the Week of Proper 22 / Ordinary 27
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King James Version
Job 42:7
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Now it happened after Yahweh had spoken these words to Job, that Yahweh said to Eliphaz the Temanite, "My anger burns against you and against your two friends because you have not spoken of Me what is right as My servant Job has.
To execute vengeance on the nations And punishment on the peoples,
Now when the Lorde had spoken these wordes vnto Iob, it came to passe that the Lorde saide to Eliphas the Themanite: I am displeased with thee, and thy two friendes: for ye haue not spoken of me the thyng that is right, lyke as my seruaunt Iob hath done.
And it came to pass after Jehovah had spoken these words to Job, that Jehovah said to Eliphaz the Temanite, Mine anger is kindled against thee, and against thy two friends; for ye have not spoken rightly of me, like my servant Job.
And so it was, after the LORD had spoken these words to Job, that the LORD said to Eliphaz the Temanite, "My wrath is aroused against you and your two friends, for you have not spoken of Me what is right, as My servant Job has.
And it happened, after Jehovah spoke these words to Job, Jehovah said to Eliphaz the Temanite, My anger glows against you and your two friends. For You have not spoken the right about Me, as My servant Job.
After the Lord finished talking to Job, he spoke to Eliphaz from Teman. He said, "I am angry with you and your two friends, because you did not tell the truth about me, as my servant Job did.
It was so, that after Yahweh had spoken these words to Job, Yahweh said to Eliphaz the Temanite, "My wrath is kindled against you, and against your two friends; for you have not spoken of me the thing that is right, as my servant Job has.
And it was so, that after the Lord had spoken these words vnto Iob, the Lord said to Eliphaz the Temanite, My wrath is kindled against thee, & against thy two friends: for ye haue not spoken of mee the thing that is right, as my seruant Iob hath.
Now whe the LORDE had spoken these wordes vnto Iob, he sayde vnto Eliphas ye Themanite: I am displeased with the & thy two frendes, for ye haue not spoken the thinge yt is right before me, like as my seruaunt Iob hath done.
And it was so, that, after Jehovah had spoken these words unto Job, Jehovah said to Eliphaz the Temanite, My wrath is kindled against thee, and against thy two friends; for ye have not spoken of me the thing that is right, as my servant Job hath.
And it came about, after he had said these words to Job, that the Lord said to Eliphaz the Temanite, I am very angry with you and your two friends, because you have not said what is right about me, as my servant Job has.
And it was so, that, after Yahweh had spoken these words to Job, Yahweh said to Eliphaz the Temanite, My wrath is kindled against you, and against your two friends; for you have not spoken of me the thing that is right, as my slave Job has.
And it was [so], that after the LORD had spoken these words to Job, the LORD said to Eliphaz the Temanite, My wrath is kindled against thee, and against thy two friends: for ye have not spoken of me [the thing that is] right, as my servant Job [hath].
Therefore I despise myself, and I repent in dust and ashes! After the Lord had spoken these things to Job, he said to Eliphaz the Temanite, "My anger is stirred up against you and your two friends, because you have not spoken about me what is right, as my servant Job has.
The Lord said to Eliphaz: What my servant Job has said about me is true, but I am angry at you and your two friends for not telling the truth.
After Adonai had spoken these words to Iyov, Adonai said to Elifaz the Teimani, "My anger is blazing against you and your two friends, because, unlike my servant Iyov, you have not spoken rightly about me.
Now after that the Lord had spoken these wordes vnto Iob, ye Lord also said vnto Eliphaz ye Temanite, My wrath is kindled against thee, and against thy two friends: for yee haue not spoken of me the thing yt is right, like my seruant Iob.
And it came to pass, after the LORD had spoken these words to Job, the LORD said to Eliphaz the Temanite, My wrath is kindled against you, and against your two friends; for you have not spoken in my presence that which is right, as my servant Job has.
It came about that after the LORD had spoken these words to Job, that the LORD said to Eliphaz the Temanite, "My wrath is kindled against you and against your two friends, for you have not spoken of Me what is right, as My servant Job has.
