the Week of Christ the King / Proper 29 / Ordinary 34
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King James Version
Psalms 119:60
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanDevotionals:
- DailyParallel Translations
I will hurry, without delay, to obey your commands.
I made haste, and delayed not, to observe thy commandments.
I hurried, and did not delay, To observe your commandments.
I hurried and did not wait to obey your commands.
I keep your commands eagerly and without delay.
I made haste, and delayed not to keep thy commandments.
I will hurry, and not delay, To obey your commandments.
I hurried and did not delay To keep Your commandments.
I hasten and do not delay to keep your commandments.
I am redi, and Y am not disturblid; to kepe thi comaundementis.
I hurried without hesitating to keep Your commandments.
As soon as you command, I do what you say.
I made haste, and delayed not, To observe thy commandments.
I was quick to do your orders, and let no time be wasted.
I hurry, I don't delay, to observe your mitzvot.
I have made haste, and not delayed, to keep thy commandments.
Without wasting any time, I hurried back to obey your commands.
I made haste, and delayed not, to observe Thy commandments.
I made haste; and delayed not to keepe thy commandements.
I hurried and did not wait to obey Your Law.
I hurry and do not delay to keep your commandments.
I made haste and delaied not to keepe thy commandements.
I prepared myself and delayed not to keep thy commandments.
Without delay I hurry to obey your commands.
I have hastened, and not delayed, to keep thy commandments.
(118-60) I am ready, and am not troubled: that I may keep thy commandments.
I hasten and do not delay to keep thy commandments.
I made haste and I made no delay: for to kepe thy commaundementes.
I prepared myself, (and was not terrified,) to keep thy commandments.
I hurried, not hesitatingto keep your commands.
I will hurry, and not delay, To obey your mitzvot.
I hurry and do not delay to heed your commands.
I hurried and delayed not to keep Your Commands.
I have made haste, And delayed not, to keep Thy commands.
I make haist, and prolonge not the tyme, to kepe thy commaundemetes.
I hurried and did not delay To keep Your commandments.
I made haste, and did not delay To keep Your commandments.
I hastened and did not delay To keep Your commandments.
I hastened and did not delayTo keep Your commandments.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
made: Psalms 95:7, Psalms 95:8, Ezekiel 10:6-8, Proverbs 27:1, Ecclesiastes 9:10, Galatians 1:16
Reciprocal: Genesis 17:23 - circumcised Genesis 17:26 - General Genesis 19:16 - lingered Genesis 21:14 - rose up Genesis 22:3 - General Genesis 28:18 - rose up Genesis 29:1 - Jacob Joshua 3:1 - rose early Joshua 4:10 - hasted Joshua 7:16 - rose up Joshua 8:10 - rose up Psalms 119:101 - refrained Song of Solomon 1:4 - we will Ezekiel 18:14 - considereth Haggai 1:7 - General Matthew 4:20 - General Mark 14:72 - Peter Luke 19:6 - he John 5:4 - first John 11:29 - General Acts 10:8 - he sent Acts 10:29 - as soon Acts 16:10 - immediately Acts 22:16 - why
Gill's Notes on the Bible
I made haste, and delayed not to keep thy commandments. As soon as he was sensible of his duty, he immediately complied with it; he consulted not with flesh and blood, but at once yielded a cheerful obedience to the commands of God. Instances of evangelical obedience of this kind we have in the three thousand converts, in Saul, and in the jailer and his house, Acts 2:41.
Barnes' Notes on the Bible
I made haste - This language further describes the process of conversion. There was no delay; there was no excuse offered. He acted at once under his conviction of what was right. He did not ask permission to defer it to a future time; he did not attempt to avoid the duty; not plead inability; he did not give himself merely to the “use of means;” he did not rely on prayer, and reading, and reflection; but “he did the thing, and he did it at once.” This is conversion; and if all convicted sinners would follow this example, and do at once that which they are commanded to do, and which they know they ought to do, there would be in no case any difficulty about conversion, for the main difficulty in conversion lies in the fact that the sinner is not willing to obey God at once; that he will not break away from his sins; that he endeavors to excuse himself; that he pleads for delay; that he waits for God to do what he himself ought to do.
And delayed not to keep thy commandments - I did not continue to go on in a course of sin, but I forsook my sin and obeyed.
Clarke's Notes on the Bible
Verse Psalms 119:60. THIRDLY. - I made haste, and delayed not — He did this with the utmost speed; and did not trifle with his convictions, nor seek to drown the voice of conscience.
The original word, which we translate delayed not, is amazingly emphatical. ולא התמהמהתי velo hithmahmahti, I did not stand what-what-whating; or, as we used to express the same sentiment, shilly-shallying with myself: I was determined, and so set out. The Hebrew word, as well as the English, strongly marks indecision of mind, positive action being suspended, because the mind is so unfixed as not to be able to make a choice.
Ver. Psalms 119:58. FOURTHLY. - Being determined in his heart, he tells us, I entreated thy favour with my whole heart. He found he had sinned; that he needed mercy; that he had no time to lose; that he must be importunate; and therefore he sought that mercy with all his soul.
FIFTHLY. - Feeling that he deserved nothing but wrath, that he had no right to any good, he cries for mercy in the way that God had promised to convey it: "Be merciful unto me!" And to this he is encouraged only by the promise of God; and therefore prays, "Be merciful unto me ACCORDING to thy WORD."
Ver. Psalms 119:57. SIXTHLY. - To keep himself firm in his present resolutions, he binds himself unto the Lord. "I have said that I would keep thy words." Thy vows are upon me, and I must not add to my guilt by breaking them.
SEVENTHLY. - He did not seek in vain; God reveals himself in the fulness of blessedness to him, so that he is enabled to exclaim, Thou art my portion, O Lord! My whole soul trusts in thee, my spirit rests supremely satisfied with thee. I have no other inheritance, nor do I desire any. Here then is the way to seek, the way to find, and the way to be happy. Other effects of this conversion may be seen below.
