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King James Version
Job 21:30
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- CharlesEncyclopedias:
- InternationalParallel Translations
Indeed, the evil person is spared from the day of disaster,rescued from the day of wrath.
That the evil man is reserved to the day of calamity? That they are led forth to the day of wrath?
that the evil man is spared in the day of calamity, that he is rescued in the day of wrath?
On the day of God's anger and punishment, it is the wicked who are spared.
that the evil man is spared from the day of his misfortune, that he is delivered from the day of God's wrath?
"That evil men are [now] reserved for the day of disaster and destruction, They will be led away on the day of [God's] wrath?
"For the wicked person is spared a day of disaster; They are led away from a day of fury.
That the evil man is reserved to the day of calamity? That they are led forth to the day of wrath?
But the wicked is kept vnto the day of destruction, and they shall be brought forth to the day of wrath.
That the wicked is reserved for the day of disaster;They will be led forth at the day of fury.
Indeed, the evil man is spared from the day of calamity, delivered from the day of wrath.
that those who do wrong never suffer disaster, when God becomes angry.
that the evil man is saved on the day of disaster, rescued on the day of wrath?
That the wicked is reserved for the day of calamity? They are led forth to the day of wrath.
Evil people are spared when disaster comes. They survive when God shows his anger.
For the evil man is reserved for the day of destruction, he shall be remembered in the day of wrath.
On the day God is angry and punishes, it is the wicked who are always spared.
Indeed, the wicked is spared from the day of disaster; he is delivered from the day of wrath.
For the wicked is kept for the day of calamity; they shall be brought to the day of wrath.
that the wicked is kepte vnto the daye of destruccion, and that the vngodly shalbe brought forth in the daye of wrath.
That the evil man is reserved to the day of calamity? That they are led forth to the day of wrath?
How the evil man goes free in the day of trouble, and has salvation in the day of wrath?
That the evil man is reserved to the day of calamity, that they are led forth to the day of wrath?
That the wicked is reserued to the day of destruction; they shall bee brought foorth to the day of wrath.
That the wicked is kept vnto the day of destruction, and the vngodly shalbe brought foorth to the day of wrath.
For the wicked hastens to the day of destruction: they shall be led away for the day of his vengeance.
That the evil man is reserved to the day of calamity? that they are led forth to the day of wrath?
that an yuel man schal be kept in to the dai of perdicioun, and schal be led to the dai of woodnesse.
That the evil man is reserved to the day of calamity? That they are led forth to the day of wrath?
That the wicked is reserved to the day of destruction? they will be brought forth to the day of wrath.
For the wicked are reserved for the day of doom; They shall be brought out on the day of wrath.
Evil people are spared in times of calamity and are allowed to escape disaster.
For the sinful are kept for the day of trouble. They will be brought out on the day of anger.
that the wicked are spared in the day of calamity, and are rescued in the day of wrath?
That, to the day of calamity, is the wicked reserved, to the day of indignant visitation, are they led.
Because the wicked man is reserved to the day of destruction, and he shall be brought to the day of wrath.
that the wicked man is spared in the day of calamity, that he is rescued in the day of wrath?
That to a day of calamity is the wicked spared. To a day of wrath they are brought.
"For the wicked is reserved for the day of calamity; They will be led forth at the day of fury.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
the wicked: Proverbs 16:4, Nahum 1:2, 2 Peter 2:9-17, 2 Peter 3:7, Jude 1:13
day: Job 20:28, Psalms 110:5, Proverbs 11:4, Zephaniah 1:15, Romans 2:5, Revelation 6:17
wrath: Heb. wraths
Reciprocal: Joshua 2:3 - Bring Joshua 10:18 - General 1 Samuel 15:7 - smote Job 12:7 - But ask Job 27:19 - shall lie Job 31:3 - destruction Job 34:9 - It Job 36:6 - preserveth Psalms 88:11 - in destruction Proverbs 2:22 - the wicked Ecclesiastes 8:13 - it shall Jeremiah 41:15 - escaped Zephaniah 1:18 - in the day Malachi 3:15 - yea Luke 16:22 - the rich 2 Peter 2:4 - to be
Cross-References
And Abraham took sheep and oxen, and gave them unto Abimelech; and both of them made a covenant.
And Abraham set seven ewe lambs of the flock by themselves.
This heap be witness, and this pillar be witness, that I will not pass over this heap to thee, and that thou shalt not pass over this heap and this pillar unto me, for harm.
And Joshua said unto all the people, Behold, this stone shall be a witness unto us; for it hath heard all the words of the Lord which he spake unto us: it shall be therefore a witness unto you, lest ye deny your God.
