the Week of Christ the King / Proper 29 / Ordinary 34
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King James Version
Romans 4:19
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Abraham was almost a hundred years old, so he was past the age for having children. Also, Sarah could not have children. Abraham was well aware of this, but his faith in God never became weak.
He did not weaken in faith when he considered his own body, which was as good as dead because he was about a hundred years old, or when he considered the barrenness of Sarah's womb.
So shall thy seed be. And he faynted not in the fayth nor yet consydered hys awne body which was now deed even when he was almost an hondred yeare olde: nether yet that Sara was past chyldeberinge.
Without being weakened in faith, he didn't consider his own body, already having been worn out, (he being about a hundred years old), and the deadness of Sarah's womb.
He did not weaken in faith when he thought about his own body (which was alreadyalready">[fn] as good as dead now that he was about a hundred years old) or about Sarah's inability to have children,Genesis 17:17; 18:11; Hebrews 11:11-12;">[xr]
Without becoming weak in faith he contemplated his own body, now as good as dead since he was about a hundred years old, and the deadness of Sarah's womb;
Abraham was almost a hundred years old, much past the age for having children, and Sarah could not have children. Abraham thought about all this, but his faith in God did not become weak.
And without being weakened in faith he considered his own body now as good as dead (he being about a hundred years old), and the deadness of Sarah's womb;
And being not weak in faith, he considered not his own body now dead, when he was about a hundred years old, neither yet the deadness of Sarah's womb.
He did not weaken in faith when he considered his own body, which was as good as dead (since he was about a hundred years old), or when he considered the barrenness of Sarah's womb.
Without being weakened in faith, he didn't consider his own body, already having been worn out, (he being about a hundred years old), and the deadness of Sarah's womb.
And not being weak in faith, he considered not his own body now dead, being about an hundred years old, nor the deadness of Sarah's womb.
And, without growing weak in faith, he could contemplate his own vital powers which had now decayed--for he was nearly 100 years old--and Sarah's barrenness.
And he was not maad vnstidfast in the bileue, nether he biheelde his bodi thanne nyy deed, whanne he was almost of an hundrid yeer, ne the wombe of Sare nyy deed.
And without being weakened in faith he considered his own body now as good as dead (he being about a hundred years old), and the deadness of Sarah's womb:
Without weakening in his faith, he acknowledged the decrepitness of his body (since he was about a hundred years old) and the lifelessness of Sarah's womb.
Abraham's faith never became weak, not even when he was nearly a hundred years old. He knew that he was almost dead and that his wife Sarah could not have children.
Without becoming weak in faith he considered his own body, now as good as dead [for producing children] since he was about a hundred years old, and [he considered] the deadness of Sarah's womb.
And without being weakened in faith he considered his own body now as good as dead (he being about a hundred years old), and the deadness of Sarah's womb;
And not being feeble in faith though his body seemed to him little better than dead (he being about a hundred years old) and Sarah was no longer able to have children:
His trust did not waver when he considered his own body — which was as good as dead, since he was about a hundred years old — or when he considered that Sarah's womb was dead too.
and not being weak in faith, he considered not his own body already become dead, being about a hundred years old, and the deadening of Sarah's womb,
Nor was he weak in his faith, while considering his body dead, (for he was the son of an hundred years,) and the dead womb of Sara;
And he was not sickly in his faith, while contemplating his inert body, (for he was a hundred years old,) and the inert womb of Sarah.
And being not weake in faith, hee considered not his owne body now dead, when hee was about an hundred yere old, neither yet the deadnes of Saraes wombe.
And Abraham's faith did not weaken, even though, at about 100 years of age, he figured his body was as good as dead—and so was Sarah's womb.
Abraham was about one hundred years old. His body was about dead, but his faith in God was not weak when he thought of his body. His faith was not weak when he thought of his wife Sarah being past the age of having children.
He did not weaken in faith when he considered his own body, which was already as good as dead (for he was about a hundred years old), or when he considered the barrenness of Sarah's womb.
And he not weake in the faith, considered not his owne bodie, which was nowe dead, being almost an hundreth yeere olde, neither the deadnes of Saraes wombe.
His faith never weakened even when he examined his old body when he was a hundred years old, and the deadness of Sarah''s womb.
And, without becoming weak in his faith, he attentively considered his own body, already deadened - he being a hundred years old, the deadening also of Sarah's womb;
And he was not weak in faith. Neither did he consider his own body, now dead (whereas he was almost an hundred years old), nor the dead womb of Sara.
And he faynted not in the fayth, nor considered his owne body nowe dead, when he was almost an hundred yeres old, neither yet the deadnesse o Saraes wombe.
He was then almost one hundred years old; but his faith did not weaken when he thought of his body, which was already practically dead, or of the fact that Sarah could not have children.
He did not weaken in faith when he considered his own body to be already dead (since he was about a hundred years old) and also the deadness of Sarah’s womb.
And not being weak in faith, he considered his own body as good as dead, because he was approximately a hundred years old, and the deadness of Sarah's womb.
