the Week of Proper 19 / Ordinary 24
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King James Version
Philippians 4:2
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalDevotionals:
- EveryParallel Translations
I urge Euodia and I urge Syntyche to live in harmony in the Lord.
I urge Euodia and I urge Syntyche to think the same way in the Lord.
A word to Euodia and Syntyche. If y'all really ride for the Lord, then you must quit your squabblin' with each other.
I make request to Euodias and Syntyche to be of the same mind in the Lord.
I exhort Euodia, and exhort Syntyche, to be of the same mind in [the] Lord;
I urge Euodia and I urge Syntyche to agree in the Lord.
I exhort Euodia, and I exhort Syntyche, to think the same way in the Lord.
I beseech Euodias, and I beseech Syntyche, to be of one mind in the Lord.
I entreat Euodia, and I entreat Syntyche, to be of one mind, as sisters in Christ.
I beseech Euodias, and beseech Syntiche, that they be of the same mind in the Lord.
I entreat Euodias, and I entreat Syntyche, to mind the same thing in the Lord.
I praye Euodias, & beseke Syntiches, that they be of one mynde in the LORDE.
I conjure Euodias, and I conjure Syntyche to be perfectly united in the Lord.
I urge Euodia and Syntyche to iron out their differences and make up. God doesn't want his children holding grudges.
I urge Euodia and I urge Syntyche to agree and to work in harmony in the Lord.
I exhort Euodia, and I exhort Syntyche, to be of the same mind in the Lord.
I entreat Eu-o'dia and I entreat Syn'tyche to agree in the Lord.
I praye Evodias and beseche Sintiches that they be of one accorde in the lorde.
I exhort Euodia, and I exhort Syntyche, to be of the same mind in the Lord.
I beseech Euodias, and beseech Syntyche, that they be of the same mind in the Lord.
Euodia I exhort, and Syntyche I exhort, to be of the same mind in the Lord;
I ask Euodia and Syntyche to agree in the Lord.
I appeal to Euodia and to Syntyche to agree in the Lord.
I urge Euodia and Syntyche to agree in the Lord.
Euodia and Syntyche, you belong to the Lord, so I beg you to stop arguing with each other.
I beg Evodia and I beg Syntyche to agree with each other in union with the Lord.
I entreat Euodia and I entreat Syntyche to agree in the Lord.
I pray Euodias, and beseech Syntyche, that they be of one accord in the Lord,
I beseech Euodias and I beseech Syntyche to be of one accord in our LORD.
I exhort Evodia, and I exhort Syntyche, to think the same way in the Lord.
I urge Euodia and I urge Syntyche to have the same attitude in the Lord.Philippians 2:2; 3:16;">[xr]
Of Evhodia I beseech, and of Syntika, that one mind they have in our Lord.
I beseech of Euodias and Syntyche, that they be of one mind in our Lord.
I implore Euodia and I implore Syntyche to be of the same mind in the Lord.
Now I appeal to Euodia and Syntyche. Please, because you belong to the Lord, settle your disagreement.
I ask Euodias and Syntyche to agree as Christians should.
I exhort Euodia, and I exhort Syntyche, to be of the same mind in the Lord.
I urge Euodia and I urge Syntyche to be of the same mind in the Lord.
Euodia, I exhort, and, Syntche, I exhort, - on the same thing, to be resolved in the Lord: -
I beg of Evodia and I beseech Syntyche to be of one mind in the Lord.
I appeal to Euodia and I appeal to Syntyche to be in agreement in the Lord.
I pray Euodias, and beseche Syntyches, yt they be of one accorde in the Lorde.
Euodia and Syntyche, you both belong to the Lord, so please agree with each other.
I urge Euodia and I urge Syntyche to live in harmony in the Lord.
Euodia and Syntyche, please, I beg you, try to agree as sisters in the Lord.