Gill's Notes on the Bible
That the wicked is reserved to the day of destruction?.... That is, that they are spared, withheld, restrained, as the word d signifies, or kept and preserved from many calamities and distresses, which others are exposed unto; and so are reserved, either unto a time of greater destruction in this life or rather to eternal destruction in the world to come; which is the same with the day of judgment, and perdition of ungodly men, when they will be destroyed soul and body, in hell, with an everlasting destruction, as the just demerit of sin; or of that sinful course of life they live, being the broad way which leads to and issues in destruction, and for which there is a day appointed, when it will take place; and unto that day are the wicked reserved, in the purpose and decree of God, by which they are righteously destined to this day of evil, and by the power and providence of God, even the same chains of darkness, in which the angels are reserved unto the same time, being fitted and prepared for destruction by their own sins and transgressions, 2 Peter 2:4: and unto which they are kept, as condemned malefactors are in their cells, unto the day of execution, they being condemned already, though the sentence is not yet executed; in order to which
they shall be brought forth to the day of wrath; the wrath of God, which is very terrible and dreadful, and is revealed from heaven against all unrighteousness and ungodliness of men, and is here expressed in the plural number, "wraths" e, either as denoting both present and future wrath; or the vehemency of it, it being exceeding fierce and vehement; and the continuance and duration of it, there will be wrath upon wrath, even to the uttermost, and for ever; and for this a day is fixed, against which day wicked men are treasuring up wrath to themselves, and they shall be brought forth at the day of judgment, to have it poured forth upon them. This is the true state of the case with respect to them, that, though sometimes they are involved in general calamities, as the old world, and the men of Sodom and Gomorrah, Genesis 7:23; and sometimes good men are delivered from them, as Noah and Lot were, Genesis 7:23, or are taken away by death from the evil to come; yet for the most part, generally speaking, wicked men escape present calamities and distresses, and are not in trouble as other men, but live in ease and pleasure all their days; nevertheless, wrath and ruin, and everlasting destruction, will be their portion.
d יחשד "prohibebitur", Pagninus, Montanus, Bolducius; so Beza, Vatablus, Mercerus; "subtrahitur", Junius Tremellius, Piscator, Cocceius "subdueitur", Schultens. e עברות "irarum", Pagninus, Tigurine version, Cocceius, Schultens.
Barnes' Notes on the Bible
That the wicked is reserved to the day of destruction? - He is not punished, as you maintain, at once. He is “kept” with a view to future punishment; and though calamity will certainly overtake him at some time, yet it is not immediate. This was Job’s doctrine in opposition to theirs, and in this he was undoubtedly correct. The only wonder is, that they had not at all seen it sooner, and that it should have been necessary to make this appeal to the testimony of travelers. Rosenmuller, Noyes, and Schultens, understand it as meaning that the wicked are “spared” in the day of destruction, that is, in the day when destruction comes upon other people. This accords well with the argument which Job is maintaining. Yet the word (חשׂך châśak) rather means, especially when followed by ל l, to hold back, reserve, or retain “for” something future; and this is the sentiment which Job was maintaining, that the wicked were not cut off at once, or suddenly overwhelmed with punishment. He did not deny that they would be punished at some period; and that exact justice would be done them. The point of the controversy turned upon the inquiry whether this would come “at once,” or wheather the wicked might not live long in prosperity.
They shall be brought forth - יובלו yûbālû. They shall be led or conducted - as one is to execution. This appears as if Job held to the doctrine of “future” retribution. But when that time would be, or what were his exact views in reference to the future judgment, is not certainly intimated. It is clear, however, from this discussion, that he supposed it would be “beyond” death, for he says that the wicked are prospered in this life: that they go down to the grave and sleep in the tomb; that the clods of the valley are sweet unto them, Job 21:32-33, yet that the judgment, the just retribution, would certainly come. This passage, therefore, seems to be decisive to prove that he held to a state of retribution beyond the grave, where the inequalities of the present life would be corrected, and where people, though prospered here, would be treated as they deserved. This, he says, was the current opinion.
It was that which was brought by travelers, who had gone into other lands. What impropriety is there in supposing that he may refer to some travelers who had gone into the country where Abraham, Isaac, or Jacob had lived, or then lived, and that they had brought this back as the prevalent belief there? To this current faith in that foreign land, he may now appeal as deserving the attention of his friends, and as meeting all that they had said. It “would” meet all that they said. It was the exact truth. It accorded with the course of events. And sustained, as Job says it was, by the prevailing opinion in foreign lands, it was regarded by him as settling the controversy. It is as true now as it was then; and this solution, which could come only from revelation, settles all inquiries about; the rectitude of the divine administration in the dispensation of rewards and punishments. It answers the question,” How is it consistent for God to bestow so many blessings on the wicked, while his own people are so much afflicted?” The answer is, they have “their” good things in this life, and in the future world all these inequalities will be rectified.
Day of wrath - Margin, as in Hebrew “wraths.” The plural form here is probably employed to denote emphasis, and means the same as “fierce wrath.”
Clarke's Notes on the Bible
Verse Job 21:30. That the wicked is reserved to the day of destruction? — Though every one can tell that he has seen the wicked in prosperity, and even spend a long life in it; yet this is no proof that God loves him, or that he shall enjoy a prosperous lot in the next world. There, he shall meet with the day of wrath. There, the wicked shall be punished, and the just rewarded.
