the Week of Proper 28 / Ordinary 33
Click here to learn more!
Read the Bible
King James Version
Philippians 1:18
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalDevotionals:
- EveryParallel Translations
But that doesn't matter. What is important is that they are telling people about Christ, whether they are sincere or not. So I am glad they are doing it. I will continue to be glad,
What then? Only that in every way, whether in pretense or in truth, Christ is proclaimed; and in that I rejoice.
What then? So that Christ be preached all maner wayes whether it be by occasion or of true meaninge I therin ioye: ye and will ioye.
What does it matter? Only that in every way, whether in pretense or in truth, Messiah is proclaimed. I rejoice in this, yes, and will rejoice.
What then? Only that in every way, whether in pretense or in truth, Christ is proclaimed, and in this I rejoice. But not only that, I also will rejoice,
But it doesn't matter. The important thing is that in every way, whether for right or wrong reasons, they are preaching about Christ. So I am happy, and I will continue to be happy.
What then? only that in every way, whether in pretense or in truth, Christ is proclaimed; and therein I rejoice, yes, and will rejoice.
What then? notwithstanding, every way, whether in pretense or in truth, Christ is preached; and I therein do rejoice, yes, and will rejoice.
What then? Only that in every way, whether in pretense or in truth, Christ is proclaimed, and in that I rejoice. Yes, and I will rejoice,
What does it matter? Only that in every way, whether in pretense or in truth, Christ is proclaimed. I rejoice in this, yes, and will rejoice.
What then? still every way, whether in pretence or in truth, Christ is preached; and in this I rejoice, yea, and will rejoice.
What does it matter, however? In any case Christ is preached--either perversely or in honest truth; and in that I rejoice, yes, and will rejoice.
But what? the while on al maner, ethir bi occasioun, ethir bi treuthe, Crist is schewid; and in this thing Y haue ioye, but also Y schal haue ioye.
What then? only that in every way, whether in pretence or in truth, Christ is proclaimed; and therein I rejoice, yea, and will rejoice.
What, then, is the issue? Only that in every way, whether by false motives or true, Christ is preached. And in this I rejoice. Yes, and I will continue to rejoice,
But that doesn't matter. All that matters is that people are telling about Christ, whether they are sincere or not. That is what makes me glad. I will keep on being glad,
What then [does it matter]? So long as in every way, whether in pretense [for self-promotion] or in all honesty [to spread the truth], Christ is being preached; and in this I rejoice. Yes, and I will rejoice [later as well],
What then? only that in every way, whether in pretence or in truth, Christ is proclaimed; and therein I rejoice, yea, and will rejoice.
What then? only that in every way, falsely or truly, the preaching of Christ goes on; and in this I am glad, and will be glad.
But so what? All that matters is that in every way, whether honestly or in pretense, the Messiah is being proclaimed; and in that I rejoice. Yes, and I will continue to rejoice,
What is it then? at any rate, in every way, whether in pretext or in truth, Christ is announced; and in this I rejoice, yea, also I will rejoice;
But what does it matter?What then?">[fn] Just this, that in every way, whether in pretense or in truth, Christ is being proclaimed, and because of this I rejoice. Yes, I will continue to rejoice,
Yet in this I have rejoiced, and do rejoice, that in every way, if for an occasion, or if in truth, the Meshiha shall be preached.
And in this I have rejoiced, and do rejoice, that in every form, whether in pretence or in truth, the Messiah is heralded.
What then? Notwithstanding euery way, whether in pretence, or in trueth: Christ is preached, and I therein doe reioyce, yea, and will reioyce.
But that doesn't matter. Whether their motives are false or genuine, the message about Christ is being preached either way, so I rejoice. And I will continue to rejoice.
What difference does it make if they pretend or if they are true? I am happy, yes, and I will keep on being happy that Christ is preached.
What does it matter? Just this, that Christ is proclaimed in every way, whether out of false motives or true; and in that I rejoice. Yes, and I will continue to rejoice,
What then? yet Christ is preached all maner wayes, whether it be vnder a pretence, or syncerely: and I therein ioye: yea and will ioye.
And I have rejoiced and still do rejoice in this: that in every way, whether in pretense or in truth, Christ is preached.
What then? That, in any way, whether in pretext, or in truth, Christ, is declared, and, in this, I rejoice - yea, and will rejoice!
But what then? So that by all means, whether by occasion or by truth, Christ be preached: in this also I rejoice, yea, and will rejoice.