Y preye Eucodiam, and biseche Synticem, to vndurstonde the same thing in the Lord.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
that: Philippians 2:2, Philippians 2:3, Philippians 3:16, Genesis 45:24, Psalms 133:1-3, Mark 9:50, Romans 12:16-18, 1 Corinthians 1:10, Ephesians 4:1-8, 1 Thessalonians 5:13, Hebrews 12:14, James 3:17, James 3:18, 1 Peter 3:8-11
Reciprocal: Matthew 5:9 - are Romans 15:5 - grant 2 Corinthians 13:11 - be of one Philippians 4:3 - I
Cross-References
Therefore the Lord God sent him forth from the garden of Eden, to till the ground from whence he was taken.
And Adam knew his wife again; and she bare a son, and called his name Seth: For God, said she, hath appointed me another seed instead of Abel, whom Cain slew.
And to Seth, to him also there was born a son; and he called his name Enos: then began men to call upon the name of the Lord .
And Noah began to be an husbandman, and he planted a vineyard:
And Israel said unto Joseph, Do not thy brethren feed the flock in Shechem? come, and I will send thee unto them. And he said to him, Here am I.
And Pharaoh said unto his brethren, What is your occupation? And they said unto Pharaoh, Thy servants are shepherds, both we, and also our fathers.
Now Moses kept the flock of Jethro his father in law, the priest of Midian: and he led the flock to the backside of the desert, and came to the mountain of God, even to Horeb.
Lo, children are an heritage of the Lord : and the fruit of the womb is his reward.
And the Lord took me as I followed the flock, and the Lord said unto me, Go, prophesy unto my people Israel.
From the blood of Abel unto the blood of Zacharias which perished between the altar and the temple: verily I say unto you, It shall be required of this generation.
Gill's Notes on the Bible
I beseech Euodias, and beseech Syntyche,.... Two women, who were members of this church at Philippi, and who seem to have been at variance; either with each other, on account of some temporal and civil things, as often is the case of the dear children of God, who fall out by the way; and it becomes a very hard and difficult task to reconcile them, though as here entreated in the most tender and importunate manner to agree: or else with the church, having entertained some sentiments in religion different from it; being drawn aside by false teachers from the simplicity of the Gospel, and their steadfastness in the faith; and this may rather be thought to be the meaning, since the apostle would scarcely take notice of a private difference in so public a manner, and since this exhortation follows so closely the former:
that they be of the same mind in the Lord; either that they agree together, and be reconciled to each other, considering the relation they stood in to one another, and to the Lord; or that they become of the same mind, and embrace the same truths, and profess and maintain the same principles the church did; and so the Arabic version renders it, "that ye entertain one and the same opinion concerning the faith of the Lord".
Barnes' Notes on the Bible
I beseech Euodias, and beseech Syntyche - These are doubtless the names of females. The name Syntyche is sometimes the name of a man; but, if these persons are referred to in Philippians 4:3, there can be no doubt that they were females. Nothing more is known of them than is here mentioned. It has been commonly supposed that they were deaconesses, who preached the gospel to those of their own sex; but there is no certain evidence of this. All that is known is, that there was some disagreement between them, and the apostle entreats them to be reconciled to each other.
That they be of the same mind - That they be united, or reconciled. Whether the difference related to doctrine, or to something else, we cannot determine from this phrase. The language is such as would properly relate to any difference.
In the Lord - In their Christian walk and plans. They were doubtless professing Christians, and the apostle exhorts them to make the Lord the great object of their affections, and in their regard for him, to bury all their petty differences and animosities.
Clarke's Notes on the Bible
Verse Philippians 4:2. I beseech Euodias, and beseech Syntyche — These were two pious women, as it is generally supposed, who were deaconesses in the Church at Philippi, and who in some points of doctrine and discipline had disagreed. He exhorts them to be of the same mind, that is, to compose their differences; and, if they could not perfectly agree to think and let think, and to avoid all public opposition, as their dissension would strengthen the hands of the common enemy, and stumble those who were weak. But it is more likely that Euodias was a woman, and Syntyche a man, and probably the husband of Euodias; and that it is Syntyche whom the apostle calls true yokefellow in the next verse.