It was so, that after the LORD had spoken these words to Iyov, the LORD said to Elifaz the Temanite, "My wrath is kindled against you, and against your two friends; for you have not spoken of me the thing that is right, as my servant Iyov has.
And it was so, that after the LORD had spoken these words unto Job, the LORD said to Eliphaz the Temanite: 'My wrath is kindled against thee, and against thy two friends; for ye have not spoken of Me the thing that is right, as My servant Job hath.
After the Lord had finished speaking to Job, he said to Eliphaz the Temanite: "I am angry with you and your two friends, for you have not spoken accurately about me, as my servant Job has.
After the Lord had spoken these words to Job, the Lord said to Eliphaz the Temanite, "My anger burns against you and your two friends, because you have not spoken of Me what is right, as My servant Job has.
And it came to pass after the Lord had spoken all these words to Job, that the Lord said to Eliphaz the Thaemanite, Thou hast sinned, and thy two friends: for ye have not said anything true before me, as my servant Job has.
And it was so, that after the LORD had spoken these words unto Job, the LORD said to Eliphaz the Temanite, My wrath is kindled against thee, and against thy two friends: for ye have not spoken of me the thing that is right, as my servant Job hath.
After the LORD had spoken these words to Job, He said to Eliphaz the Temanite, "My wrath is kindled against you and your two friends. For you have not spoken about Me accurately, as My servant Job has.
After the Lord had spoken these words to Job, the Lord said to Eliphaz the Temanite: "My wrath is kindled against you and against your two friends; for you have not spoken of me what is right, as my servant Job has.
And it came to pass, after Yahweh had spoken these words unto Job, that Yahweh, said unto Eliphaz the Temanite, Kindled is mine anger against thee and against thy two friends, for ye have not spoken concerning me the thing that is right, like my servant Job.
And after the Lord had spoken these words to Job, he said to Eliphaz the Themanite: My wrath is kindled against thee, and against thy two friends, because you have not spoken the thing that is right before me, as my servant Job hath.
And then after Yahweh spoke these words to Job, Yahweh said to Eliphaz the Temanite, "My wrath has been kindled against you and against the two of your friends, for you have not spoken to me what is right as my servant Job has.
After the Lord had spoken these words to Job, the Lord said to Eliphaz the Temanite: "My anger burns against you and against your two friends, for you have not spoken of me what is right, as my servant Job has.
It came about after the LORD had spoken these words to Job, that the LORD said to Eliphaz the Temanite, "My wrath is kindled against you and against your two friends, because you have not spoken of Me what is trustworthy, as My servant Job has.
After the Lord had said these things to Job, he said to Eliphaz the Temanite, "I am angry with you and your two friends, because you have not said what is right about me, as my servant Job did.
After the Lord had finished speaking to Job, he said to Eliphaz, "I am angry with you and your two friends, because you did not speak the truth about me, the way my servant Job did.
After the Lord had finished speaking to Job, He said to Eliphaz the Temanite: "I am angry with you and your two friends, for you have not spoken the truth about Me, as My servant Job has.
Forsothe aftir that the Lord spak these wordis to Joob, he seide to Eliphat Themanytes, My stronge veniaunce is wrooth ayens thee, and ayens thi twey frendis [Note: God seith not ayenus Helyu, ether ayenus Joob; for whi to do synne bi presumpcioun, ether bi vnwar speking, as Helyu and Joob diden, is not so greuouse synne as to do synne bi afermyng of falsnesse, which bifelde to these thre men. for he synnede liytly, and dide penaunce therfor perfitly. ]; for ye `spaken not bifor me riytful thing, as my seruaunt Joob dide.
And it cometh to pass after Jehovah's speaking these words unto Job, that Jehovah saith unto Eliphaz the Temanite, `Burned hath Mine anger against thee, and against thy two friends, because ye have not spoken concerning Me rightly, like My servant Job.
