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Read the Bible

King James Version

Isaiah 57:17

For the iniquity of his covetousness was I wroth, and smote him: I hid me, and was wroth, and he went on frowardly in the way of his heart.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Afflictions and Adversities;   Anger;   Character;   Chastisement;   Covetousness;   The Topic Concordance - Creation;   Healing;   Torrey's Topical Textbook - Afflictions;   Character of the Wicked;   Covetousness;   Punishment of the Wicked, the;  

Dictionaries:

- Baker Evangelical Dictionary of Biblical Theology - Ten Commandments;   Charles Buck Theological Dictionary - Poverty;   Holman Bible Dictionary - Backsliding;   Isaiah;   Hastings' Dictionary of the Bible - Covetousness;   Froward;   Micah, Book of;   Righteousness;   Servant of the Lord;  

Devotionals:

- Daily Light on the Daily Path - Devotion for May 24;  

Parallel Translations

Legacy Standard Bible
Because of the iniquity of his greedy gain I was angry and struck him;I hid My face and was angry,And he went on turning away, in the way of his heart.
New American Standard Bible (1995)
"Because of the iniquity of his unjust gain I was angry and struck him; I hid My face and was angry, And he went on turning away, in the way of his heart.
Bible in Basic English
I was quickly angry with his evil ways, and sent punishment on him, veiling my face in wrath: and he went on, turning his heart from me.
Bishop's Bible (1568)
I am wroth with hym for his couetousnesse, I smite hym, I hide me and am angrie, and he turneth himselfe, and foloweth thee by the way of his owne heart.
Darby Translation
For the iniquity of his covetousness was I wroth, and smote him; I hid me, and was wroth, and he went on backslidingly in the way of his heart.
New King James Version
For the iniquity of his covetousness I was angry and struck him; I hid and was angry, And he went on backsliding in the way of his heart.
Literal Translation
For I was angry and struck him for the iniquity of his gain; I hid Myself and was angry; yet he went, turning in his heart's way.
Easy-to-Read Version
Israel's evil greed made me angry, so I punished them. I turned away from them because I was angry. But they continued to do wrong. They did whatever they wanted.
World English Bible
For the iniquity of his covetousness was I angry, and struck him; I hid [my face] and was angry; and he went on backsliding in the way of his heart.
King James Version (1611)
For the iniquitie of his couetousnesse was I wroth, and smote him: I hid me, and was wroth, and hee went on frowardly in the way of his heart.
Miles Coverdale Bible (1535)
I am wroth wt hi for his couetousnes & lust, I smyte him, I hyde me, and am angrie, whe he turneth himself, and foloweth ye bywaye of his owne hert.
Amplified Bible
"Because of the wickedness of his unjust gain I was angry and struck him; I hid My face and was angry, And he went on turning away and backsliding, in the way of his [own willful] heart.
American Standard Version
For the iniquity of his covetousness was I wroth, and smote him; I hid my face and was wroth; and he went on backsliding in the way of his heart.
Update Bible Version
For the iniquity of his covetousness I was angry, and smote him; I hid [my face] and was angry; and he went on backsliding in the way of his heart.
Webster's Bible Translation
For the iniquity of his covetousness I was wroth, and smote him: I hid me, and was wroth, and he went on frowardly in the way of his heart.
New Century Version
I was angry because they were dishonest in order to make money. I punished them and turned away from them in anger, but they continued to do evil.
New English Translation
I was angry because of their sinful greed; I attacked them and angrily rejected them, yet they remained disobedient and stubborn.
Contemporary English Version
Your greed made me furious. That's why I punished you and refused to be found, while you kept returning to your old sinful ways.
Complete Jewish Bible
