the Week of Proper 22 / Ordinary 27
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Read the Bible
King James Version
Job 42:3
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayParallel Translations
‘Who is this that hides counsel without knowledge?'Therefore I have declared that which I did not understand,Things too marvelous for me, which I did not know.
Praise Him with trumpet sound; Praise Him with harp and lyre.
For who can keepe his owne counsaile so secrete but it shalbe knowen? Therefore haue I spoken that I vnderstoode not, euen the thinges that are to wonderfull for me, and passe myne vnderstanding.
Who is he that obscureth counsel without knowledge? therefore have I uttered what I did not understand; things too wonderful for me, which I knew not.
You asked, "Who is this who hides counsel without knowledge?' Therefore I have uttered what I did not understand, Things too wonderful for me, which I did not know.
Who is this hiding counsel without knowledge? So I declared, but did not understand things too wonderful for me; yea, I did not know.
You asked, ‘Who is this ignorant person saying these foolish things?' I talked about things I did not understand. I talked about things too amazing for me to know.
You asked, 'Who is this who hides counsel without knowledge?' Therefore I have uttered that which I did not understand, Things too wonderful for me, which I didn't know.
Who is he that hideth counsel without knowledge? therefore haue I vttered that I vnderstood not, things too wonderfull for me, which I knew not.
For who can kepe his owne councell so secrete, but it shall be knowne? Therfore haue I spoken vnwysely, seynge these thinges are so hye, and passe myne vnderstondinge.
Who is this that hideth counsel without knowledge? Therefore have I uttered that which I understood not, Things too wonderful for me, which I knew not.
Who is this who makes dark the purpose of God by words without knowledge? For I have been talking without knowledge about wonders not to be searched out.
Who is this that hides counsel without knowledge? Therefore I have uttered that which I didn't understand, Things too wonderful for me, which I didn't know.
Who [is] he that hideth counsel without knowledge? therefore have I uttered that which I understood not; things too wonderful for me, which I knew not.
you asked, ‘Who is this who darkens counsel without knowledge?' But I have declared without understanding things too wonderful for me to know.
You asked why I talk so much when I know so little. I have talked about things that are far beyond my understanding.
"[You asked,] ‘Who is this, hiding counsel, without having knowledge?' Yes, I spoke, without understanding, of wonders far beyond me, which I didn't know.
Who is hee that hideth counsell without knowledge? therefore haue I spoken that I vnderstood not, euen things too wonderfull for me, and which I knew not.
Who am I to think that I can give counsel without knowledge? Therefore thou hast declared to me that I have uttered that which I did not understand, things too wonderful for me which I did not know.
"[You said to me] 'Who is this that darkens and obscures counsel [by words] without knowledge?' Therefore [I now see] I have [rashly] uttered that which I did not understand, Things too wonderful for me, which I did not know.
You asked, 'Who is this who hides counsel without knowledge?' Therefore I have uttered that which I did not understand, Things too wonderful for me, which I didn't know.
Who is this that hideth counsel without knowledge?
You asked, ‘Who is this that questions my wisdom with such ignorance?' It is I—and I was talking about things I knew nothing about, things far too wonderful for me.
‘Who is this that hides words of wisdom without much learning?' I have said things that I did not understand, things too great for me, which I did not know.
For who is he that hides counsel from thee? or who keeps back his words, and thinks to hide them from thee? and who will tell me what I knew not, great and wonderful things which I understood not?
Who is this that hideth counsel without knowledge? therefore have I uttered that which I understood not, things too wonderful for me, which I knew not.
You asked, 'Who is this who conceals My counsel without knowledge?' Surely I spoke of things I did not understand, things too wonderful for me to know.
‘Who is this that hides counsel without knowledge?' Therefore I have uttered what I did not understand, things too wonderful for me, which I did not know.
Who is it that hideth counsel without knowledge? Therefore, have I declared, but not understood, things too wonderful for me, which I could not know.
Who is this that hideth counsel without knowledge? Therefore I have spoken unwisely, and things that above measure exceeded my knowledge.
‘Who is this darkening counsel without knowledge?' Therefore I uttered, but I did not understand; things too wonderful for me, but I did not know.
‘Who is this that hides counsel without knowledge?' Therefore I have uttered what I did not understand, things too wonderful for me, which I did not know.
'Who is this who conceals advice without knowledge?' Therefore I have declared that which I did not understand, Things too wonderful for me, which I do not know.
You asked, ‘Who is this that made my purpose unclear by saying things that are not true?' Surely I spoke of things I did not understand; I talked of things too wonderful for me to know.
You ask how I dare question your wisdom when I am so very ignorant. I talked about things I did not understand, about marvels too great for me to know.
You asked, "Who is this who conceals My counsel with ignorance?" Surely I spoke about things I did not understand, things too wonderful for me to know.
