Tuesday in Easter Week
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King James Version
Psalms 10:2
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In arrogance the wicked relentlessly pursue their victims;let them be caught in the schemes they have devised.
In arrogance, the wicked hunt down the weak; They are caught in the schemes that they devise.
In arrogance the wicked hotly pursue the poor; let them be caught in the schemes that they have devised.
Proudly the wicked chase down those who suffer. Let them be caught in their own traps.
The wicked arrogantly chase the oppressed; the oppressed are trapped by the schemes the wicked have dreamed up.
In pride and arrogance the wicked hotly pursue and persecute the afflicted; Let them be caught in the plots which they have devised.
In arrogance the wicked hotly pursue the needy; Let them be caught in the plots which they have devised.
In arrogance, the wicked hunt down the weak; They are caught in the schemes that they devise.
The wicked with pride doeth persecute the poore: let them be taken in the craftes that they haue imagined.
In his lofty pride the wicked hotly pursues the afflicted;Let them be caught in the thoughts which they have devised.
In pride the wicked pursue the needy; let them be caught in the schemes they devise.
Proud and brutal people hunt down the poor. But let them get caught by their own evil plans!
The wicked in their arrogance hunt down the poor, who get caught in the schemes they think up.
The wicked, in his pride, doth hotly pursue the afflicted. They shall be taken in the devices that they have imagined.
The wicked are proud and make evil plans to hurt the poor, who are caught in their traps and made to suffer.
The pride of the wicked maketh the poor to suffer; let them be taken in the devices that they have conceived.
The wicked are proud and persecute the poor; catch them in the traps they have made.
In arrogance the wicked persecutes the poor. Let them be caught in the schemes that they devised,
The wicked in his pride will pursue the poor; they will be caught in the schemes which they have devised.
Whyle ye vngodly hath the ouer hande, the poore must suffre persecucion: O that they were taken in the ymaginacions which they go aboute.
In the pride of the wicked the poor is hotly pursued; Let them be taken in the devices that they have conceived.
The evil-doer in his pride is cruel to the poor; let him be taken by the tricks of his invention.
Through the pride of the wicked the poor is hotly pursued, they are taken in the devices that they have imagined.
The wicked in his pride doeth persecute the poore: let them be taken in the deuices that they haue imagined.
The vngodly of a wylfulnesse persecuteth the poore: [but euery one] of them shalbe taken in the craftie wylines that they haue imagined.
While the ungodly one acts proudly, the poor is hotly pursued: the wicked are taken in the crafty counsels which they imagine.
In the pride of the wicked the poor is hotly pursued; let them be taken in the devices that they have imagined.
While the wickid is proud, the pore man is brent; thei ben taken in the counsels, bi whiche thei thenken.
In the pride of the wicked the poor is hotly pursued; Let them be taken in the devices that they have conceived.
The wicked in [his] pride doth persecute the poor: let them be taken in the devices that they have imagined.
The wicked in his pride persecutes the poor; Let them be caught in the plots which they have devised.
The wicked arrogantly hunt down the poor. Let them be caught in the evil they plan for others.
The sinful, in their pride, try to catch the weak. Let them be caught in the plans they have made.
In arrogance the wicked persecute the poor— let them be caught in the schemes they have devised.
In the pride of the lawless one, he hotly pursueth the poor, let them be caught in the plots which they have devised!
(9-23) Whilst the wicked man is proud, the poor is set on fire: they are caught in the counsels which they devise.
In arrogance the wicked hotly pursue the poor; let them be caught in the schemes which they have devised.
Through the pride of the wicked, Is the poor inflamed, They are caught in devices that they devised.
