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King James Version
Matthew 18:11
Bible Study Resources
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[For the Son of Man has come to save the lost.]
For the sonne of man is come to saue that which was lost.
Who Is the Greatest? At that time the disciples came to Jesus, saying, "Who is the greatest in the kingdom of heaven?" And calling to him a child, he put him in the midst of them and said, "Truly, I say to you, unless you turn and become like children, you will never enter the kingdom of heaven. Whoever humbles himself like this child is the greatest in the kingdom of heaven. "Whoever receives one such child in my name receives me, but whoever causes one of these little ones who believe in me to sin, it would be better for him to have a great millstone fastened around his neck and to be drowned in the depth of the sea. "Woe to the world for temptations to sin! For it is necessary that temptations come, but woe to the one by whom the temptation comes! And if your hand or your foot causes you to sin, cut it off and throw it away. It is better for you to enter life crippled or lame than with two hands or two feet to be thrown into the eternal fire. And if your eye causes you to sin, tear it out and throw it away. It is better for you to enter life with one eye than with two eyes to be thrown into the hell of fire. "See that you do not despise one of these little ones. For I tell you that in heaven their angels always see the face of my Father who is in heaven.
The Son of Man came to save lost people.]
"For the Son of Man has come to save that which was lost.
For the Sonne of man is come to saue that which was lost.
["For the Son of Man has come to save that which was lost.]
[For the Son of Man has come to save that which was lost.]
For the Son of man has come to save that which was lost.
For the Son of man has come to save what was lost.
The Question About Who Is Greatest At that time the disciples came up to Jesus, saying, "Who then is the greatest in the kingdom of heaven?" And calling a child to himself, he had him stand in their midst and said, "Truly I say to you, unless you turn around and become like young children, you will never enter into the kingdom of heaven! Therefore whoever humbles himself like this child, this person is the greatest in the kingdom of heaven, and whoever welcomes one child such as this in my name welcomes me. But whoever causes one of these little ones who believe in me to sin, it would be better for him that a large millstone be hung on his neck and he be drowned in the depths of the sea. Woe to the world because of causes for stumbling, for it is a necessity that causes for stumbling come; nevertheless, woe to the person through whom the cause for stumbling comes. And if your hand or your foot causes you to sin, cut it off and throw it from you! It is better for you to enter into life crippled or lame than, having two hands or two feet, to be thrown into the eternal fire! And if your eye causes you to sin, tear it out and throw it from you! It is better for you to enter into life one-eyed than, having two eyes, to be thrown into fiery hell! "See to it that you do not despise one of these little ones, for I tell you that their angels in heaven constantly see the face of my Father who is in heaven.
For the Son of Man has come to save that which was lost.
In that hour came the disciples unto Jesus, saying, Who then is greatest in the kingdom of heaven? And he called to him a little child, and set him in the midst of them, and said, Verily I say unto you, Except ye turn, and become as little children, ye shall in no wise enter into the kingdom of heaven. Whosoever therefore shall humble himself as this little child, the same is the greatest in the kingdom of heaven. And whoso shall receive one such little child in my name receiveth me: but whoso shall cause one of these little ones that believe on me to stumble, it is profitable for him that a great millstone should be hanged about his neck, and that he should be sunk in the depth of the sea. Woe unto the world because of occasions of stumbling! for it must needs be that the occasions come; but woe to that man through whom the occasion cometh! And if thy hand or thy foot causeth thee to stumble, cut it off, and cast it from thee: it is good for thee to enter into life maimed or halt, rather than having two hands or two feet to be cast into the eternal fire. And if thine eye causeth thee to stumble, pluck it out, and cast it from thee: it is good for thee to enter into life with one eye, rather than having two eyes to be cast into the hell of fire. See that ye despise not one of these little ones: for I say unto you, that in heaven their angels do always behold the face of my Father who is in heaven.
[] Brackets are used for marking additions made by later writers.
For the Son of Man came to save that which was lost.
For the Son of Man came to save the lost."[fn]Esther 1:14; Psalm 34:7; Zechariah 13:7; Luke 1:19; Hebrews 1:14;">[xr]
For the Son of man is come to save that which had perished.
For the Son of man, hath come to give life to that which was lost.