Who is this, that helith counsel with out kunnyng? Therfor Y spak vnwiseli, and tho thingis that passiden ouer mesure my kunnyng.
`Who [is] this, hiding counsel without knowledge?' Therefore, I have declared, and understand not, Too wonderful for me, and I know not.
'Who is this that hides counsel without knowledge?' Therefore I have uttered what I did not understand, things too wonderful for me, which I did not know.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Who: Job 38:2
things: Psalms 40:5, Psalms 131:1, Psalms 139:6, Proverbs 30:2-4
Reciprocal: Job 6:26 - reprove Job 6:30 - iniquity Job 13:1 - Lo Job 13:22 - General Job 15:6 - thine own Job 31:37 - declare Job 34:35 - General Job 37:19 - we Psalms 77:10 - This is Psalms 139:4 - there is not Proverbs 25:2 - the glory Proverbs 30:18 - too Jeremiah 30:21 - engaged Jeremiah 49:19 - appoint me the time
Cross-References
And the sons of Israel came to buy corn among those that came: for the famine was in the land of Canaan.
And they said, Thy servants are twelve brethren, the sons of one man in the land of Canaan; and, behold, the youngest is this day with our father, and one is not.
Gill's Notes on the Bible
Who [is] he that hideth counsel without knowledge?.... It may be understood, and supplied, as it is by Cocceius, "thou didst say"; as the Lord had said, or to this purpose, :-; to which Job here replies, I am the foolish man that has done it, I own it with sorrow, shame, and confusion: or it may be interpreted as condemning every other man that should act the like part. Schultens understands this as spoken by Job of God, and renders the words,
"who is this that seals up counsel, which cannot be known?''
the counsels, purposes, and decrees of God are sealed up by him, among his treasures, in the cabinet of his own breast, and are not to be unsealed and unlocked by creatures, but are impenetrable to them, past finding out by them, and not to be searched and pried into; and so the secret springs of Providence are not to be known, which Job had attempted, and for which he condemns himself;
therefore have I uttered that I understood not; concerning the providential dealings of God with men, afflicting the righteous, and suffering the wicked to prosper, particularly relating to his own afflictions; in which he arraigned the wisdom, justice, and goodness of God, as if things might have been better done than they were; but now he owns his ignorance and folly, as Asaph did in a like case, Psalms 73:22;
things too wonderful for me, which I knew not; things out of his reach to search into, and beyond his capacity to comprehend; what he should have gazed upon with admiration, and there have stopped. The judgments of God are a great deep, not to be fathomed with the line of human understanding, of which it should be said with the apostle, "O the depth", Romans 11:33, c. Job ought to have done as David did,
Psalms 131:1 of which he was now convinced, and laments and confesses his folly.
Barnes' Notes on the Bible
Who is he that hideth counsel without knowledge? - This is repeated from Job 38:2. As used there these are the words of the Almighty, uttered as a reproof of Job for the manner in which he had undertaken to explain the dealings of God; see the notes at that verse. As repeated here by Job, they are an acknowledgment of the truth of what is there implied, that “he” had been guilty of hiding counsel in this manner, and the repetition here is a part of his confession. He acknowledges that he “had” entertained and expressed such views of God as were in fact clothing the whole subject in darkness instead of explaining it. The meaning is, “Who indeed is it, as thou saidst, that undertakes to judge of great and profound purposes without knowledge? I am that presumptuous man? Ilgen.”
Therefore have I uttered that I understood not - I have pronounced an opinion on subjects altogether too profound for my comprehension. This is the language of true humility and penitence, and shows that Job had at heart a profound veneration for God, however much he had been led away by the severity of his sufferings to give vent to improper expressions. It is no uncommon thing for even good people to be brought to see that they have spoken presumptuously of God, and have engaged, in discussions and ventured to pronounce opinions on matters pertaining to the divine administration, that were wholly beyond their comprehension.
Clarke's Notes on the Bible
Verse Job 42:3. Who is he that hideth counsel — These are the words of Job, and they are a repetition of what Jehovah said, Job 38:2: "Who is this that darkeneth counsel by words without knowledge?" Job now having heard the Almighty's speech, and having received his reproof, echoes back his words: "Who is he that hideth counsel without knowledge Alas, I am the man; I have uttered what I understood not; things too wonderful for me, that I knew not.
God had said, Job 38:3: "Gird up now thy loins like a man; I will demand of thee, and answer thou me." In allusion to this, Job exclaims to his Maker, Job 42:4: "Hear, I beseech thee, and I will speak: I will ask of THEE, and declare THOU unto ME." I acknowledge my ignorance; I confess my foolishness and presumption; I am ashamed of my conduct; I lament my imperfections; I implore thy mercy; and beg thee to show me thy will, that I may ever think, speak, and do, what is pleasing in thy sight.
Things too wonderful — I have spoken of thy judgments, which I did not comprehend.