After the LORD had spoken these words to Job, the LORD said to Eli'phaz the Te'manite: "My wrath is kindled against you and against your two friends; for you have not spoken of me what is right, as my servant Job has.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Eliphaz: Job 2:11, Job 4:1, Job 8:1, Job 11:1
My: Job 32:2, Job 32:3, Job 32:5
ye have: Job 11:5, Job 11:6, Psalms 51:4
Reciprocal: Exodus 32:30 - an atonement 1 Samuel 12:5 - The Lord Job 6:26 - reprove Job 10:7 - Thou knowest Job 13:2 - General Job 13:10 - reprove Job 15:1 - Eliphaz Job 17:10 - for I Job 18:1 - Bildad Job 21:27 - ye wrongfully Job 21:34 - seeing Job 27:5 - justify Job 34:37 - multiplieth Psalms 106:33 - he spake Isaiah 54:17 - every Mark 14:6 - Let John 9:3 - Neither Romans 8:33 - Who 1 John 5:16 - he shall ask
Cross-References
And Joseph remembered the dreams which he dreamed of them, and said unto them, Ye are spies; to see the nakedness of the land ye are come.
And he said unto them, Nay, but to see the nakedness of the land ye are come.
And Joseph said unto them, That is it that I spake unto you, saying, Ye are spies:
And he put them all together into ward three days.
If ye be true men, let one of your brethren be bound in the house of your prison: go ye, carry corn for the famine of your houses:
But bring your youngest brother unto me; so shall your words be verified, and ye shall not die. And they did so.
And they knew not that Joseph understood them; for he spake unto them by an interpreter.
And they laded their asses with the corn, and departed thence.
The man, who is the lord of the land, spake roughly to us, and took us for spies of the country.
Gill's Notes on the Bible
And it was [so],.... What follows came to pass:
that after the Lord had spoken these words unto Job; which he spake to him out of the whirlwind, and after he had heard Job's confession, and the declaration he made of his humiliation and repentance:
the Lord said to Eliphaz the Temanite; who with his two friends were still present and heard the speeches of the Lord to Job, and the acknowledgment he had made of sin; though some o think that, when the dispute ended between Job and them, they returned to their own country, where Eliphaz is now supposed to be, and was bid with his two friends to go to Job again, which they did, as is concluded from the following verses: but no doubt they stayed and heard what Elihu had to say; and the voice of the Lord out of the whirlwind would command their attention and stay; and very desirous they must be to know how the cause would go, for or against Job; the latter of which they might expect from the appearance of things. Now the Lord directs his speech to Eliphaz, he being perhaps the principal man, on account of his age, wisdom and wealth, and being the man that led the dispute, began it, and formed the plan to go upon, and was the most severe on Job of any of them; wherefore the Lord said to him,
my wrath is kindled against thee, and against thy two friends; who were Bildad the Shuhite, and Zophar the Naamathite; who gave into the same sentiments with Eliphaz, and went upon the same plan, speaking wrong things of God, charging Job falsely, and condemning him; which provoked the Lord, and caused his wrath to be kindled like fire against them, of which there were some appearances and breakings forth in his words and conduct towards them;
for ye have not spoken of me [the thing that is] right, as my servant Job [hath]; they had said many right things of God, and Job had said many wrong ones of him, and yet upon the whole Job had said more corrcet things of God than they; their notion, and which they had expressed, was, that God deals with men in this life according to their outward behaviour; that God did not afflict good men, at least not sorely, nor long; and that wicked men were always punished now: from whence they drew this inference, that Job, being so long and so greatly afflicted, must be a bad man, or God would never have dealt with him after this manner. Job, on the other hand, affirmed, that wicked men enjoyed great prosperity, which good men did not; and therefore the love and hatred of God were not known by these things; and men's characters were not to be judged of by these outward things; in which he was doubtless right: some render the words "have not spoken unto me" p, before him, in his presence; for they were all before God, and to him they all appealed, and he heard and observed all that was said, and now passed judgment. No notice is taken of Elihu, nor blame laid on him; he acting as a moderator, taking neither the part of Job, nor of his friends, but blaming both: nor did he pretend to charge Job with any sins of his former life as the cause of his calamities; only takes up some indecent, unguarded, and extravagant expressions of his in the heat of this controversy, and rebukes him for them; and throughout the whole vindicates the justice of God in his dealings with him.
o Vid. Spanhem. Hist. Jobi, c. 8. s. 1, 2. p אלי "ad me", Mercerus, Drusius, Cocceius; "coram me", V. L. "apud me", Tigurine version.
