the Week of Proper 21 / Ordinary 26
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King James Version
Isaiah 50:4
Bible Study Resources
Concordances:
- Nave'sDictionaries:
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- InternationalDevotionals:
- DailyParallel Translations
Lord Yahweh has given Me the tongue of disciples,That I may know how to sustain the weary one with a word.He awakens Me morning by morning;He awakens My ear to listen as a disciple.
The Lord GOD has given Me the tongue of disciples, That I may know how to sustain the weary one with a word. He awakens Me morning by morning, He awakens My ear to listen as a disciple.
The Lorde God hath geuen me a well learned tongue, so that I can comfort them that are troubled, yea & that in due season: he wakeneth mine eare vp betymes in the mornyng, betymes in the mornyng I say he wyll waken mine eare, that I might hearke as to the schoolemaisters.
The Lord Jehovah hath given me the tongue of the instructed, that I should know how to succour by a word him that is weary. He wakeneth morning by morning, he wakeneth mine ear to hear as the instructed.
"The Lord GOD has given Me The tongue of the learned, That I should know how to speak A word in season to him who is weary. He awakens Me morning by morning, He awakens My ear To hear as the learned.
The Lord Jehovah has given to Me the tongue of learned ones, to know to help the weary with a word. He arouses in the morning; He wakens the ear to Me, to hear as the learned.
The Lord God gave me the ability to teach, so now I teach these sad people. Every morning he wakes me and teaches me like a student.
The Lord Yahweh has given me the tongue of those who are taught, that I may know how to sustain with words him who is weary: he wakens morning by morning, he wakens my ear to hear as those who are taught.
The Lord God hath giuen me the tongue of the learned, that I should know how to speake a worde in season to him that is wearie: hee wakeneth morning by morning, hee wakeneth mine eare to heare as the learned.
The LORDE God hath geue me a wel lerned tuge, so that I can conforte them which are troubled, yee & yt in due season. He waked myne eare vp by tymes in ye mornynge (as ye scolemasters do) yt I might herke.
The Master, God , has given me a well-taught tongue, So I know how to encourage tired people. He wakes me up in the morning, Wakes me up, opens my ears to listen as one ready to take orders. The Master, God , opened my ears, and I didn't go back to sleep, didn't pull the covers back over my head. I followed orders, stood there and took it while they beat me, held steady while they pulled out my beard, Didn't dodge their insults, faced them as they spit in my face. And the Master, God , stays right there and helps me, so I'm not disgraced. Therefore I set my face like flint, confident that I'll never regret this. My champion is right here. Let's take our stand together! Who dares bring suit against me? Let him try! Look! the Master, God , is right here. Who would dare call me guilty? Look! My accusers are a clothes bin of threadbare socks and shirts, fodder for moths!
The Lord GOD has given Me [His Servant] the tongue of disciples [as One who is taught], That I may know how to sustain the weary with a word. He awakens Me morning by morning, He awakens My ear to listen as a disciple [as One who is taught].
The Lord Jehovah hath given me the tongue of them that are taught, that I may know how to sustain with words him that is weary: he wakeneth morning by morning, he wakeneth mine ear to hear as they that are taught.
The Lord God has given me the tongue of those who are experienced, so that I may be able to give the word a special sense for the feeble: every morning my ear is open to his teaching, like those who are experienced:
The Lord Yahweh has given me the tongue of those that are taught, that I may know how to sustain with words him that is weary: he wakens morning by morning, he wakens my ear to hear as those that are taught.
The Lord GOD hath given me the tongue of the learned, that I should know how to speak a word in season to [him that is] weary: he wakeneth morning by morning, he wakeneth my ear to hear as the learned.
The Lord God gave me the ability to teach so that I know what to say to make the weak strong. Every morning he wakes me. He teaches me to listen like a student.
The sovereign Lord has given me the capacity to be his spokesman, so that I know how to help the weary. He wakes me up every morning; he makes me alert so I can listen attentively as disciples do.
