the Week of Christ the King / Proper 29 / Ordinary 34
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King James Version
Matthew 23:39
Bible Study Resources
Concordances:
- Nave'sDictionaries:
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- InternationalParallel Translations
I tell you, you will not see me again until that time when you will say, ‘Welcome! God bless the one who comes in the name of the Lord.'"
For I saye to you ye shall not se me heceforthe tyll that ye saye: blessed is he that cometh in the name of ye Lorde.
For I tell you, you will not see me again until you say, 'How blessed is the one who comes in the name of the Lord!'"Psalm 118:26">[fn]Psalm 118:26; Matthew 21:9;">[xr]
"For I say to you, from now on you will not see Me until you say, 'BLESSED IS THE ONE WHO COMES IN THE NAME OF THE LORD!'"
I tell you, you will not see me again until that time when you will say, ‘God bless the One who comes in the name of the Lord.'"
For I say to you, You shall not see me from now on, until you shall say, Blessed [is] he that comes in the name of the Lord.
For I say to you, Ye shall not see me henceforth, till ye shall say, Blessed [is] he that cometh in the name of the Lord.
"For I say to you, you will not see Me again [ministering to you publicly] until you say, 'BLESSED [to be celebrated with praise] IS HE WHO COMES IN THE NAME OF THE LORD!'"
For I tell you, you will not see me again, until you say, ‘Blessed is he who comes in the name of the Lord.'"
For I tell you, you will not see me from now on, until you will say, 'Blessed is he who comes in the name of the Lord.'"
For I say to you, ye shall not see me from this time, till ye say, Blessed is he that cometh in the name of the Lord.
For I tell you that you will never see me again until you say, `Blessed be He who comes in the name of the Lord.'"
And Y seie to you, ye schulen not se me fro hennus forth, til ye seien, Blessid is he, that cometh in the name of the Lord.
For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord.
For I tell you that you will not see Me again until you say, 'Blessed is He who comes in the name of the Lord.'"
You won't see me again until you say, "Blessed is the one who comes in the name of the Lord."
For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord.
For I say to you, You will not see me from this time till you say, A blessing on him who comes in the name of the Lord.
For I tell you, from now on, you will not see me again until you say, ‘Blessed is he who comes in the name of Adonai .' "
for I say unto you, Ye shall in no wise see me henceforth until ye say, Blessed [be] he that comes in the name of [the] Lord.
For I say unto you, That you shall not see me from henceforth, until you shall say, Blessed is he who cometh in the name of the Lord.
For I say to you, That ye shall not see me henceforth, until ye shall say: Blessed is he that cometh in the name of the Lord.
For I say vnto you, yee shall not see me henceforth, till ye shall say, Blessed is he that commeth in the Name of the Lord.
For I tell you this, you will never see me again until you say, ‘Blessings on the one who comes in the name of the Lord !'"
I say to you, you will not see Me again until you will say, ‘Great is He Who comes in the name of the Lord!'"
For I tell you, you will not see me again until you say, ‘Blessed is the one who comes in the name of the Lord.'"
For I say vnto you, ye shall not see mee henceforth till that ye say, Blessed is he that commeth in the Name of the Lord.
For I say to you, from now you will not see me until you say, Blessed is he who comes in the name of the Lord.
For I say unto you - in no wise, may ye see me, henceforth, until ye say, Blessed, is he that cometh, in the name of the Lord!
For I say to you, you shall not see me henceforth till you say: Blessed is he that cometh in the name of the Lord.
For I tell you, you will not see me again, until you say, 'Blessed is he who comes in the name of the Lord.'"
For I say vnto you: ye shall not see me hencefoorth, tyll that ye say, blessed [is he] that commeth in the name of the Lorde.
From now on, I tell you, you will never see me again until you say, ‘God bless him who comes in the name of the Lord.'"
For I tell you, you will not see me again until you say,’ Blessed is he who comes in the name of the Lord’!”
For I tell you, you will not see me from now on, until you say, 'Blessed is he who comes in the name of the Lord.'"
For I tell you, you will never see me from now on until you say, ‘Blessed is the one who comes in the name of the Lord!'"
For I say to you, In no way shall you see Me from now on, until you say, "Blessed is He who comes in the name of the Lord." Psa. 118:26
for I say to you, ye may not see me henceforth, till ye may say, Blessed [is] he who is coming in the name of the Lord.'
For I saye vnto you: Ye shal not se me hence forth, tyll ye saye: Blessed be he, that commeth in the name of the LORDE.
for I tell you, after a while, ye shall not see me again, till ye shall cry out, "Blessed is he that cometh in the name of the Lord."
For I tell you, you will not see me from now until you say, ‘ Blessed is the one who comes in the name of the Lord! '"
39 for I say to you, you shall see Me no more till you say, 'Blessed is He who comes in the name of the Lord!' " Psalms 118:26">[fn]
You ain't gonna see me again until you say, 'Blessed is the cowboy who comes in the name of the Boss.'"
