the Week of Proper 25 / Ordinary 30
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King James Version
Job 27:12
Bible Study Resources
Dictionaries:
- HolmanParallel Translations
But you have seen all this, yet you say all these useless things to me.
Behold, all ye yourselves have seen it; why then are ye become altogether vain?
Look, all you yourselves have seen it; Why then have you become altogether vain?
You have all seen this yourselves. So why are we having all this talk that means nothing?
If you yourselves have all seen this, Why in the world do you continue this meaningless talk?
Behold, all ye yourselves have seen [it]; why then are ye thus altogether vain?
Behold, all of you have seen it yourselves; Why then have you become altogether vain?
"Behold, all of you have seen it; Why then do you act vainly and foolishly [cherishing worthless concepts]?
Behold, all of you have seen it yourselves; why then have you become altogether vain?
Lo! alle ye knowen, and what speken ye veyn thingis with out cause?
Surely all of you have seen it for yourselves. Why then do you keep up this empty talk?
All of you have seen these things for yourselves. So you have no excuse.
Behold, all ye yourselves have seen it; Why then are ye become altogether vain?
Truly, you have all seen it yourselves; why then have you become completely foolish?
Look, you all can see for yourselves; so why are you talking such empty nonsense?
Behold, ye yourselves have all seen [it]; and why are ye thus altogether vain?
But you have seen it all with your own eyes. So why do you say such useless things?
Behold, all ye yourselves have seen it; why then are ye become altogether vain?
Behold, all ye your selues haue seene it, why then are yee thus altogether vaine?
All of you have seen it yourselves. Why then do you speak in a foolish way?
All of you have seen it yourselves; why then have you become altogether vain?
Beholde, all ye your selues haue seene it: why then doe you thus vanish in vanitie?
Behold, all of you have seen it; why then do you boast in vain?
But no, after all, you have seen for yourselves; so why do you talk such nonsense?
Lo! ye, have, all of you, seen, Wherefore, then, is it, that ye are utterly without purpose?
Behold you all know it, and why do you speak vain things without cause?
Behold, all of you have seen it yourselves; why then have you become altogether vain?
Behold, all ye your selues haue seene it, why then do ye thus vanishe in vanitie?
Behold, ye all know that ye are adding vanity to vanity.
All of you have seen this for yourselves,why do you keep up this empty talk?
Behold, all of you have seen it yourselves; Why then have you become altogether vain?
Look, you all have seen, and why in the world have you become altogether vain?
Behold, all of you have seen it yourselves; when then do you become vain with this vanity?
Lo, ye -- all of you -- have seen, And why [is] this -- ye are altogether vain?
Beholde, ye stonde in yor owne conceate, as though ye knew all thinges. Wherfore then do ye go aboute wt soch vayne wordes,
"Behold, all of you have seen it; Why then do you talk of nothing?
Surely all of you have seen it; Why then do you behave with complete nonsense?
"Behold, all of you have seen it; Why then do you act foolishly?
Behold, all of you have seen it;Why then do you speak with utter vanity?
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
ye yourselves: Job 21:28-30, Ecclesiastes 8:14, Ecclesiastes 9:1-3
altogether: Job 6:25-29, Job 13:4-9, Job 16:3, Job 17:2, Job 19:2, Job 19:3, Job 21:3, Job 26:2-4
Cross-References
And he said, Cursed be Canaan; a servant of servants shall he be unto his brethren.
And the boys grew: and Esau was a cunning hunter, a man of the field; and Jacob was a plain man, dwelling in tents.
And Isaac said unto Jacob, Come near, I pray thee, that I may feel thee, my son, whether thou be my very son Esau or not.
And Jacob went near unto Isaac his father; and he felt him, and said, The voice is Jacob's voice, but the hands are the hands of Esau.
And he said, Is not he rightly named Jacob? for he hath supplanted me these two times: he took away my birthright; and, behold, now he hath taken away my blessing. And he said, Hast thou not reserved a blessing for me?
Cursed be he that maketh the blind to wander out of the way. And all the people shall say, Amen.
With him is strength and wisdom: the deceived and the deceiver are his.
Cursed be he that doeth the work of the Lord deceitfully, and cursed be he that keepeth back his sword from blood.
But cursed be the deceiver, which hath in his flock a male, and voweth, and sacrificeth unto the Lord a corrupt thing: for I am a great King, saith the Lord of hosts, and my name is dreadful among the heathen.
By honour and dishonour, by evil report and good report: as deceivers, and yet true;
Gill's Notes on the Bible
Behold, all ye yourselves have seen [it],.... As they were men of observation, at least made great pretensions to it, as well as of age and experience, they must have seen and observed somewhat at least of the above things; they must have seen the wicked, as David afterwards did, spreading himself like a green bay tree, and the hypocrites in easy and flourishing circumstances, and good men labouring under great afflictions and pressures, and Job himself was now an instance of that before their eyes:
why then are ye thus altogether vain? or "become vain in vanity" k; so exceeding vain, so excessively trifling, as to speak and act against the dictates of their own conscience, against their own sense, and what they saw with their own eyes, and advance notions so contrary thereunto; as to affirm that evil men are always punished of God in this life, and good men are succeeded and prospered by him; and so from Job's afflictions drew so vain and empty a conclusion, that he must be a wicked man and an hypocrite.
k הבל תהבלו "vanitate vanescitis", Pagninus, Junius Tremellius, Michaelis, Schultens "[vel] evanescitis", Montanus, Bolducius, Beza, Mercerus, Drusius, Piscator, Cocceius.
Barnes' Notes on the Bible
Behold, all ye yourselves have seen it - You have had an opportunity of tracing the proofs of the wisdom of God in his works.
Why then are ye thus altogether vain - Why is it that you maintain such opinions - that you evince no more knowledge of his government and plans - that you argue so inconclusively about him and his administration! Why, since you have had an opportunity of observing the course of events, do you maintain that suffering is necessarily a proof of guilt, and that God deals with all people, in this life, according to their character? A close observation of the course of events would have taught you otherwise. Job proceeds to state what he supposes to be the exact truth on the subject, and particularly aims, in the following chapter, to show that the ways of God are inscrutable, and that we cannot be expected to comprehend them, and are not competent to pronounce upon them.
Clarke's Notes on the Bible
Verse Job 27:12. Ye yourselves have seen it] Your own experience and observation have shown you that the righteous are frequently in affliction, and the wicked in affluence.
Why then are ye thus altogether vain? — The original is very emphatical: הבל תהבלו hebel tehbalu, and well expressed by Mr. Good: "Why then should ye thus babble babblings!" It our language would allow it, we might say vanitize vanity.