The Lord God gives me the right words to encourage the weary. Each morning he awakens me eager to learn his teaching;
Adonai Elohim has given me the ability to speak as a man well taught, so that I, with my words, know how to sustain the weary. Each morning he awakens my ear to hear like those who are taught.
The Lorde God hath giuen me a tongue of the learned, that I shoulde knowe to minister a woord in time to him that is weary: he will raise me vp in the morning: in the morning hee will waken mine eare to heare, as the learned.
The LORD God has given me the tongue of the learned, that I should know how to speak and declare a word to the weary; he wakens me in the morning; in the morning he causes my ears to hear the teaching.
The Lord GOD has given me the tongue of those who are taught, that I may know how to sustain with words him who is weary: he wakens morning by morning, he wakens my ear to hear as those who are taught.
The Lord GOD hath given me the tongue of them that are taught, that I should know how to sustain with words him that is weary; He wakeneth morning by morning, He wakeneth mine ear to hear as they that are taught.
The Sovereign Lord has given me his words of wisdom, so that I know how to comfort the weary. Morning by morning he wakens me and opens my understanding to his will.
The Lord God has given Me the tongue of those who follow Him, that I may know how to give strength when I speak to one who is tired. He wakes Me up morning by morning. He wakes up My ear to listen as a follower.
The Lord even God gives me the tongue of instruction, to know when it is fit to speak a word: he has appointed for me early, he has given me an ear to hear:
The Lord GOD hath given me the tongue of them that are taught, that I should know how to sustain with words him that is weary: he wakeneth morning by morning, he wakeneth mine ear to hear as they that are taught.
The Lord GOD has given Me the tongue of discipleship, to sustain the weary with a word. He awakens Me morning by morning; He awakens My ear to listen as a disciple.
The Lord God has given me the tongue of a teacher, that I may know how to sustain the weary with a word. Morning by morning he wakens— wakens my ear to listen as those who are taught.
My Lord Yahweh, hath given unto me the tongue of the instructed, That I should know how to succour the fainting, with discourse, - He kept wakening - morning by morning. He kept wakening mine ear, to hearken as do the instructed;
The Lord hath given me a learned tongue, that I should know how to uphold by word him that is weary: he wakeneth in the morning, in the morning he wakeneth my ear, that I may hear him as a master.
The Lord Yahweh has given me the tongue of a pupil, to know how to help the weary with a word. He awakens morning by morning, awakens an ear for me to listen as do the pupils.
The Lord God has given me the tongue of those who are taught, that I may know how to sustain with a word him who is weary. Morning by morning he awakens; he awakens my ear to hear as those who are taught.
The Lord GOD has given Me the tongue of disciples, So that I may know how to sustain the weary one with a word. He awakens Me morning by morning, He awakens My ear to listen as a disciple.
The Sovereign Lord has taught me what to say, so that I can strengthen the weary. Every morning he makes me eager to hear what he is going to teach me.
The Lord God has given Me the tongue of those who are instructed to know how to sustain the weary with a word. He awakens Me each morning; He awakens My ear to listen like those being instructed.
The Lord yaf to me a lerned tunge, that Y kunne susteyne hym bi word that failide; erli the fadir reisith, erli he reisith an eere to me, that Y here as a maister.
The Lord GOD has given me the tongue of those who are taught, that I may know how to sustain with a word him that is weary. Morning by morning he wakens, he wakens my ear to hear as those who are taught.
