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King James Version
Psalms 9:17
Bible Study Resources
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- InternationalParallel Translations
The wicked will return to Sheol—all the nations that forget God.
The wicked shall be turned back to She'ol, Even all the nations that forget God.
The wicked shall return to Sheol, all the nations that forget God.
Wicked people will go to the grave, and so will all those who forget God.
The wicked are turned back and sent to Sheol; this is the destiny of all the nations that ignore God,
The wicked will turn to Sheol (the nether world, the place of the dead), Even all the nations who forget God.
The wicked will return to Sheol, All the nations who forget God.
The wicked shall be turned back to Sheol, Even all the nations that forget God.
The wicked shall turne into hell, and all nations that forget God.
The wicked will return to Sheol,Even all the nations who forget God.
The wicked will return to Sheol-all the nations who forget God.
The wicked will go down to the world of the dead to be with those nations that forgot about you.
Adonai made himself known and executed judgment; the wicked are ensnared in the work of their own hands. (Higgayon; Selah)
The wicked shall be turned into Sheol, all the nations that forget God.
The wicked will go to the place of death, as will all the nations that forget God.
The wicked shall be turned into Sheol, and all the peoples that forsake God.
Death is the destiny of all the wicked, of all those who reject God.
The wicked shall turn back to Sheol, all the nations forgetting God,
The wicked shall be turned to Sheol, all the nations forgetting God.
Sela. The wicked must be turned vnto hell, and all the Heithen yt forget God.
The wicked shall be turned back unto Sheol, Even all the nations that forget God.
The sinners and all the nations who have no memory of God will be turned into the underworld.
The LORD hath made Himself known, He hath executed judgment, the wicked is snared in the work of his own hands. Higgaion. Selah
The wicked shall be turned into hell, and all the nations that forget God.
The wicked shalbe turned vnto hell: and all people that forget God.
Let sinners be driven away into Hades, even all the nations that forget God.
The wicked shall return to Sheol, even all the nations that forget God.
Synneris be turned togidere in to helle; alle folkis, that foryeten God.
The wicked shall be turned back to Sheol, Even all the nations that forget God.
The wicked shall be turned into hell, [and] all the nations that forget God.
The wicked shall be turned into hell, And all the nations that forget God.
The wicked will go down to the grave. This is the fate of all the nations who ignore God.
The sinful, all the nations that forget God, will be turned back into the grave.
The wicked shall depart to Sheol, all the nations that forget God.
The lawless, shall return, to hades, all nations forgetful of God.
(9-18) The wicked shall be turned into hell, all the nations that forget God.
The wicked shall depart to Sheol, all the nations that forget God.
The wicked do turn back to Sheol, All nations forgetting God.
The wicked bought a one-way ticket to hell. No longer will the poor be nameless— no more humiliation for the humble. Up, God ! Aren't you fed up with their empty strutting? Expose these grand pretensions! Shake them up, God ! Show them how silly they look.
The wicked will return to Sheol, Even all the nations who forget God.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
The wicked: Proverbs 14:32, Isaiah 3:11, Isaiah 5:14, Matthew 25:41-46, Romans 2:8, Romans 2:9, 2 Thessalonians 1:7-9, Revelation 20:15, Revelation 21:8
forget: Psalms 44:17, Psalms 44:20, Psalms 50:22, Psalms 106:13, Job 8:13, Jeremiah 2:32, Jeremiah 3:21, Jeremiah 13:25, Jeremiah 18:15, Hosea 2:13
Reciprocal: Exodus 34:7 - that will by no means clear the guilty Deuteronomy 32:18 - forgotten Joshua 10:40 - utterly Job 10:15 - If I be wicked Psalms 16:10 - my Psalms 37:38 - General Psalms 55:15 - hell Psalms 63:9 - go Psalms 79:6 - not known Psalms 94:23 - And he Psalms 139:19 - Surely Psalms 145:20 - all the wicked Proverbs 24:20 - there Ecclesiastes 8:8 - neither Isaiah 17:10 - thou hast Ezekiel 31:17 - went Ezekiel 32:21 - gone Luke 12:5 - power Luke 16:23 - in hell James 1:15 - when
Gill's Notes on the Bible
The wicked shall be turned into hell,.... Some render it, "shall return to the grave" p, to the earth, the original dust from whence they came; but this is common to all men, to the righteous as well as the wicked; rather ש××× here signifies the place of torment, commonly called hell, where devils and damned spirits are; hither the souls of the wicked go immediately upon their departure from their bodies, Luke 16:23; and after the judgment is over, they will be remanded thither in soul and body; and their damnation is called the destruction of soul and body in hell; which will consist in an everlasting separation from God, and in a sense of his wrath and fiery indignation: and though this is true of all the wicked, yet here that wicked one, antichrist, and his wicked followers, are chiefly designed; even the beast and false prophet, who shall be cast alive into the lake of fire burning with brimstone, Revelation 19:20;
[and] all the nations that forget God; which is not to be understood of the Pagan nations, though they may be said to forget God, since he is to be known by the light of nature, and yet they worship idols, the works of their hands; but the Papal nations, who adore the pope of Rome as God on earth, worship angels and saints departed, and images of gold and silver, and wood and stone. It may be applied to every wicked man who forgets there is a God who sees and knows all things, and to whom men are accountable; see Psalms 50:22.
p ×ש××× ×ש×××× "revertentur ad vel in sepulchrum", Pagninus, Montanus, Vatablus, Junius & Tremellius, Piscator.