"For I say to you, from now on you will not see Me until you say, 'BLESSED IS HE WHO COMES IN THE NAME OF THE LORD!'"
For I say to you, from now on you will not see Me until you say, ‘Blessed is He who comes in the name of the Lord!'"
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Ye shall not: Hosea 3:4, Luke 2:26-30, Luke 10:22, Luke 10:23, Luke 17:22, John 8:21, John 8:24, John 8:56, John 14:9, John 14:19
Blessed: Matthew 21:9, Psalms 118:26, Isaiah 40:9-11, Zechariah 12:10, Romans 11:25, 2 Corinthians 3:14-18
Reciprocal: Zephaniah 1:3 - stumblingblocks Zechariah 11:9 - I will Matthew 24:1 - departed Mark 11:9 - Hosanna Luke 14:24 - General John 7:34 - General John 12:13 - Hosanna Romans 11:23 - General
Gill's Notes on the Bible
For I say unto you, ye shall not see me henceforth,.... Meaning in a very little time after the passover, from the time of his crucifixion and death; otherwise they saw him many times after this, as in the palace of the high priest, in Pilate's judgment hall, and on the cross; but not after his resurrection. This shows the reason of their house being desolate, and in what sense it should be so, and immediately became so; namely, by being then directly, and ever after, destitute of his presence: and though they might afterwards seek for, and expect the Messiah in it, yet they would never be able to see him, nor throughout their long captivity: till ye shall say, blessed is he that cometh in the name of the Lord; that is, until the time comes, that the fulness of the Gentiles shall be brought in, and all Israel shall be saved, the Jews shall be converted, and seek the Lord their God, and David their king; when they shall readily and cheerfully say these words to Christ, who will then appear in his glory; which they were now displeased at in the multitude that followed him, and the children in the temple. Though some think this is said by way of threatening, since the rest that is spoken to them by Christ is of that sort, and regards the men of that generation; and is given as a reason of their house being left desolate: and the sense is, that they should never see him with joy and pleasure; since, though they would be obliged to confess that he was Lord and Christ, they would never say the above words to him in faith, and holy reverence of him. The Cambridge exemplar of Beza's, and the Persic versions, read, "in the name of God."
Barnes' Notes on the Bible
Ye shall not see me ... - The day of your mercy is gone by. I have offered you protection and salvation, and you have rejected it. You are about to crucify me, and your temple to be destroyed, and you, as a nation, to be given up to long and dreadful suffering. You will not see me as a merciful Saviour, offering you redemption any more, until you have borne these heavy judgments. They must come upon you, and be borne, until you would be glad to hail a deliverer, and say, Blessed is he that cometh in the name of the Lord. Blessed be he that comes as the Messiah, to bring deliverance. This has not been yet accomplished, but the days will come when the Jews, long cast out and rejected, will hail Jesus as the Messiah, and receive him whom their fathers killed as the merciful Saviour, Romans 11:25-32.
Remarks On Matthew 23:0
1. Proper respect should always be shown to teachers and rulers, Matthew 23:3.
2. We are not to copy the example of wicked people, though they are our teachers or rulers, Matthew 23:3. We are to frame our conduct by the law of God, and not by the example of people.
3. People are often very rigid in exacting of others what they fail altogether of performing themselves, Matthew 23:4.
4. We are not to seek human honors Matthew 23:8, nor to give flattering titles to others, nor to allow others to give them to us Matthew 23:9. Our highest honor is in humility, and he is most exalted who is most lowly, Matthew 23:11-12.
5. In the descriptions of the scribes and Pharisees in this chapter, we have a full-length portrait of a hypocrite.
(1) They shut up the kingdom of heaven against others, Matthew 23:13. They made great pretensions to knowledge, but they neither entered in themselves, nor suffered others.
(2) They committed the grossest iniquity under a cloak of religion, Matthew 23:14. They cheated widows out of their property, and made long prayers to hide their villainy.
(3) They showed great zeal in making proselytes, yet did it only for gain, and made them more wicked, Matthew 23:15.
(4) They taught false doctrine, and they resorted to artful contrivances to destroy the force of oaths, and to shut out the Creator from their view, Matthew 23:16-22.
(5) They were superstitious, Matthew 23:23. Small matters they were exact in; matters of real importance they cared little about.
(6) They took great pains to appear well, while they themselves knew that it was all deceit and falsehood, Matthew 23:25-28.
(7) They professed great veneration for the memory of the pious dead, while at the same time they were conscious that they really approved the conduct of those that killed them, Matthew 23:29-31.
Never, perhaps, was there a combination of more wicked feelings and hypocritical actions than among them; and never was there more profound knowledge of the human heart, and more faithfulness, than in him who tore off the mask, and showed them what they were.
6. It is amazing with what power and authority our blessed Lord reproves this wicked people. It is wonderful that they ever waited for a mock trial, and did not kill him at once. But his time was not come, and they were restrained, and not buffered to act out the fury of their mad passions.