It was because of their flagrant greed that I was angry and struck them; I hid myself and was angry, but they continued on their own rebellious way.
Geneva Bible (1587)
For his wicked couetousnesse I am angry with him, and haue smitten him: I hid mee and was angry, yet he went away, and turned after the way of his owne heart.
George Lamsa Translation
Because of the iniquity of her treachery I was wroth and smote her; but she backslid and was wroth, and went away groaning in her heart.
Hebrew Names Version
For the iniquity of his covetousness was I angry, and struck him; I hid [my face] and was angry; and he went on backsliding in the way of his heart.
JPS Old Testament (1917)
For the iniquity of his covetousness was I wroth and smote him, I hid Me and was wroth; and he went on frowardly in the way of his heart.
New Living Translation
I was angry, so I punished these greedy people. I withdrew from them, but they kept going on their own stubborn way.
New Life Bible
Because of the sin of his desire to get more of everything, I was angry. I punished him and hid My face in anger. He went on sinning, following the way of his own heart.
Brenton's Septuagint (LXX)
On account of sin for a little while I grieved him, and smote him, and turned away my face from him; and he was grieved, and he went on sorrowful in his ways.
English Revised Version
For the iniquity of his covetousness was I wroth and smote him, I hid my face and was wroth: and he went on frowardly in the way of his heart.
Berean Standard Bible
I was enraged by his sinful greed, so I struck him and hid My face in anger; yet he kept turning back to the desires of his heart.
New Revised Standard
Because of their wicked covetousness I was angry; I struck them, I hid and was angry; but they kept turning back to their own ways.
J.B. Rotherham Emphasized Bible
Because of his iniquitous gain, was I wroth - and smote him Hiding myself that I might be wroth, - But he went on turning aside in the way of his own heart.
Douay-Rheims Bible
For the iniquity of his covetousness I was angry, and I struck him: I hid my face from thee, and was angry: and he went away wandering in his own heart.
Lexham English Bible
I was angry because of his sin of gain, and I struck him; I hid and I was angry, but he walked apostate, in the ways of his heart.
English Standard Version
Because of the iniquity of his unjust gain I was angry, I struck him; I hid my face and was angry, but he went on backsliding in the way of his own heart.
New American Standard Bible
"Because of the wrongful act of his unjust gain I was angry and struck him; I hid My face and was angry, And he went on turning away, in the way of his heart.
Good News Translation
I was angry with them because of their sin and greed, and so I punished them and abandoned them. But they were stubborn and kept on going their own way.
Christian Standard Bible®
Because of his sinful greed I was angry, so I struck him; I was angry and hid; but he went on turning back to the desires of his heart.
Wycliffe Bible (1395)
Y was wrooth for the wickidnesse of his aueryce, and Y smoot hym. Y hidde my face fro thee, and Y hadde indignacioun; and he yede with out stidfast dwellyng, in the weie of his herte.
Revised Standard Version
Because of the iniquity of his covetousness I was angry, I smote him, I hid my face and was angry; but he went on backsliding in the way of his own heart.
Young's Literal Translation
For the iniquity of his dishonest gain, I have been wroth, and I smite him, Hiding -- and am wroth, And he goeth on turning back in the way of his heart.

Contextual Overview

17 For the iniquity of his covetousness was I wroth, and smote him: I hid me, and was wroth, and he went on frowardly in the way of his heart. 18 I have seen his ways, and will heal him: I will lead him also, and restore comforts unto him and to his mourners. 19 I create the fruit of the lips; Peace, peace to him that is far off, and to him that is near, saith the Lord ; and I will heal him. 20 But the wicked are like the troubled sea, when it cannot rest, whose waters cast up mire and dirt. 21 There is no peace, saith my God, to the wicked.

