the Week of Proper 22 / Ordinary 27
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King James Version
Psalms 5:3
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O Yahweh, in the morning, You will hear my voice;In the morning I will order my prayer to You and eagerly watch.
In the morning, O Lord , You will hear my voice; In the morning I will order my prayer to You and eagerly watch.
Thou shalt heare my voyce betymes O God: I wyll early in the morning direct [a prayer] vnto thee, and I wyll looke [for helpe from thee.]
Jehovah, in the morning shalt thou hear my voice; in the morning will I address myself to thee, and will look up.
My voice You shall hear in the morning, O LORD; In the morning I will direct it to You, And I will look up.
You will hear my voice in the morning, O Jehovah, I will set myself for You in the morning, and I will look up.
Every morning, Lord , I lay my gifts before you and look to you for help. And every morning you hear my prayers.
Yahweh, in the morning shall you hear my voice. In the morning I will lay my requests before you, and will watch expectantly.
My voyce shalt thou heare in the morning, O Lord; in the morning will I direct my prayer vnto thee, and will looke vp.
Heare my voyce by tymes (o LORDE) for early in the morninge wil I gett me vnto the, yee & yt wt diligece.
O Jehovah, in the morning shalt thou hear my voice; In the morning will I order my prayer unto thee, and will keep watch.
My voice will come to you in the morning, O Lord; in the morning will I send my prayer to you, and keep watch.
O Yahweh, in the morning you shall hear my voice; In the morning I will order [my prayer] to you, and will keep watch.
My voice shalt thou hear in the morning, O LORD; in the morning will I direct [my prayer] to thee, and will look up.
Lord , in the morning you will hear me; in the morning I will present my case to you and then wait expectantly for an answer.
Each morning you listen to my prayer, as I bring my requests to you and wait for your reply.
Listen to my cry for help, my king and my God, for I pray to you.
Heare my voyce in the morning, O Lorde: for in the morning will I direct me vnto thee, and I will waite.
My voice shalt thou hear in the morning, O LORD: and in the morning will I prepare myself and see thee.
In the morning, O LORD, You will hear my voice; In the morning I will prepare [a prayer and a sacrifice] for You and watch and wait [for You to speak to my heart].
LORD, in the morning shall you hear my voice. In the morning I will lay my requests before you, and will watch expectantly.
Hearken unto the voice of my cry, my King, and my God; for unto Thee do I pray.
Listen to my voice in the morning, Lord . Each morning I bring my requests to you and wait expectantly.
In the morning, O Lord, You will hear my voice. In the morning I will lay my prayers before You and will look up.
In the morning thou shalt hear my voice: in the morning will I wait upon thee, and will look up.
O LORD, in the morning shalt thou hear my voice; in the morning will I order my prayer unto thee, and will keep watch.
In the morning, O LORD, You hear my voice; at daybreak I lay my plea before You and wait in expectation.
O Lord , in the morning you hear my voice; in the morning I plead my case to you, and watch.
O Yahweh! in the morning, shalt thou hear my voice, In the morning, will I set in order unto thee, and keep watch;
(5-4) For to thee will I pray: O Lord, in the morning thou shalt hear my voice.
O Yahweh, in the morning you will hear my voice. In the morning I will set forth my case to you and I will watch.
O Lord , in the morning you hear my voice; in the morning I prepare a sacrifice for you and watch.
In the morning, LORD, You will hear my voice; In the morning I will present my prayer to You and be on the watch.
Lord , every morning you hear my voice. Every morning, I tell you what I need, and I wait for your answer.
you hear my voice in the morning; at sunrise I offer my prayer and wait for your answer.
At daybreak, Lord , You hear my voice; at daybreak I plead my case to You and watch expectantly.
For, Lord, Y schal preie to thee; here thou eerly my vois.
Jehovah, [at] morning Thou hearest my voice, [At] morning I set in array for Thee, And I look out.
O LORD, in the morning thou dost hear my voice; in the morning I prepare a sacrifice for thee, and watch.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Cross-References
And Adam knew his wife again; and she bare a son, and called his name Seth: For God, said she, hath appointed me another seed instead of Abel, whom Cain slew.
Male and female created he them; and blessed them, and called their name Adam, in the day when they were created.
And Adam lived an hundred and thirty years, and begat a son in his own likeness, and after his image; and called his name Seth:
And all the days of Cainan were nine hundred and ten years: and he died.
And Mahalaleel lived after he begat Jared eight hundred and thirty years, and begat sons and daughters:
Who can bring a clean thing out of an unclean? not one.
How then can man be justified with God? or how can he be clean that is born of a woman?
Behold, I was shapen in iniquity; and in sin did my mother conceive me.
And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.
That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.
