the Week of Proper 22 / Ordinary 27
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King James Version
James 2:8
Bible Study Resources
Concordances:
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- AmericanEncyclopedias:
- InternationalDevotionals:
- EveryParallel Translations
If, however, you are fulfilling the royal law according to the Scripture, "YOU SHALL LOVE YOUR NEIGHBOR AS YOURSELF," you are doing well.
But if you uphold the highest standard in the Good Book, "Take care of your neighbor as good as you take care of yourself," you are ridin' the right trail.
But if you keep the greatest law of all, as it is given in the holy Writings, Have love for your neighbour as for yourself, you do well:
If indeed ye keep [the] royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well.
However, if you fulfill the royal law, according to the Scripture, "You shall love your neighbor as yourself," you do well.
If ye fulfil the royal law (according to the Scripture) Thou shalt love thy neighbour as thyself, ye do well.
If, however, you are keeping the Law as supreme, in obedience to the Commandment which says "You are to love your fellow man just as you love yourself," you are acting rightly.
If ye fulfil the royall Law, according to the Scripture, Thou shalt loue thy neighbour as thy selfe, ye doe well.
If you truly fulfill the royal Law according to the Scripture, "You shall love your neighbor as yourself," you do well. Lev. 19:18
Yf ye fulfill the royall lawe acordinge to the scripture which saith: Thou shalt loue thyne neghbour as thyselfe, ye do well.
If, agreeably to the scriptures, you observe that royal law, "thou shalt love thy neighbour as thy self," you do well.
You do well when you complete the Royal Rule of the Scriptures: "Love others as you love yourself." But if you play up to these so-called important people, you go against the Rule and stand convicted by it. You can't pick and choose in these things, specializing in keeping one or two things in God's law and ignoring others. The same God who said, "Don't commit adultery," also said, "Don't murder." If you don't commit adultery but go ahead and murder, do you think your non-adultery will cancel out your murder? No, you're a murderer, period.
If, however, you are [really] fulfilling the royal law according to the Scripture, "YOU SHALL LOVE YOUR NEIGHBOR AS YOURSELF [that is, if you have an unselfish concern for others and do things for their benefit]" you are doing well.
Howbeit if ye fulfil the royal law, according to the scripture, Thou shalt love thy neighbor as thyself, ye do well:
If you really fulfil the royal law, according to the scripture, "You shall love your neighbor as yourself," you do well.
Yf ye fulfill the royall lawe accordynge to the scripture which sayth. Thou shallt love thyne neghbour as thy silfe ye do well.
Nevertheless if you fulfill the royal law, according to the scripture, You shall love your neighbor as yourself, you do well:
If ye fulfill the royal law according to the scripture, Thou shalt love thy neighbor as thyself, ye do well:
If, indeed, royal law ye complete, according to the Writing, `Thou shalt love thy neighbour as thyself,' -- ye do well;
This royal law is found in the Scriptures: "Love your neighbor as you love yourself." If you obey this law, you are doing right.
But if you fulfill the royal law as expressed in this scripture, " You shall love your neighbor as yourself ," you are doing well.
If you really keep the royal law stated in Scripture, "Love your neighbor as yourself," you are doing well.
You will do all right, if you obey the most important law in the Scriptures. It is the law that commands us to love others as much as we love ourselves.
If you truly attain the goal of Kingdom Torah, in conformity with the passage that says, "Love your neighbor as yourself," you are doing well.
If you really fulfill the royal law according to the Scripture, "You shall love your neighbor as yourself," you are doing well.
But if yee fulfill the royall Lawe according to the Scripture, which saith, Thou shalt loue thy neighbour as thy selfe, yee doe well.
If you fulfil the law of God by this, as it is written, Thou shalt love thy neighbor as thyself, you do well:
Indeed, if you keep the royal law prescribed in the Scripture, Love your neighbor as yourself , you are doing well.
However, if you fulfill the royal law, according to the Scripture, "You shall love your neighbor as yourself," you do well.