What then? So that Christe be preached any maner of way, whether it be by pretence, or by trueth, I ioy therein, and wyll ioy.
It does not matter! I am happy about it—just so Christ is preached in every way possible, whether from wrong or right motives. And I will continue to be happy,
What does it matter? Only that in every way, whether from false motives or true, Christ is proclaimed, and in this I rejoice. Yes, and I will continue to rejoice
What is the result? Only that in every way, whether in pretense or in truth, Christ is proclaimed, and in this I rejoice. But also I will rejoice,
What then? Yet in every way, whether in pretense or in truth, Christ is proclaimed, and I rejoice in this; yet also I will rejoice.
what then? in every way, whether in pretence or in truth, Christ is proclaimed -- and in this I rejoice, yea, and shall rejoice.
What then? So that Christ be preached all maner of wayes (whether it be done by occasion or of true meaninge) I reioyce therin, and wil reioyce.
is it not however some advantage? since in either way, whether it be occasionally, or professedly, Christ is preach'd; which is now, and always will be matter of joy to me.
So how am I to respond? I've decided that I really don't care about their motives, whether mixed, bad, or indifferent. Every time one of them opens his mouth, Christ is proclaimed, so I just cheer them on! And I'm going to keep that celebration going because I know how it's going to turn out. Through your faithful prayers and the generous response of the Spirit of Jesus Christ, everything he wants to do in and through me will be done. I can hardly wait to continue on my course. I don't expect to be embarrassed in the least. On the contrary, everything happening to me in this jail only serves to make Christ more accurately known, regardless of whether I live or die. They didn't shut me up; they gave me a pulpit! Alive, I'm Christ's messenger; dead, I'm his bounty. Life versus even more life! I can't lose.
What is the result? Only that in every way, whether in pretense or in truth, Christ is being proclaimed, and in this I rejoice. Yes, and I will continue to rejoice,
What then? Only that in every way, whether in pretense or in truth, Christ is preached; and in this I rejoice, yes, and will rejoice.
But that doesn't matter! The only thing that matters is that Jesus Christ is preached. It doesn't matter if a person's motives are true or false. If Jesus is preached, that's all that matters. This fact gives me peace and a smile on my face.And there ain't no one who can keep the smile off my face.
What then? Only that in every way, whether in pretense or in truth, Christ is proclaimed; and in this I rejoice. Yes, and I will rejoice,
What then? Only that in every way, whether in pretense or in truth, Christ is proclaimed, and in this I rejoice. Yes, and I will rejoice,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
What: Romans 3:9, Romans 6:15, 1 Corinthians 10:19, 1 Corinthians 14:15
whether: Philippians 1:14-17, Matthew 23:14, Mark 12:40
Christ: Philippians 1:15
and I: Mark 9:38-40, Luke 9:45, Luke 9:50, 1 Corinthians 15:11, 2 John 1:9-11
Reciprocal: Mark 9:39 - Forbid Romans 11:7 - What then 1 Corinthians 13:6 - rejoiceth Philippians 3:13 - I count Philippians 3:20 - our
Cross-References
His going forth is from the end of the heaven, and his circuit unto the ends of it: and there is nothing hid from the heat thereof.
Thus saith the Lord , which giveth the sun for a light by day, and the ordinances of the moon and of the stars for a light by night, which divideth the sea when the waves thereof roar; The Lord of hosts is his name:
Gill's Notes on the Bible
What then? notwithstanding every way,.... What follows from hence? what is to be concluded from all this? what is to be thought or said in this case? this, that notwithstanding these brethren acted on those different principles, and with those different views:
whether in pretence: of love to Christ, zeal for the Gospel, and concern for the good of souls; though their real views were their own applause, and detriment to the apostle's character; or בעלתא, "by occasion", as the Syriac version renders the word, and as many interpreters think is the sense of it; occasionally preaching Christ, and making a handle of this to gain some other points, and get, advantages to themselves as some:
or in truth; as the hearty friends of Christ and the apostle did; they not only preached Christ who is the truth, and the truth as it is in Jesus, and every truth of the Gospel; and especially that fundamental one, salvation alone by a crucified Christ, and that without any adulteration or concealing any part of it; but with great purity of mind, with integrity of heart, and in the uprightness of their souls; as of sincerity, and in the sight of God; without selfish and sinister ends, and any ambitious views and evil designs: whether it was now in the one or the other way, upon the one or the other principles and views, the apostle stood thus affected; and these were his sentiments, reflections, and resolutions, that inasmuch as
Christ is preached; in the glory of his person, in the fulness of his grace, in the suitableness of his offices and great salvation, in the excellency of his righteousness, and the virtue of his blood, and the efficacy of his sacrifice;
and therein I do rejoice, yea, and will rejoice; not that it was an indifferent thing with him, whether Christ was sincerely or hypocritically preached; or that he could take any pleasure in the manner of preaching, and in the principles and views of one sort of these preachers; for nothing was more disagreeable to him than envy and ambition, strife and contention, hypocrisy and insincerity; but he rejoiced in the subject matter of their ministry, which was Christ Jesus the Lord, whom he dearly loved, and whose interest, if served by any means, or any sort of persons, was a pleasure to him; and also in the effects and consequences of their ministry, the establishing of the saints, the conversion of sinners, the spread of the Gospel, and the enlargement of the interest of Christ: all which may be answered through the preaching of Christ, by evil designing men; for Christ and his Gospel are the same by whomsoever preached, and God may make use of his own truths to answer his ends and purposes, whoever are the dispensers of them, and though they themselves may be cast away, as Judas and others.