And being about a hundred years old , not weakening in faith, he did not consider his body to have died already, nor yet the death of Sarah's womb,
and not having been weak in the faith, he did not consider his own body, already become dead, (being about a hundred years old,) and the deadness of Sarah's womb,
Euen so shal thy sede be. And he was not faynte in faith, nether cosidred his awne body, which was deed allready, whyle he was almost an hundreth yeare olde, nether the deed wombe of Sara.
far from being weak in faith, unconcern'd at his own bodily decay, being then about an hundred years old, and at Sarah's incapacity of child-bearing,
Abraham didn't focus on his own impotence and say, "It's hopeless. This hundred-year-old body could never father a child." Nor did he survey Sarah's decades of infertility and give up. He didn't tiptoe around God's promise asking cautiously skeptical questions. He plunged into the promise and came up strong, ready for God, sure that God would make good on what he had said. That's why it is said, "Abraham was declared fit before God by trusting God to set him right." But it's not just Abraham; it's also us! The same thing gets said about us when we embrace and believe the One who brought Jesus to life when the conditions were equally hopeless. The sacrificed Jesus made us fit for God, set us right with God.
Without being weak in faith, he considered his own body as dead (because he was about one hundred years old) and the deadness of Sarah's womb.
And not being weak in faith, he did not consider his own body, already dead (since he was about a hundred years old), and the deadness of Sarah's womb.
Abraham was nearly one hundred years old and his wife was barren,
Without becoming weak in faith he contemplated his own body, now as good as dead since he was about a hundred years old, and the deadness of Sarah's womb;
And without becoming weak in faith he contemplated his own body, now as good as dead since he was about a hundred years old, and the deadness of Sarah's womb;
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
being: Romans 4:20, Romans 4:21, Romans 14:21, Matthew 6:30, Matthew 8:26, Matthew 14:31, Mark 9:23, Mark 9:24, John 20:27, John 20:28
considered: Genesis 17:17, Genesis 18:11-14, Hebrews 11:11-19
Reciprocal: Genesis 17:24 - General Genesis 21:5 - General Genesis 24:36 - Sarah 1 Kings 17:15 - did according Matthew 14:29 - he walked Matthew 15:28 - great Matthew 21:21 - If ye have Luke 1:7 - well Luke 1:18 - for Romans 4:18 - against Romans 14:1 - weak Hebrews 11:12 - and him
Cross-References
And the Lord God said, It is not good that the man should be alone; I will make him an help meet for him.
Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.
And Abel, he also brought of the firstlings of his flock and of the fat thereof. And the Lord had respect unto Abel and to his offering:
And the Lord said unto Cain, Why art thou wroth? and why is thy countenance fallen?
He saith unto them, Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so.
Gill's Notes on the Bible
And being not weak in faith,.... Abraham was not weak in the exercise of his faith, on the promise of God; nor was his faith weakened about the accomplishment of it, neither by the length of time after the promise was made, nor by the seeming insuperable difficulties of nature which attended it; for
he considered not his own body now dead. The Alexandrian copy reads without the negative, "he considered his own body now dead", and so the Syriac version: which makes his faith the greater, that though he did consider his case, yet his faith was not weakened: the phrase, "his body now dead", is an "euphemism" of the "merebrum virile", which by the Jews, when unfit for generation, is called ××ר ×ת, "merebrum emortuum" t:
when he was about an hundred years old; not being quite an hundred years of age, wanting a year or thereabout:
neither yet the deadness of Sarah's womb; how unfit she was to conceive and bear children: now though he might consider these things in his mind, yet they did not dwell upon his mind, nor he upon them; at least he did not consider them, so as to distrust the divine promise.
t T. Bab. Yebamot, fol. 55. 2. & Gloss. in ib. Sanhedrin, fol. 55. 1. & Gloss in ib. Shebuot, fol. 18. 1.
Barnes' Notes on the Bible
And being not weak in faith - That is, having strong faith.
He considered not - He did not regard the fact that his body was now dead, as any obstacle to the fulfillment of the promise. He did not suffer that fact to influence him, or to produce any doubt about the fulfillment. Faith looks to the strength of God, not to second causes, or to difficulties that may appear formidable to man.
Now dead - Aged; dead as to the purpose under consideration; compare Hebrews 11:12, âAs good as dead.â That is, he was now at an age when it was highly improbable that he would have any children; compare Genesis 17:17.
Deadness ... - Hebrews 11:11, âWhen she was past age;â compare Genesis 18:11.
Clarke's Notes on the Bible
Verse 19. He considered not his own body now dead — He showed at once the correctness and energy of his faith: God cannot lie; Abraham can believe. It is true that, according to the course of nature, he and Sarah are so old that they cannot have children; but God is almighty, and can do whatsoever he will, and will fulfil his promise. This was certainly a wonderful degree of faith; as the promise stated that it was in his posterity that all the nations of the earth were to be blessed; that he had, as yet, no child by Sarah; that he was 100 years old; that Sarah was 90; and that, added to the utter improbability of her bearing at that age, she had ever been barren before. All these were so many reasons why he should not credit the promise; yet he believed; therefore it might be well said, Romans 4:20, that he staggered not at the promise, though every thing was unnatural and improbable; but he was strong in faith, and, by this almost inimitable confidence, gave glory to God. It was to God's honour that his servant put such unlimited confidence in him; and he put this confidence in him on the rational ground that God was fully able to perform what he had promised.