For the sonne of man, is come to saue that which was lost.
For the Son of Man came to save that which was lost.
For the Son of man is come to save that which was lost.
[]
For mannus sone cam to saue that thing that perischide.
For the Son of man is come to save that which was lost.
Questions About the Greatest At that time the disciples came to Jesus saying, "Who is the greatest in the kingdom of heaven?" He called a child, had him stand among them, and said, "I tell you the truth, unless you turn around and become like little children, you will never enter the kingdom of heaven! Whoever then humbles himself like this little child is the greatest in the kingdom of heaven. And whoever welcomes a child like this in my name welcomes me. "But if anyone causes one of these little ones who believe in me to sin, it would be better for him to have a huge millstone hung around his neck and to be drowned in the open sea. Woe to the world because of stumbling blocks! It is necessary that stumbling blocks come, but woe to the person through whom they come. If your hand or your foot causes you to sin, cut it off and throw it away. It is better for you to enter life crippled or lame than to have two hands or two feet and be thrown into eternal fire. And if your eye causes you to sin, tear it out and throw it away. It is better for you to enter into life with one eye than to have two eyes and be thrown into fiery hell. "See that you do not disdain one of these little ones. For I tell you that their angels in heaven always see the face of my Father in heaven.
For the Son of Man has come to save that which was lost. [fn]
"For the Son of Man has come to save that which was lost.
True Greatness At that time the disciples came to Jesus and asked, "Who is the greatest in the kingdom of heaven?" He called a child, whom he put among them, and said, "Truly I tell you, unless you change and become like children, you will never enter the kingdom of heaven. Whoever becomes humble like this child is the greatest in the kingdom of heaven. Whoever welcomes one such child in my name welcomes me. "If any of you put a stumbling block before one of these little ones who believe in me, it would be better for you if a great millstone were fastened around your neck and you were drowned in the depth of the sea. Woe to the world because of stumbling blocks! Occasions for stumbling are bound to come, but woe to the one by whom the stumbling block comes! "If your hand or your foot causes you to stumble, cut it off and throw it away; it is better for you to enter life maimed or lame than to have two hands or two feet and to be thrown into the eternal fire. And if your eye causes you to stumble, tear it out and throw it away; it is better for you to enter life with one eye than to have two eyes and to be thrown into the hell of fire. "Take care that you do not despise one of these little ones; for, I tell you, in heaven their angels continually see the face of my Father in heaven.
For the Son of man is come to save that which was lost.
* [No text]
Ye and the sonne of man is come to saue that which is lost.
for the Son of Man did come to save the lost.
for the sonne of man is come to saue that which is lost.
from whence the son of man is come, in order to save those that were lost.
Whoever Becomes Simple Again At about the same time, the disciples came to Jesus asking, "Who gets the highest rank in God's kingdom?" For an answer Jesus called over a child, whom he stood in the middle of the room, and said, "I'm telling you, once and for all, that unless you return to square one and start over like children, you're not even going to get a look at the kingdom, let alone get in. Whoever becomes simple and elemental again, like this child, will rank high in God's kingdom. What's more, when you receive the childlike on my account, it's the same as receiving me. "But if you give them a hard time, bullying or taking advantage of their simple trust, you'll soon wish you hadn't. You'd be better off dropped in the middle of the lake with a millstone around your neck. Doom to the world for giving these God-believing children a hard time! Hard times are inevitable, but you don't have to make it worse—and it's doomsday to you if you do. "If your hand or your foot gets in the way of God, chop it off and throw it away. You're better off maimed or lame and alive than the proud owners of two hands and two feet, godless in a furnace of eternal fire. And if your eye distracts you from God, pull it out and throw it away. You're better off one-eyed and alive than exercising your twenty-twenty vision from inside the fire of hell. "Watch that you don't treat a single one of these childlike believers arrogantly. You realize, don't you, that their personal angels are constantly in touch with my Father in heaven?