In pride the wicked hotly pursue the afflicted; Let them be caught in the plots which they have devised.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
The wicked: etc. Heb. In the pride of the wicked he doth, etc. Psalms 31:18, Psalms 36:11, Psalms 59:12, Psalms 119:5, Psalms 119:69, Psalms 119:85, Psalms 119:122, Psalms 140:5, Exodus 9:17, Exodus 18:11, Isaiah 10:12, Isaiah 10:13, Isaiah 14:13, Isaiah 14:16, Jeremiah 43:2
let: Psalms 7:16, Psalms 9:15, Psalms 9:16, Proverbs 5:22
Reciprocal: Exodus 1:10 - Come on Numbers 31:8 - Balaam 1 Kings 18:10 - whither my lord Psalms 7:15 - and is Psalms 11:2 - lo Psalms 21:11 - imagined Psalms 31:20 - from Psalms 52:1 - boastest Psalms 58:9 - as Psalms 73:8 - speak wickedly Psalms 94:4 - boast Psalms 101:5 - an high Psalms 109:16 - persecuted Proverbs 11:27 - he that seeketh Proverbs 26:27 - diggeth Isaiah 38:17 - thou hast cast Habakkuk 1:13 - wherefore Mark 4:38 - carest 1 Thessalonians 1:5 - but James 2:6 - Do
Cross-References
By these were the isles of the Gentiles divided in their lands; every one after his tongue, after their families, in their nations.
And the sons of Cush; Seba, and Havilah, and Sabtah, and Raamah, and Sabtechah: and the sons of Raamah; Sheba, and Dedan.
And Resen between Nineveh and Calah: the same is a great city.
And Pathrusim, and Casluhim, (out of whom came Philistim,) and Caphtorim.
Unto Shem also, the father of all the children of Eber, the brother of Japheth the elder, even to him were children born.
And I will set a sign among them, and I will send those that escape of them unto the nations, to Tarshish, Pul, and Lud, that draw the bow, to Tubal, and Javan, to the isles afar off, that have not heard my fame, neither have seen my glory; and they shall declare my glory among the Gentiles.
Fine linen with broidered work from Egypt was that which thou spreadest forth to be thy sail; blue and purple from the isles of Elishah was that which covered thee.
Dan also and Javan going to and fro occupied in thy fairs: bright iron, cassia, and calamus, were in thy market.
Gomer, and all his bands; the house of Togarmah of the north quarters, and all his bands: and many people with thee.
And thou shalt come from thy place out of the north parts, thou, and many people with thee, all of them riding upon horses, a great company, and a mighty army:
Gill's Notes on the Bible
The wicked in [his] pride doth persecute the poor,.... The "poor" is the good and gracious man, who is commonly poor in this world's things, and is sensibly poor in spirit, or sensible of his spiritual poverty; or he is so called because "afflicted", as the word signifies; and he is afflicted because he is poor: these two characters generally go together. The "wicked" man is the wicked one, the lawless one, the man of sin, and son of perdition, antichrist, the great persecutor of Christ's poor saints and faithful witnesses, more or less, ever since he has been in power; and which arises from the "pride" of his heart, not bearing that any should refuse to pay homage to him, contradict his will, or dissent from him. The word s signifies to follow after, to pursue, as Jarchi, Aben Ezra, Kimchi, and Ben Melech, interpret it; and "to pursue hotly", as it is rendered in
Genesis 31:36; and denotes the vehemence and heat of his wrath and fury, with which antichrist persecutes the followers of the Lamb; hence persecution is compared to the heat of the sun, Matthew 13:6; Some render the words, "through the pride of the wicked the poor is burned", or "the poor burns" t: which may be understood either literally, of the burning of the martyrs of Jesus by antichrist, as here in Queen Mary's days; and which was foretold, that some of the saints should fall by flame, as well as by sword, captivity, and spoil; and to which that part of the description of Christ answers, whose feet are said to be like fine brass, as if it burned in a furnace; and which is prefaced to the epistle to the church at Thyatira, which is an emblem of the apostate church: see Daniel 11:33; or figuratively, of the poor saints burning with grief at the pride and wickedness of the man of sin, and with zeal for the honour and glory of God; see 2 Corinthians 11:29 Song of Solomon 8:6;
let them be taken in the devices that they have imagined: we read the words as a petition; and so the sense is, let the wicked persecutors be taken in the wicked and crafty schemes which they have devised for the hurt of others, as they are, or will be; see Psalms 9:15. But the psalmist is not yet come to petitions, nor does he until Psalms 10:12; but is all along describing the wickedness of the wicked one. It seems better therefore to render the words as do the Septuagint and Vulgate Latin versions, "they are taken in the devices that they have imagined": and the meaning is, that the poor, who are persecuted by the wicked, are taken by their crafty schemes they lay for them, as Jarchi interprets it, and are put to death by them. So these words show the issue and event of persecution: and this sense best agrees with the boasted success of the wicked man Psalms 10:3.