Barnes' Notes on the Bible
What then? - What follows from this? What effect does it have on my mind? Does the fact that some preach from a spirit of envy and contention give me pain?
Notwithstanding every way - No matter in what way it is done. We are not to suppose, however, that Paul was indifferent as to the way in which the gospel was preached, or the spirit with which it was done; but the meaning is, that it was a matter of rejoicing that it was done at all, whatever the motives might be.
Whether in pretence or in truth - Whether as a mere pretext to cover up some other design, or from pure motives. Their pretence was that they preached the gospel because they believed it true and loved it; their real object was to build up a party, and to diminish the influence and authority of Paul.
Christ is preached - They made known the name of the Saviour, and announced that the Messiah had come. They could not go forth under any pretence as preachers, without making known some truth about the Redeemer. So now, it is hardly possible that any persons should attempt to preach, without stating some truth that would not otherwise be known. The name of a Saviour will be announced, and that will be something. Some views of his life and work will be presented, which, though they may be far enough from full views, are yet better than none. Though there may be much error in what is said, yet there will be also some truth. It would be better to have preachers that were better instructed, or that were more prudent, or that had purer motives, or that held a more perfect system, yet it is much in our world to have the name of the Redeemer announced in any way, and even to be told, in the most stammering manner, and from whatever motives, that man has a Saviour. The announcement of that fact in any way may save a soul; but ignorance of it could save none.
And I therein do rejoice - This is an instance of great magnanimity on the part of Paul, and nothing, perhaps, could better show his supreme love for the Saviour. Paul preached to increase his afflictions, and the tendency of that preaching was, probably, as it was designed to be, to unsettle confidence in him, and to lessen his influence. Yet this did not move him. The more important matter was secured, and Christ was made known; and if this were secured, he was willing that his own name should be cast into the shade. This may furnish valuable lessons to preachers of the gospel now:
(1) When we are laid aside from preaching by sickness, we should rejoice that others are in health, and are able to make the Saviour known, though we are forgotten.
(2) When we are unpopular and unsuccessful, we should rejoice that others are more popular and successful - for Christ is preached.
(3) When we have rivals, who have better plans than we for doing good, and whose labors are crowned with success, we should not be envious or jealous - for Christ is preached.
(4) When ministers of other denominations preach what we regard as error, and their preaching becomes popular, and is attended with success, we can find occasion to rejoice - for they preach Christ.
In the error we should not, we cannot rejoice; but in the fact that the great truth is held up that Christ died for people, we can always find abundant occasion for joy. Mingled as it may be with error, it may be nevertheless the means of saving souls, and though we should rejoice more if the truth were preached without any admixture of error, yet still the very fact that Christ is made known lays the foundation for gratitude and rejoicing. If all Christians and Christian ministers had the feelings which Paul expresses here, there would be much less envy and uncharitableness than there is now in the churches. May we not hope that the time will yet come when all who preach the gospel will have such supreme regard for the name and work of the Saviour, that they will find sincere joy in the success of a rival denomination, or a rival preacher, or in rival plans for doing good? Then, indeed, contentions would cease, and the hearts of Christians, “like kindred drops,” would mingle into one.
Clarke's Notes on the Bible
Verse 18. What then? — It is a matter of little importance to me how Christ is preached, provided he be preached. I rejoice that any thing is known of him; and am truly glad that the Gospel is even made partially known, for this will lead to farther inquiries, and in the end be of service to the truth.