You probably don't realize that these people have winged riders who look upon the face of the Boss every day.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Matthew 9:12, Matthew 9:13, Matthew 10:6, Matthew 15:24, Luke 9:56, Luke 15:24, Luke 15:32, Luke 19:10, John 3:17, John 10:10, John 12:47, 1 Timothy 1:15
Reciprocal: Psalms 72:13 - shall save Isaiah 42:3 - bruised Isaiah 62:12 - Sought out Jeremiah 50:6 - people Ezekiel 34:16 - seek that Zechariah 13:7 - I will turn Mark 2:17 - I came Luke 5:32 - General Luke 15:10 - there John 3:15 - not John 21:15 - lambs 1 Corinthians 8:12 - ye sin against
Cross-References
Then Abraham fell upon his face, and laughed, and said in his heart, Shall a child be born unto him that is an hundred years old? and shall Sarah, that is ninety years old, bear?
And Abraham was ninety years old and nine, when he was circumcised in the flesh of his foreskin.
Now Abraham and Sarah were old and well stricken in age; and it ceased to be with Sarah after the manner of women.
Therefore Sarah laughed within herself, saying, After I am waxed old shall I have pleasure, my lord being old also?
Seeing that Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him?
I will go down now, and see whether they have done altogether according to the cry of it, which is come unto me; and if not, I will know.
And she said to her father, Let it not displease my lord that I cannot rise up before thee; for the custom of women is upon me. And he searched but found not the images.
And if a woman have an issue, and her issue in her flesh be blood, she shall be put apart seven days: and whosoever toucheth her shall be unclean until the even.
And they had no child, because that Elisabeth was barren, and they both were now well stricken in years.
And Zacharias said unto the angel, Whereby shall I know this? for I am an old man, and my wife well stricken in years.
Gill's Notes on the Bible
For the Son of man is come to seek that which was lost. This is another, and stronger reason, why these little ones should not be despised; because Christ, who is here meant by the Son of man, came into this world to save these persons; who were lost in Adam, and had destroyed themselves by their transgressions, and carries great force in it: for if God had so great a regard to these little ones, as to send his Son to obtain eternal salvation for them, when they were in a miserable and perishing condition; and Christ had so much love for them, as to come into this world, and endure the sorrows, sufferings, and death itself for them, who were not only little, but lost; and that to obtain righteousness and life for them, and save them with an everlasting salvation; then they must, and ought to be, far above the contempt of all mortals; and the utmost care should be taken not to despise, grieve, offend, and injure them in any form or shape whatever; see Romans 14:15. Beza observes, that this whole verse is left out in some Greek copies, but it stands in others, and in all the Oriental versions, and in Munster's Hebrew Gospel; nor can it be omitted; the following parable, which is an exemplification of it, requires it.
Barnes' Notes on the Bible
For the Son of man ... - This is a second reason why we should not despise Christians. That reason is, that the Son of man came to seek and save them. He came in search of them when lost; he found them; he redeemed them. It was the great object of his life; and, though they may be obscure and little in the eye of the world, yet that cannot be an object of contempt which the Son of God sought by his toils and his death.
Son of man - See the notes at Matthew 8:19-20.
That which was lost - Property is lost when it is consumed, mislaid, wasted, sunk in the ocean, etc. - when we have no longer the use of it. Friends are lost when they die - we enjoy their and happiness. He is useless to society. So all people are “lost.” They are wicked, miserable wanderers from God. They are lost to piety, to happiness, to heaven. These Jesus came to save by giving his own life a ransom, and shedding his own blood that they might be recovered and saved.
Clarke's Notes on the Bible
Verse Matthew 18:11. For the Son of man, c.] This is added as a second reason, why no injury should be done to his followers. "The Son of man has so loved them as to come into the world to lay down his life for them."
That which was lost. — απολωλος. In Revelation 9:11, Satan is called απολλυων, Apolluon, the destroyer, or him who lays waste. This name bears a near relation to that state in which our Lord tells us he finds all mankind - lost, desolated, ruined. So it appears that Satan and men have the nearest affinity to each other - as the destroyer and the destroyed - the desolator and the desolated - the loser and the lost. But the Son of man came to save the lost. Glorious news! May every lost soul feel it! This verse is omitted by five MSS., two versions, and three of the fathers but of its authenticity there can be no doubt, as it is found in the parallel place, Luke 19:10, on which verse there is not a single various reading found in any of the MSS. that have ever been discovered, nor in any of the ancient versions.