Nevertheless, you are doing the right thing if you obey the royal law in keeping with the Scripture, "You must love your neighbor as yourself."Leviticus 19:18">[fn]Leviticus 19:18; Matthew 22:39; Romans 13:8-9; Galatians 5:14; 6:2;">[xr]
And if the law of Aloha in this you accomplish, as it is written, Thou shalt love thy neighbour as thyself, you do well;
And if in this ye fulfill the law of God, as it is written, Thou shalt love thy neighbor as thyself, ye will do well:
If you really fulfill the royal law according to the Scripture, "You shall love your neighbor as yourself," Leviticus 19:18">[fn] you do well;
Yes indeed, it is good when you obey the royal law as found in the Scriptures: "Love your neighbor as yourself."
You do well when you obey the Holy Writings which say, "You must love your neighbor as you love yourself."
Howbeit if ye fulfill the royal law, according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:
You do well if you really fulfill the royal law according to the scripture, "You shall love your neighbor as yourself."
If ye are, indeed, fulfilling, a royal law, according to the scripture - Thou shalt love thy neighbour as thyself, nobly, are ye doing;
If then you fulfil the royal law, according to the scriptures: Thou shalt love thy neighbour as thyself; you do well.
However, if you carry out the royal law according to the scripture, "You shall love your neighbor as yourself," you are doing well.
If ye fulfyll the royal lawe, according to the scripture, thou shalt loue thy neighbour as thy selfe, ye do well:
One law rules over all other laws. This royal law is found in the Scriptures: "Love your neighbor the same as you love yourself." If you obey this law, you are doing right.
If, however, you are fulfilling the royal law according to the Scripture, "YOU SHALL LOVE YOUR NEIGHBOR AS YOURSELF," you are doing well.
You will be doing the right thing if you obey the law of the Kingdom, which is found in the scripture, "Love your neighbor as you love yourself."
Netheles if ye performen the kingis lawe, bi scripturis, Thou schalt loue thi neiybour as thi silf, ye don wel.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
the royal: James 2:12, James 1:25, 1 Peter 2:9
Thou: Leviticus 19:18, Leviticus 19:34, Matthew 22:39, Mark 12:31-33, Luke 10:27-37, Romans 13:8, Romans 13:9, Galatians 5:14, Galatians 6:2, 1 Thessalonians 4:9
ye do: James 2:19, 1 Kings 8:18, 2 Kings 7:9, Jonah 4:4, Jonah 4:9, Matthew 25:21, Matthew 25:23, Philippians 4:14
Reciprocal: 1 Chronicles 22:13 - to fulfil Psalms 119:34 - I shall Matthew 5:43 - Thou Matthew 19:19 - Thou Matthew 22:40 - General Luke 6:31 - General Luke 18:20 - Do not commit John 13:34 - That ye love Romans 3:31 - yea Ephesians 6:9 - the same Philippians 2:4 - General 2 Timothy 3:2 - lovers 2 Peter 1:19 - ye do 1 John 2:7 - but
Cross-References
And the Lord God planted a garden eastward in Eden; and there he put the man whom he had formed.
And out of the ground made the Lord God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.
So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life.
And Cain went out from the presence of the Lord , and dwelt in the land of Nod, on the east of Eden.
And Lot lifted up his eyes, and beheld all the plain of Jordan, that it was well watered every where, before the Lord destroyed Sodom and Gomorrah, even as the garden of the Lord , like the land of Egypt, as thou comest unto Zoar.
Have the gods of the nations delivered them which my fathers have destroyed; as Gozan, and Haran, and Rezeph, and the children of Eden which were in Thelasar?
For the Lord shall comfort Zion: he will comfort all her waste places; and he will make her wilderness like Eden, and her desert like the garden of the Lord ; joy and gladness shall be found therein, thanksgiving, and the voice of melody.
Haran, and Canneh, and Eden, the merchants of Sheba, Asshur, and Chilmad, were thy merchants.
Thou hast been in Eden the garden of God; every precious stone was thy covering, the sardius, topaz, and the diamond, the beryl, the onyx, and the jasper, the sapphire, the emerald, and the carbuncle, and gold: the workmanship of thy tabrets and of thy pipes was prepared in thee in the day that thou wast created.
