in the things whereof you are now ashamed? for the end of those things is death.
What fruit had ye then in those things of which ye are now ashamed? for the end of those things [is] death.
But what fruit were you getting at that time from the things of which you are now ashamed? For the end of those things is death.
What fruit then did you have at that time in the things of which you are now ashamed? For the end of those things is death.
What fruit had ye then from those things whereof ye are now ashamed? For the end of those things is death.
At that time, then, what benefit did you get from conduct which you now regard with shame? Why, such things finally result in death.
Therfor what fruyt hadden ye thanne in tho thingis, in whiche ye schamen now? For the ende of hem is deth.
What fruit then had ye at that time in the things whereof ye are now ashamed? for the end of those things is death.
What fruit did you reap at that time from the things of which you are now ashamed? The outcome of those things is death.
But what good did you receive from the things you did? All you have to show for them is your shame, and they lead to death.
So what benefit did you get at that time from the things of which you are now ashamed? [None!] For the outcome of those things is death!
What fruit then had ye at that time in the things whereof ye are now ashamed? for the end of those things is death.
What fruit had you at that time in the things which are now a shame to you? for the end of such things is death.
but what benefit did you derive from the things of which you are now ashamed? The end result of those things was death.
What fruit therefore had ye *then* in the things of which ye are *now* ashamed? for the end of *them* [is] death.
And what product [fn] had you then from that of which to-day you are ashamed? For the end of it is death.
And what harvest had ye then, in that of which ye are now ashamed? For the result thereof is death.
What fruit had yee then in those things, whereof ye are now ashamed? for the end of those things is death.
And what was the result? You are now ashamed of the things you used to do, things that end in eternal doom.
What good did you get from the things you are ashamed of now? Those things bring death.
So what advantage did you then get from the things of which you now are ashamed? The end of those things is death.
What fruit had ye then in those things, whereof ye are nowe ashamed? For the ende of those things is death.
What kind of fruit did you have then, in the things of which you are now ashamed? for the end thereof is death.
What fruit, therefore, had ye then - in things for which ye now are taking shame to yourselves? For, the end of those things, is death.
What fruit therefore had you then in those things of which you are now ashamed? For the end of them is death.
What fruite had ye then in those thynges, wherof ye are nowe ashamed? For the ende of those thynges, is death.
What did you gain from doing the things that you are now ashamed of? The result of those things is death!
So what fruit was produced then from the things you are now ashamed of? The outcome of those things is death.
Therefore what sort of fruit did you have then, about which you are now ashamed? For the end of those things is death.
Therefore what fruit did you have then in the things over which you are now ashamed? For the end of those things is death.
what fruit, therefore, were ye having then, in the things of which ye are now ashamed? for the end of those [is] death.
What frute had ye at that tyme in those thinges, wherof ye are now ashamed? For the ende of soch thinges is death.
what benefit had you then in those things whereof you are now ashamed? since they terminated all in death.
So what benefit did you then reap from those things that you are now ashamed of? For the end of those things is death.
What fruit did you have then in the things of which you are now ashamed? For the end of those things is death.
What good did you get out of doin' the stuff that now you wish you wouldn't have done? Livin' that way is a trail straight to hell!
Therefore what benefit were you then deriving from the things of which you are now ashamed? For the outcome of those things is death.
Therefore what benefit were you then having from the things of which you are now ashamed? For the end of those things is death.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
What: Romans 7:5, Proverbs 1:31, Proverbs 5:10-13, Proverbs 9:17, Proverbs 9:18, Isaiah 3:10, Jeremiah 17:10, Jeremiah 44:20-24, Galatians 6:7, Galatians 6:8
whereof: Ezra 9:6, Job 40:4, Job 42:6, Jeremiah 3:3, Jeremiah 8:12, Jeremiah 31:19, Ezekiel 16:61-63, Ezekiel 36:31, Ezekiel 36:32, Ezekiel 43:11, Daniel 9:7, Daniel 9:8, Daniel 12:2, Luke 15:17-21, 2 Corinthians 7:11, 1 John 2:28
for the: Romans 6:23, Romans 1:32, Deuteronomy 17:6, Deuteronomy 21:22, 2 Samuel 12:5-7, 1 Kings 2:26, Psalms 73:17, Proverbs 14:12, Proverbs 16:25, Philippians 3:19, Hebrews 6:8, Hebrews 10:29, James 1:15, James 5:20, 1 Peter 4:17, Revelation 16:6, Revelation 20:14
Reciprocal: Genesis 37:26 - What profit Genesis 38:23 - lest we Exodus 32:25 - shame Numbers 5:27 - if she be defiled Deuteronomy 6:24 - for our good 1 Kings 18:21 - answered Job 33:27 - it profited Psalms 58:11 - a reward for Psalms 107:10 - bound Psalms 120:3 - What shall Proverbs 5:11 - thou Proverbs 13:15 - but Proverbs 23:18 - surely Proverbs 23:32 - At Proverbs 31:31 - of the Ecclesiastes 7:2 - that Isaiah 1:29 - ashamed Jeremiah 2:26 - the thief Jeremiah 3:25 - lie down Jeremiah 12:13 - put Ezekiel 14:6 - turn Ezekiel 16:52 - bear thine Ezekiel 43:10 - that they Hosea 9:10 - separated Habakkuk 2:18 - profiteth Haggai 2:15 - consider Mark 8:36 - profit Luke 18:30 - manifold more Romans 6:22 - and the end Romans 8:6 - to be carnally minded Romans 8:13 - ye live 2 Corinthians 4:2 - dishonesty Ephesians 5:11 - unfruitful
Cross-References
Who provideth for the raven his food? when his young ones cry unto God, they wander for lack of meat.