Bible Verse Review
  from Treasury of Scripure Knowledge

the iniquity: Isaiah 5:8, Isaiah 5:9, Isaiah 56:11, Jeremiah 6:13, Jeremiah 8:10, Jeremiah 22:17, Ezekiel 33:31, Micah 2:2, Micah 2:3, Luke 12:15, Ephesians 5:3-5, Colossians 3:5, 1 Timothy 6:9, 2 Peter 2:3, 2 Peter 2:14

I hid: Isaiah 8:17, Isaiah 45:15

and he: Isaiah 9:13, Jeremiah 2:30, Jeremiah 5:3, Luke 15:14-16

frowardly: Heb. turning away

in the: Ecclesiastes 6:9

Reciprocal: Exodus 20:17 - thy neighbour's house 2 Samuel 12:1 - unto David Job 39:17 - General Psalms 10:3 - whom Psalms 32:3 - When Psalms 51:12 - Restore Psalms 107:17 - because Isaiah 30:18 - wait Isaiah 54:8 - a little Isaiah 59:2 - hid Isaiah 60:9 - because Isaiah 60:10 - in my wrath Isaiah 64:7 - hast hid Jeremiah 31:18 - Thou hast Jeremiah 32:36 - now Jonah 4:5 - Jonah Luke 6:21 - ye that weep Luke 15:15 - he went Acts 16:34 - and rejoiced

Gill's Notes on the Bible

For the iniquity of his covetousness was I wroth, and smote him, .... Not the greedy watchmen of the church of Rome,

Isaiah 56:10, but teachers and preachers in the reformed churches, who mind their own things, and not the things of Christ; seek after good benefices and livings, temporalities and pluralities, and to be lord bishops; taking the oversight of the flock for filthy lucre sake; which may easily be observed to be the predominant sin of the preachers and professors of the reformed churches; for which God has a controversy with them, and, resenting it, has smote and rebuked them in a providential way; and has threatened them, as he did the church at Sardis, the emblem of the reformed churches, that he will come upon them as a thief, Revelation 3:4.

I hid me, and was wroth: showed his displeasure by departing from them; and how much God has withdrawn his presence, and caused his spirit to depart from the churches of the Reformation, is too notorious:

and he went on frowardly in the way of his heart; took no notice of the reproofs and corrections of God; was unconcerned at his absence; not at all affected with his departure, and the withdrawings of his Spirit; these had no effect to cause a reformation, as is now too visibly the case; the same evil is pursued with equal eagerness; this is a way the heart of man is set upon, and they do not care to be turned out of it; and are like froward peevish children under the rod, receive no correction by it.

Barnes' Notes on the Bible

For the iniquity of his covetousness - The guilt of his avarice; that is, of the Jewish people. The word rendered here ‘covetousness’ (בצע betsa‛) means “plunder, rapine, prey”; then unjust gains, or lucre from bribes 1 Samuel 7:3; Isaiah 33:15; or by any other means. Here the sense is, that one of the prevailing sins of the Jewish people which drew upon them the divine vengeance, was avarice, or the love of gain. Probably this was especially manifest in the readiness with which those who dispensed justice received bribes (compare Isaiah 2:7). See also Jeremiah 6:13 : ‘For from the least of them even unto the greatest of them every one is given to covetousness.’

And smote him - That is, I brought heavy judgments on the Jewish people.

I hid me - I withdrew the evidences of my presence and the tokens of my favor, and left them to themselves.

And he went on frowardly - Margin, ‘Turning away.’ That is, abandoned by me, the Jewish people declined from my service and sunk deeper into sin. The idea here is, that if God withdraws from his people, such is their tendency to depravity, that they will wander away from him, and sink deeper in guilt a truth which is manifest in the experience of individuals, as well as of communities and churches.

Clarke's Notes on the Bible

Verse Isaiah 57:17. For the iniquity of his covetousness was I wroth - "Because of his iniquity for a short time was I wroth"] For בצעו bitso, I read בצע betsa, a little while, from בצע batsa, he cut off, as the Septuagint read and render it, βραχυ τι "a certain short space." Propter iniquitatem avaritiae ejus, "because of the iniquity of his avarice," the rendering of the Vulgate, which our translators and I believe all others follow, is surely quite beside the purpose.


 
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