Barnes' Notes on the Bible
The wicked - All the wicked; all who come properly under the denomination of wicked persons. Doubtless the writer had particularly in his eye the enemies with whom he was contending, and in reference to whom the psalm wits composed; and he meant to say that they would be certainly punished. But what was true in regard to them, was true of all others of similar character, and the statement is therefore made in a universal form - all the wicked.
Shall be turned - Shall turn back, or be turned from their present course. The idea is, that they were now pursuing a certain course, but that they would be turned back from that, or would fail and retreat; and instead of going on to victory, would be defeated, and would sink into hell. The idea is essentially the same as that which is expressed in Psalms 9:3 above: âWhen mine enemies are turned back.â
Into hell - - ×ש××××× lishe'oÌlaÌh - to Sheol, Hades, the grave, the world of departed spirits. This is the usual meaning of this word. See Luke 16:23, note; Isaiah 14:9, note; Job 10:21-22, note. Though the word, however, originally denoted the grave, the region of the dead, the world of departed spirits, yet it was also supposed that there was a distinction in the condition of the dead; and the word gradually came to denote the abode of the wicked portion of the dead, and hence, the place of future punishment. So it is undoubtedly used in Luke 16:23. It is clear
(a) that this cannot be understood here as referring to the grave in its ordinary sense, for the righteous will be as certainly consigned to the, grave, or will as certainly die, as the wicked;
(b) that it cannot refer to the invisible world, the abodes of the dead, in the ordinary sense of the term - for it is as true that the righteous will enter that world as that sinners will.
There must be some sense, in which the word is used here, different from that of the grave, or different merely from death as such. This sense can be only one of two - either:
(1) that the author means that they will be cut off by a sudden and violent death, considered as a calamity or as a punishment; or
(2) that he regarded the Sheol mentioned here as a place of punishment.
Calvin thinks it is not improbable that the former of these is intended; but it may be observed in regard to this,
(a) that this is not the language usually employed to denote that idea - the phrase, to be cut off, or cut down, being that which a writer intending to express that idea, would most naturally use - since the phrase, to be sent to Sheol, considered as the grave or the region of the dead, would express nothing special in regard to the wicked; and
(b) the spirit of the passage seems to demand the idea that the wicked referred to here would he consigned to a place of punishment, that they would be cut off as wicked persons, and treated accordingly.
This interpretation is strengthened by the other member of the parallelism, where it is said, âand all the nations that forget God;â since it is no more true that the nations âthat forget Godâ will be âturned into the grave, or the world of departed spirits,â than it is that the nations that serve and obey him will. It seems to me, therefore, that this is one of the passages in which it is clear that the word Sheol had connected with it the idea of punishment beyond the grave - of a region where the wicked would be treated according to their deserts, and in a manner different from the treatment of the righteous; that although the general idea of that under-world was that it was a dark and gloomy place, yet that there was also the idea that the abode of the wicked there was far more gloomy than that of the righteous; and that it was regarded as a punishment to be consigned to that region. It is not necessary to suppose that they had the full idea attached to the word hell which we have, anymore than that they had the same full and clear idea of heaven that we have. Light has come into our world on all these subjects gradually, and there is nothing which requires us to suppose that the earlier sacred writers lind the same clear views which the later writers had, or that either of them knew all that is to be known. Compare 1 Peter 1:10-11.
And all the nations that forget God - All who are strangers to him, or who are ignorant of the true God. See the notes at Romans 2:12. From the character and prospective doom of those to whom the psalmist particularly referred in this psalm, he is led to make this general remark about all who sustain the same character which they did. Under the administration of the same God those of the same character would share alike, for âthere is no respect of persons with him;â and it is the perfection of an impartial government to treat all of the same character in the same manner. If we can, therefore, ascertain how, under his administration, one sinner will be treated in the future world, we can infer how all of the same character will be treated; if we can learn how God will deal with one people, we can infer how he will deal with all. The statement here is, that all the wicked, of whatever nation, will be consigned to punishment in the future world. The phrase used here, âthat forqet God,â denotes those who are not disposed or inclined to remember and honor him. The idea seems to be that though they might have known him, they did not choose to retain him in their knowledge, but gave themselves up to a life of idolatry and sin. Compare Romans 1:19-21, notes; Romans 1:28, note.
Clarke's Notes on the Bible
Verse Psalms 9:17. The wicked shall be turned into hell — ×ש×××× lisholah, headlong into hell, down into hell. The original is very emphatic.
All the nations that forget God. — They will not live in his fear. There are both nations and individuals who, though they know God, forget him, that is, are unmindful of him, do not acknowledge him in their designs, ways, and works. These are all to be thrust down into hell. Reader, art thou forgetful of thy Maker, and of HIM who died for thee?