s ידלק "fervide persequitur", Junius Tremellius, Piscator "ferventer", Gejerus; so Ainsworth. t "Incenditur", V. L. "ardet", Tigurine version, Muis, Cocceius.
Barnes' Notes on the Bible
The wicked in his pride - Margin: “In the pride of the wicked he doth.” The margin is a literal translation of the Hebrew; but the sense is the same. The meaning is, that the fact that the wicked persecuted the poor, in the case referred to, was to be traced to his pride, haughtiness, ambition; that is, in pursuing his own selfish and ambitious purposes, he became utterly regardless of the rights and comforts of others. He esteemed their interest and happiness as unworthy of regard in comparison with his own aims and purposes, and trampled down all their rights in prosecuting his own ends. The term “wicked” here - in the original in the singular number, רשׁע rāshâ‛, though perhaps used collectively - means properly the wicked one, or the wicked man, and doubtless refers to some enemy that David had in his eye, and from whom he was at that time suffering wrong. It is not possible now to ascertain with certainty who this was; but as the whole description proceeds in the singular number Psalms 10:3-11, it is most natural to suppose that this refers to one individual.
Doth persecute the poor - עני ידלק yidelaq ‛ânı̂y. Prof. Alexander renders this, “burns the sufferer.” Luther, muss der Elende leiden - “must the afflicted suffer.” DeWette: angstigen sich die Elenden. The Latin Vulgate: “When the impious (man) is proud, the poor (man) is burned:” incenditur pauper. So the Septuagint. Gesenius (Lexicon) supposes it means, to burn with anguish. Horsley renders it, “In the exaltation of the impious one the helpless is consumed.” But it seems to me that our common version has expressed the true sense. The word rendered persecuteth - דלק dâlaq - means properly to burn, to flame; then to burn with love, with anger; then to burn after anyone, to persecute. See it; explained in the notes at Psalms 7:13. According to the most natural application of the word here, it would seem to mean, “In the pride of the wicked, he persecutes the poor or the afflicted;” that is, he burns after him; he is inflamed against him; he hotly pursues him. The word poor in this place - עני ‛ânı̂y - means the afflicted; the crushed; the downtrodden; those in circumstances of humiliation and poverty. The psalmist doubtless refers to himself as a poor and persecuted man; and the time in his life would seem to be when he was without a protector or friend, probably before he came to the throne.
Let them be taken in the devices that they have imagined - The artifice, plan, or scheme, which they have formed. That is, they have formed a scheme to take advantage of, or to destroy others; and the psalmist prays that, as a just retribution, this very calamity may come upon them. No man could have a right to complain if the mischief and wrong which he had devised for others should be brought upon himself; and if it were certain that this in all eases would occur, there could be nothing that would so effectually deter men from wrongdoing. The psalmist, then, simply prays that justice might be done. Compare Psalms 5:10, note; Psalms 7:15-16, notes. The plural form of the verb is used here, but it is not certain that the psalmist had more than one enemy in view, for on expressing his feelings toward that one enemy he may have designed to use language which would be applicable to all in similar circumstances.
Clarke's Notes on the Bible
Verse Psalms 10:2. The wicked in his pride — On no principle of nature or reason can we account for a wicked man persecuting a humble follower of God because of his religion. The devil hates godliness; and the wicked man hates it also, because the devil is in his heart.