I made the nations to shake at the sound of his fall, when I cast him down to hell with them that descend into the pit: and all the trees of Eden, the choice and best of Lebanon, all that drink water, shall be comforted in the nether parts of the earth.
Gill's Notes on the Bible
If ye fulfil the royal law,.... Which is the law of love to men, without distinction of rich and poor, high and low, bond and free; and is so called, because it is the law of the King of kings; hence the Syriac version renders it, "the law of God", it is the law of Christ, who is King of saints; and because it is a principal law, the chief of laws; as love to God is the sum of the first and great commandment in the law, and may be called the king of laws; so love to the neighbour is the second and next unto it, and may very well bear the name of the queen of laws, and so has royalty in it; and indeed this last is said to be the fulfilling of the law,
Romans 13:8 and it is also submitted to, and obeyed by such who are made kings and priests to God; and that in a royal manner, with a princely spirit, willingly, and with all readiness: the same word, in the Hebrew language, נדיבים, signifies "princes", and to be willing. The Jews frequently ascribe royalty to the law, and often speak of כתר תורה, "the crown of the law" w; and they suppose the Israelites had crowns upon their heads, when the law was given them on Mount Sinai, in which were engraven the name of God, and which they were stripped of when they made the golden calf x: now this royal law is fulfilled, when it is regarded without respect of persons,
according to the Scripture, in Leviticus 19:18
thou shall love thy neighbour as thyself; and which is to be understood of every nation, without distinction of Jews and Gentiles, and of persons of every state and condition, rich and poor, without any difference: and when this law is so observed, it is commendable:
ye do well: that which is right, and which is a man's duty to do; this, when done from right principles, and to a right end, is a good work, and is doing a good work well.
w Pirke Abot, c. 4. sect. 13. & Abot R. Nathan, c. 41. T. Bab. Megilla, fol. 28. 2. Bemidbar Rabba, sect. 4. fol. 183. 2. & sect. 14. fol. 215. 2. & Midrash Kohelet, fol. 73. 4. Targum Jon in Deut. xxxiv. 5. x Vid. Targum. Jon. & Jerus. in Exod. xxxii. 25. & xxxiii. 4.
Barnes' Notes on the Bible
If ye fulfil the royal law - That is, the law which he immediately mentions requiring us to love our neighbor as ourselves. It is called a “royal law,” or kingly law, on account of its excellence or nobleness; not because it is ordained by God as a king, but because it has some such prominence and importance among other laws as a king has among other men; that is, it is majestic, noble, worthy of veneration. It is a law which ought to govern and direct us in all our intercourse with men - as a king rules his subjects.
According to the Scripture, Thou shalt love thy neighbor as thyself - Leviticus 19:18. Compare Matthew 19:19. See it explained by the Saviour, in the parable of the good Samaritan, Luke 10:25-37. In regard to its meaning, see the notes at Matthew 19:19.
Ye do well - That is, “if you fairly comply with the spirit of this law, you do all that is required of you in regulating your intercourse with others. You are to regard all persons as your “neighbors,” and are to treat them according to their real worth; you are not to be influenced in judging of them, or in your treatment of them, by their apparel, or their complexion, or the circumstances of their birth, but by the fact that they are fellow-beings.” This is another reason why they should not show partiality in their treatment of others, for if, in the true sense, they regarded all others as “neighbors,” they would treat no one with neglect or contempt.
Clarke's Notes on the Bible
Verse 8. The royal law — νομον βασιλικον. This epithet, of all the New Testament writers, is peculiar to James; but it is frequent among the Greek writers in the sense in which it appears St. James uses it. βασιλικος, royal, is used to signify any thing that is of general concern, is suitable to all, and necessary for all, as brotherly love is. This commandment; Thou shalt love thy neighbour as thyself, is a royal law, not only because it is ordained of God, and proceeds from his kingly authority over men, but because it is so useful, suitable, and necessary to the present state of man; and as it was given us particularly by Christ himself, John 13:34; John 15:12, who is our King, as well as Prophet and Priest, it should ever put us in mind of his authority over us, and our subjection to him. As the regal state is the most excellent for secular dignity and civil utility that exists among men, hence we give the epithet royal to whatever is excellent, noble, grand, or useful.