Barnes' Notes on the Bible
And it was so, that after the Lord had spoken these words unto Job - Had the matter been left according to the record in Job 42:6, a wholly erroneous impression would have been made. Job was overwhelmed with the conviction of his guilt, and had nothing been said to his friends, the impression would have been that he was wholly in the wrong. It was important, therefore, and was indeed essential to the plan of the book, that the divine judgment should be pronounced on the conduct of his three friends.
The Lord said to Eliphaz the Temanite - Eliphaz had been uniformly first in the argument with Job, and hence, he is particularly addressed here. He seems to have been the most aged and respectable of the three friends, and in fact the speeches of the others are often a mere echo of his.
My wrath is kindled - Wrath, or anger, is often represented as enkindled, or burning.
For ye have not spoken of me the thing that is right, as my servant Job hath - This must be understood comparatively. God did not approve of all that Job had said, but the meaning is, that his general views of his government were just. The main position which he had defended in contradistinction from his friends was correct, for his arguments tended to vindicate the divine character, and to uphold the divine government. It is to be remembered, also, as Bouiller has remarked, that there was a great difference in the circumstances of Job and the three friends - circumstances modifying the degrees of blameworthiness chargeable to each. Job uttered indeed, some improper sentiments about God and his government; he expressed himself with irreverence and impatience; he used a language of boldness and complaint wholly improper, but this was done in the agony of mental and bodily suffering, and when provoked by the severe and improper charges of hypocrisy brought by his friends. What “they” said, on the contrary, was unprovoked. It was when they were free from suffering, and when they were urged to it by no severity of trial. It was, moreover, when every consideration required them to express the language of condolence, and to comfort a suffering friend.
Clarke's Notes on the Bible
Verse Job 42:7. After the Lord had spoken these words — Those recorded at Job 40:7-14; he said to Eliphaz, who was the eldest of the three friends, and chief speaker: Ye have not spoken of me - right. Mr. Peters observes, "It will be difficult to find any thing in the speeches of Eliphaz and his companions which should make the difference here supposed, if we set aside the doctrine of a future state; for in this view the others would speak more worthily of God than Job, by endeavouring to vindicate his providence in the exact distribution of good and evil in this life: whereas Job's assertion, Job 9:22, 'This is one thing, therefore I said it, He destroyeth the perfect and the wicked,' which is the argument on which he all along insists, would, upon this supposition, be directly charging God that he made no distinction between the good and the bad. But now, take the other life into the account, and the thing will appear in quite a contrary light; and we shall easily see the reason why God approves of the sentiments of Job, and condemns those of his friends. For supposing the friends of Job to argue that the righteous are never afflicted without remedy here, nor the wicked prosperous on the whole in this life, which is a wrong representation of God's providence; and Job to argue, on the other hand, that the righteous are sometimes afflicted here, and that without remedy, but shall be rewarded in the life to come; and that the wicked prosper here, but shall be punished hereafter, which is the true representation of the Divine proceedings; and here is a very apparent difference in the drift of the one's discourse, and of the others'. For Job, in this view, speaks worthily of God, and the rest unworthily. The best moral argument that mankind have ever had to believe in a life to come, is that which Job insists on - that good and evil are, for the most part, dealt out here promiscuously. On the contrary, the topic urged by his friends, and which they push a great deal too far, that God rewards and punishes in this world, tends, in its consequences, like that other opinion which was held by the stoics in after times, that virtue is its own reward, to sap the very foundation of that proof we have, from reason, of another life. No wonder, therefore, that the sentiments of the one are approved, and those of the other condemned."