Gill's Notes on the Bible
My voice shall thou hear in the morning, O Lord,.... These words may be considered either as expressing the confidence of the psalmist, that the Lord would hear and answer him, and that in the morning, every morning, as soon and as often as he prayed; or that he would hear him early, quickly, speedily, seasonably, and at the best time; or else as declaring what he would do in consequence of his resolution to pray to the Lord in Psalms 5:2; he would pray to him every morning: the morning is a proper time for prayer, both to return thanks to God for refreshing sleep and rest, for preservation from dangers by fire, by thieves and murderers, and for renewed mercies in the morning; as also to pray to God to keep from evil and dangers the day following; to give daily food, and to succeed in business and the employments of life; and for a continuation of every mercy, temporal and spiritual. God should be served and sought in the first place; and so to do looks as if God was with his people, and they with him, when they awake in the morning. The Targum and Arabic version consider the words as a petition, and render them, "Hear d in the morning, O Lord, my voice", or "my petition"; and so bear the same sense as the other petitions;
in the morning will I direct [my prayer] unto thee; or "set [it] in order" e: not so much respecting the order of words, the method of prayer, which is sometimes very broken and confused, and yet regarded by God; but in allusion either to the shewbread, placed in order on the table, which was typical of Christ's continual intercession for his people, Exodus 40:4; or to the offering of incense and other sacrifices, which when offered were put in order upon the altar; and to which prayer is compared, Psalms 141:2. Or the words may be rendered, "I will stand before thee in the morning", as the Arabic version; or, "I will present unto thee", as the Septuagint; that is, myself; see Job 1:6
Romans 12:1; though the supplement, "my prayer", seems to be a good one; and so the words are supplied by the Jewish commentators f;
and will look up; or "out" g as out of a watch tower, Habakkuk 2:1; to see if help is coming, and for an answer of prayer: the phrase is expressive of hope, expectation, faith, and confidence, that an answer would be returned; and therefore the psalmist determines to look upwards to heaven, whither he directed his prayer, and from whence the answer must come; and to look out from his watch tower, where he was waiting for it, and to continue patiently expecting it till he had it: and the ground of his confidence were the nature and perfections of God, particularly his purity and holiness, as appears from Psalms 5:4.
d תשמע "audi", Vatablus, Gejerus. e אערך "disponam", Montanus, Michaelis; "praeparabo", Pagninus, Musculus; "ordinabo", Piscator, Gejerus. f Jarchi, Aben Ezra, Kimchi, Ben Melech in loc. g אצפה "speculabor", Pagninus, Montanus, Piscator, Michaelis "speculatorus", Junius & Tremellius.
Barnes' Notes on the Bible
My voice shalt thou hear in the morning, O Lord - The voice of prayer. Compare the notes at Psalms 3:5. Probably he refers here to a general habit of praying in the morning, though he makes a particular reference to his circumstances at that time. Compare Psalms 55:17. The psalmist felt, doubtless, that while it was a general duty and privilege to call upon God with the return of each morning, there was a special reason for it in the circumstances in which he then was. See the introduction to the psalm. He was then surrounded by enemies, and was in danger, and it was only in God that he could hope for protection even for a single day. The propriety of looking to God in the morning by prayer commends itself to any reflecting mind. Who knows what a day may bring forth? Who knows what temptations may await him? Who can protect himself from the dangers which may encompass him? Who can enable us to discharge the duties which are incumbent on us every day? Feeble, helpless, sinful, prone to err, in a world of temptation, and surrounded by dangers alike when we see them and when we do not, there is an obvious fitness in looking to God each morning for his guidance and protection; and the resolution of the psalmist here should be the firm purpose of every man.
In the morning - Regularly; each morning.
Will I direct my prayer unto thee - Margin, as in Hebrew, “set in order.” The word used here - ערך ‛ârak - means properly to place in a row, to put in order, to arrange, e. g., to place wood upon the altar Genesis 22:9; Leviticus 1:7; to arrange the showbread on the table Exodus 40:23; Leviticus 24:6, Leviticus 24:8. There is, not improbably, an allusion to these customs in the use of the word here; and the meaning may be, that his prayer would be a regularly arranged service before God. It would be a kind of morning sacrifice, and it would be arranged and performed with a suitable regard to the nature of the service - the fact that it was rendered to the great God. There would be a devout regard to propriety - a serious and solemn attention to the duties involved in the act as the worship of a holy God. Prayer should not be rash; it should not be performend negligently or with a light spirit; it should engage the profound thought of the soul, and it should be performed with the same serious regard to time and to propriety which was demanded in the solemn and carefully prescribed rites of the ancient temple-service.
And will look up - The word used here - צפה tsâphâh - means, properly, to look about, to view from a distance. In Isaiah 21:5, it refers to a tower which has a wide prospect. Compare Song of Solomon 7:4. The idea here is properly that he would watch, narrowly and carefully (as one does who is stationed on a tower), for some token of divine favor - for some answer to his prayer - for some divine interposition - for some intimation of the divine will. This is, perhaps, equivalent to the Saviour’s repeated command to “watch and pray.” The notion of looking “up” is not necessarily in the word used here, but it indicates the state of mind where there is deep and careful solicitude as to the answer to prayer.
Clarke's Notes on the Bible
Verse Psalms 5:3. My voice shalt thou hear in the morning — We find from this that he had not prayed in vain. He had received a blessed answer; God had lifted upon him the light of his countenance; and he therefore determines to be an early applicant at the throne of grace: "My voice shalt thou hear in the morning." He finds it good to begin the day with God; to let Divine things occupy the first place in his waking thoughts; as that which first occupies the mind on awaking is most likely to keep possession of the heart all the day through.
In the morning will I direct my prayer — Here seems to be a metaphor taken from an archer. He sees his mark; puts his arrow in his bow; directs his shaft to the mark, i.e., takes his aim; lets fly, and then looks up, to see if he have hit his mark. Prayers that have a right aim, will have a prompt answer; and he who sends up his petitions to God through Christ, from a warm, affectionate heart, may confidently look up for an answer, for it will come. If an immediate answer be not given, let not the upright heart suppose that the prayer is not heard. It has found its way to the throne; and there it is registered.