Surely the mountains bring him forth food, where all the beasts of the field play.
Let their way be dark and slippery: and let the angel of the Lord persecute them.
Who giveth food to all flesh: for his mercy endureth for ever.
Thou openest thine hand, and satisfiest the desire of every living thing.
He giveth to the beast his food, and to the young ravens which cry.
Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?
Gill's Notes on the Bible
What fruit had ye then in those things?.... That is, what profit, pleasure, satisfaction, or comfort, had ye in the commission of sin? Sin yields no real profit to the servants of it. If a man, by sinful practices, could amass together the riches of the Indies, or gain the whole world, yet if his soul is lost thereby, what advantage would it be to him? he would be infinitely the loser by it; nor would all his wealth and riches profit him in the day of God's wrath and righteous judgment: nor is there any true pleasure in sin; persons may imagine within themselves they enjoy a real pleasure whilst they are serving divers lusts; but this is but imaginary, it is not real; and this imaginary pleasure is but for a season; it issues in bitterness and death: nor is there any satisfaction in it; when men have endeavoured to gratify their carnal lusts and sensual appetites in every way that can be devised, they still remain as they were; nor can they reflect with real satisfaction, and without some slinging remorse, upon the methods they have pursued to gain it: nor is there any true honour in sin, nothing but what is scandalous and disgraceful to human nature; shame, sooner or later, is the fruit of sin:
whereof ye are now ashamed; some men may be indeed for the present so hardened as not to blush and be ashamed at the commission of the vilest sins; such are they who have no sense of sin, have no fear of God, or regard to men; and so sin openly, and without any guise, glory in it, and make their boast of it: but when persons are wrought upon by the Spirit of God, they are ashamed of sin; which might be exemplified in the case of Adam and Eve, of Ephraim, of the prodigal son, and of the poor publican; the reason is, because light is struck into their hearts; and this makes manifest the odious and detestable nature of sin; sin is hereby seen in its own proper colours, as exceeding sinful, loathsome, and abominable: besides, the grace and goodness of God are discovered in the forgiveness of it; and the glory of God's purity and holiness, and the beauty and loveliness of Christ, are discerned by such persons; all which have a tendency to make them ashamed of sin, out of love with it, and to abhor it: and a good thing it is to be brought to be ashamed of sin here; for such who are not ashamed of it here, shall be brought to everlasting shame and confusion hereafter. Nay, this is not all; not only shame will be the fruit of sin, but it will also issue in death:
for the, end of those things is death: the profit, the reward, and wages of them is death: sin not only brings a spiritual or moral death on persons, on all the powers and faculties of their souls, and is followed with a corporeal death; but if grace prevent not, it will end in an eternal one; for however right and good the ways of sin may seem to the carnal mind, "the end thereof are the ways of death" (#Pr 14:12 16:25).
Barnes' Notes on the Bible
What fruit, then ... - What reward, or what advantage. This is an argument drawn from the experience of Christians respecting the indulgence of sinful passions. The question discussed throughout this chapter is, whether the gospel plan of justification by faith leads to indulgence in sin? The argument here is drawn from the past experience which Christians have had in the ways of transgression. They have tried it; they know its effects; they have tasted its bitterness; they have reaped its fruits. It is implied here that having once experienced these effects, and knowing the tendency of sin, they will not indulge in it now; compare Romans 7:5.
Whereof ye are now ashamed - Having seen their nature and tendency, you are now ashamed of them; compare Romans 1:0; Ephesians 5:12, “For it is a shame to speak of those things which are done of them in secret,” 2 Corinthians 4:2; Jude 1:13; Philippians 3:19.
For the end - The tendency; the result. Those things lead to death.
Is death - Note, Romans 6:22.
Clarke's Notes on the Bible
Verse Romans 6:21. What fruit had ye then in those things — God designs that every man shall reap benefit by his service. What benefit have ye derived from the service of sin?
Whereof ye are now ashamed? — Ye blush to remember your former life. It was scandalous to yourselves, injurious to others, and highly provoking to God.
The end of those things is death. — Whatever sin may promise of pleasure or advantage, the end to which it necessarily tends is the destruction of body and soul.