7. Jesus pities dying sinners, Matthew 23:37. He seeks their salvation. He pleads with them to be saved. He would gather them to him, if they would come. The most hardened, even like the sinners of Jerusalem, he would save if they would come to him. But they will not. They turn from him, and tread the road to death.
8. The reason why the wicked are not saved is their own obstinacy. They choose not to be saved, and they die. If they will not come to Christ, it is right that they should die. If they do not come, they must die.
9. The sinner will be destroyed, Matthew 23:38. The day will come when the mercy of God will be clean gone forever, and the forbearance of God exhausted, and then the sinner must perish. When once God has given him over, he must die. No man, no parent, no minister, no friend, no angel, no archangel, can then save. Salvation is lost, forever lost. Oh how amazing is the folly of the wicked, that they weary out the forbearance of God, and perish in their sins!
Clarke's Notes on the Bible
Verse Matthew 23:39. Ye shall not see me — I will remove my Gospel from you, and withdraw my protection.
Till ye shall say, Blessed — Till after the fulness of the Gentiles is brought in, when the word of life shall again be sent unto you; then will ye rejoice, and bless, and praise him that cometh in the name of the Lord, with full and final salvation for the lost sheep of the house of Israel. See Romans 11:26-27.
Our Lord plainly foresaw that, in process of time, a spiritual domination would arise in his Church; and, to prevent its evil influence, he leaves the strong warnings against it which are contained in the former part of this chapter. As the religion of Christ is completely spiritual, and the influence by which it is produced and maintained must come from heaven; therefore, there could be no master or head but himself: for as the Church (the assemblage of true believers) is his body, all its intelligence, light, and life, must proceed from him alone. Our forefathers noted this well; and this was one of the grand arguments by which they overturned the papal pretensions to supremacy in this country. In a note on Matthew 23:9, in a Bible published by Edmund Becke in 1549, the 2nd of Edward VI., we find the following words: - Call no man your father upon the earth. Here is the Bishoppe of Rome declared a plaine Antichrist, in that he woulde be called the most holye father; and that all Christen men shoulde acknowledge hym for no lesse then their spyritual father, notwithstandinge these playne wordes of Christe. It is true, nothing can be plainer; and yet, in the face of these commands, the pope has claimed the honour; and millions of men have been so stupid as to concede it. May those days of darkness, tyranny, and disgrace, never return!
From the Matthew 23:13-39 verse, our Lord pronounces eight woes, or rather pathetic declarations, against the scribes and Pharisees.
1. For their unwillingness to let the common people enjoy the pure word of God, or its right explanation: Ye shut up the kingdom, c., Matthew 23:13.
2. For their rapacity, and pretended sanctity in order to secure their secular ends: Ye devour widows houses, c., Matthew 23:14.
3. For their pretended zeal to spread the kingdom of God by making proselytes, when they had no other end in view than forming instruments for the purposes of their oppression and cruelty: Ye compass sea and land, &c., Matthew 23:15.
4. For their bad doctrine and false interpretations of the Scriptures, and their dispensing with the most solemn oaths and vows at pleasure: Ye blind guides, which say, Whosoever shall swear by the temple, it is nothing, &c., Matthew 23:16-22.
5. For their superstition in scrupulously attending to little things, and things not commanded, and omitting matters of great importance, the practice of which God had especially enjoined: Ye pay tithe of mint and cummin, &c., Matthew 23:23-24.
6. For their hypocrisy, pretended saintship, and endeavouring to maintain decency in their outward conduct, while they had no other object in view than to deceive the people, and make them acquiesce in their oppressive measures: Ye make clean the outside of the cup, Matthew 23:25-26.
7. For the depth of their inward depravity and abomination, having nothing good, fair, or supportable, but the mere outside. - Most hypocrites and wicked men have some good: but these were radically and totally evil: Ye are like unto whited sepulchres - within full - of all uncleanness, Matthew 23:27-28.
8. For their pretended concern for the holiness of the people, which proceeded no farther than to keep them free from such pollutions as they might accidentally and innocently contract, by casually stepping on the place where a person had been buried: and for their affected regret that their fathers had killed the prophets, while themselves possessed and cultivated the same murderous inclinations: Ye - garnish the sepulchres of the righteous, and say, If we had been, c., Matthew 23:29-30.
It is amazing with what power and authority our blessed Lord reproves this bad people. This was the last discourse they ever heard from him and it is surprising, considering their wickedness, that they waited even for a mock trial, and did not rise up at once and destroy him. But the time was not yet come in which he was to lay down his life, for no man could take it from him.
While he appears in this last discourse with all the authority of a lawgiver and judge, he at the same time shows the tenderness and compassion of a friend and a father: he beholds their awful state - his eye affects his heart, and he weeps over them! Were not the present hardness and final perdition of these ungodly men entirely of themselves? Could Jesus, as the Supreme God, have fixed their reprobation from all eternity by any necessitating decree; and yet weep over the unavoidable consequences of his own sovereign determinations? How absurd as well as shocking is the thought! This is Jewish exclusion: Credat Judaeus Apella-non ego.