The Lord Jehovah hath given to me The tongue of taught ones, To know to aid the weary [by] a word, He waketh morning by morning, He waketh for me an ear to hear as taught ones.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
God: Exodus 4:11, Exodus 4:12, Psalms 45:2, Jeremiah 1:9, Matthew 22:46, Luke 4:22, Luke 21:15, John 7:46
a word: Isaiah 57:15-19, Proverbs 15:23, Proverbs 25:11, Matthew 11:28, Matthew 13:54
as the: John 7:15-17
Reciprocal: Exodus 36:3 - every morning Deuteronomy 18:18 - will put Job 4:3 - Behold Job 16:7 - he hath Psalms 16:7 - who hath Psalms 40:6 - mine ears Proverbs 10:13 - the lips Proverbs 12:25 - but Proverbs 16:21 - the sweetness Song of Solomon 5:13 - his lips Isaiah 42:1 - whom I Isaiah 42:3 - bruised Isaiah 49:2 - made me Isaiah 51:16 - I have put Jeremiah 31:25 - General Ezekiel 46:13 - every morning Zephaniah 3:5 - every morning Matthew 7:29 - having Mark 13:11 - shall be Mark 15:33 - darkness Luke 2:46 - both Luke 4:18 - Spirit Luke 12:42 - in due Luke 24:32 - Did John 8:29 - he that sent 1 Corinthians 12:8 - is given Ephesians 4:29 - that which Hebrews 12:3 - lest
Cross-References
And said, My Lord , if now I have found favour in thy sight, pass not away, I pray thee, from thy servant:
And came even before the king's gate: for none might enter into the king's gate clothed with sackcloth.
Gill's Notes on the Bible
The Lord God hath given me the tongue of the learned,.... These are not the words of the prophet, as Aben Ezra, Kimchi, and others think; though what is here said is applicable to ministers of the word, who have to do with weary souls, and it is their work to comfort and refresh them; and which work requires knowledge and experience of their case, a good degree of elocution to speak aptly and with propriety, even to have the tongue of the learned, especially in a spiritual sense; as such have who have learned of the Father, and have been taught by the Spirit of God, and are well versed in the Scriptures, and can speak in the taught words of the Holy Ghost, comparing spiritual things with spiritual; and they have need of great prudence to time things right, to speak fitly and opportunely, and give to each their portion in due season, to whom they minister; and also great diligence and assiduity in prayer, reading, and meditation; and such as are teachers of others must be the Lord's hearers, and should be very diligent and attentive ones; all which are gifts from the Lord, and to be ascribed to him. But the words are to be understood of Christ, the same person that is speaking in the preceding verses; who being anointed by the Spirit of the Lord God, as man, whose gifts and graces he received without measure, he was abundantly qualified for the discharge of his prophetic office; and was capable of speaking as never man did, and with such power and authority as the Scribes and Pharisees did not, and with so much wisdom and eloquence as were surprising to all that heard him; he had the Spirit of wisdom on him, and the treasures of wisdom and knowledge hid in him:
that I should know how to speak a word in season to him that is weary; not only saints, weary with sin, their own and others, and with troubles from the world, from Satan, and by afflictive providences; but sinners under first awakenings, distressed and uneasy in their minds at a sight of sin, in its exceeding sinfulness; pressed with the guilt of it, filled with a sense of divine wrath on account of it, and terrified with the thoughts of death, and a future judgment; and are weary with labouring for bread which satisfies not, for righteousness and life, and in seeking for resting places, being in want of spiritual rest, peace, and comfort; and who are hungry and thirsting after righteousness, after pardoning grace and mercy, after Christ and salvation by him, after his word and ordinances, after communion with him, and conformity to him; who are weak and without strength, and ready to faint for want of refreshment. The word for "weary" signifies "thirsty", according to Jarchi, Kimchi, and Ben Melech; who explain it of persons that thirst after hearing the word of the Lord: the Targum is,
"to know how to teach the righteous that weary themselves at the words of the law;''
or, as some render it, that pant after the words of the law: but not the law, but the Gospel, is "the word in season", to be spoken to weary souls; which proclaims pardon, preaches peace, is the word of righteousness and salvation; which directs hungry and thirsty souls to Christ, as the bread and water of life, and invites weary ones to him for rest. That word of his, Matthew 11:28 is a word in season to such persons: such a word Christ spoke when he was here on earth in his own person, and now speaks by his ministers in the preaching of the Gospel, and by his Spirit applying it to his people.
He wakeneth morning by morning; one after another continually, meaning himself; the allusion is to masters calling their scholars early to their studies; the morning being the fittest season for instruction and learning.
He wakeneth mine ear to hear as the learned; who hear attentively, and with great pleasure and profit. This and the preceding clause seem to denote both the earliness in which Christ entered on his prophetic office, and his attentiveness in hearkening to all that was said in the eternal council and covenant by his divine Father; which he, as the Prophet of his church, makes known unto his people, John 15:15.
Barnes' Notes on the Bible
The Lord God hath given me - This verse commences a new subject, and the deliverer is directly introduced as himself speaking. The reasons why this is supposed to refer to the Messiah, have been given in the analysis to the chapter. Those reasons will be strengthened by the examination of the particular expressions in the passage, and by showing, as we proceed in the exposition, in what way they are applicable to him. It will be assumed that the reference is to the Messiah; and we shall find that it is a most beautiful description of his character, and of some of the principal events of his life. This verse is designed to state how he was suited for the special work to which he was called. The whole endowment is traced to Yahweh. It was he who had called him; he who had given him the tongue of the learned, and he who had carefully and attentively qualified him for his work.
The tongue of the learned - Hebrew, ‘The tongue of those who are instructed;’ that is, of the eloquent; or the tongue of instruction (παιδείας paideias, Septuagint); that is, he has qualified me to instruct others. It does not mean human science or learning; nor does it mean that any other had been qualified as he was, or that there were any others who were learned like him. But it means that on the subject of religion he was eminently endowed with intelligence, and with eloquence. In regard to the Redeemer’s power of instruction, the discourses which he delivered, as recorded in the New Testament, and especially his sermon on the mount, may be referred to. None on the subject of religion ever spake like him; none was ever so well qualified to instruct mankind (compare Matthew 13:54).
That I should know how to speak a word in season - The Hebrew here is, ‘That I might know how to strengthen with a word the weary;’ that is, that he might sustain, comfort, and refresh them by his promises and his counsels. How eminently he was suited to alleviate those who were heavy laden with sin and to comfort those who were burdened with calamities and trials, may be seen by the slightest reference to the New Testament, and the most partial acquaintance with his instructions and his life. The weary here are those who are burdened with a sense of guilt; who feel that they have no strength to bear up under the mighty load, and who therefore seek relief (see Matthew 11:28).
He wakeneth morning by morning - That is, he wakens me every morning early. The language is taken from an instructor who awakens his pupils early, in order that they may receive instruction. The idea is, that the Redeemer would be eminently endowed, under the divine instruction and guidance, for his work. He would be one who was, so to speak, in the school of God; and who would be qualified to impart instruction to others.
He wakeneth mine ear - To awaken the ear is to prepare one to receive instruction. The expressions, to open the ear, to uncover the ear, to awaken the ear, often occur in the Scriptures, in the sense of preparing to receive instruction, or of disposing to receive divine communications. The sense here is plain. The Messiah would be taught of God, and would be inclined to receive all that he imparted.
To hear as the learned - Many translate the phrase here ‘as disciples,’ that is, as those who are learning. So Lowth; ‘With the attention of a learner.’ So Noyes; ‘In the manner of a disciple.’ The Septuagint renders it, ‘He has given me an ear to hear.’ The idea is, probably, that he was attentive as they are who wish to learn; that is, as docile disciples. The figure is taken from a master who in the morning summons his pupils around him, and imparts instruction to them. And the doctrine which is taught is, that the Messiah would be eminently qualified, by divine teaching, to be the instructor of mankind. The Chaldee paraphrases this, ‘Morning by morning, he anticipates (the dawn), that he may send his prophets, if perhaps they my open the ears of sinners, and receive instruction.’
