the Week of Proper 22 / Ordinary 27
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King James Version
Hebrews 9:12
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and not through the blood of goats and calves, but through His own blood, He entered the holy place once for all, having obtained eternal redemption.
and not through the blood of goats and calves, but through His own blood, He entered the holy places once for all, having obtained eternal redemption.
Jesus didn't use the blood of animals to forgive sin, he used his own blood. Since it was perfect, there never needs to be another sacrifice for those who believe in him.
And has gone once and for ever into the holy place, having got eternal salvation, not through the blood of goats and young oxen, but through his blood.
nor by blood of goats and calves, but by his own blood, has entered in once for all into the [holy of] holies, having found an eternal redemption.
nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained eternal redemption.
not made with hands, that is, not of this building, And not by the blood of goats and calves, but by his own blood, entered in once for all into the holy place, having obtained eternal redemption for us.
and once for all entered the Holy place, taking with Him not the blood of goats and calves, but His own blood, and thus procuring eternal redemption for us.
Neither by the blood of Goats and Calues: but by his owne blood hee entred in once into the Holy place, hauing obtained eternall redemption for vs.
nor through the blood of goats and of calves, but through His own blood, He entered once for all into the Holy of Holies, having procured everlasting redemption.
nether by the bloude of goates or calues: but by his owne bloude entred he once for all in to the holy place, and hath founde eternall redempcion.
nor with the blood of goats and calves, but with his own blood he enter'd once for all into the holy of holys, after having obtained for us an eternal redemption.
He went once for all into the Holy Place [the Holy of Holies of heaven, into the presence of God], and not through the blood of goats and calves, but through His own blood, having obtained and secured eternal redemption [that is, the salvation of all who personally believe in Him as Savior].
nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the holy place, having obtained eternal redemption.
he entered once for all into the Holy Place, taking not the blood of goats and calves but his own blood, thus securing an eternal redemption.
nether by the bloud of gotes and calves: but by his awne bloud we entred once for all into the holy place and founde eternall redemcion.
nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the holy place, having obtained eternal redemption.
Neither by the blood of goats and calves, but by his own blood; he entered in once into the holy place, having obtained eternal redemption [for us].
neither through blood of goats and calves, but through his own blood, did enter in once into the holy places, age-during redemption having obtained;
Christ entered the Most Holy Place only once—and for all time. He did not take with him the blood of goats and calves. His sacrifice was his own blood, and by it he set us free from sin forever.
and he entered once for all into the most holy place not by the blood of goats and calves but by his own blood, and so he himself secured eternal redemption.
He did not enter by the blood of goats and calves, but He entered the Most Holy Place once for all by His own blood, thus securing eternal redemption.
Then Christ went once for all into the most holy place and freed us from sin forever. He did this by offering his own blood instead of the blood of goats and bulls.
he entered the Holiest Place once and for all. And he entered not by means of the blood of goats and calves, but by means of his own blood, thus setting people free forever.
he entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood, thus securing an eternal redemption.
Neither by the blood of goates and calues: but by his owne blood entred he in once vnto the holy place, and obteined eternall redemption for vs.
And he did not enter with the blood of goats and calves, but by his own blood, he entered in once into the holy place, and obtained for us everlasting redemption.
He entered the most holy place once for all, not by the blood of goats and calves, but by His own blood, having obtained eternal redemption.
nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained eternal redemption.
Not with the blood of goats and calves, but with his own blood he went into the Holy of Holies once for all and secured our eternal redemption.Daniel 9:24; Zechariah 3:9; Acts 20:28; Ephesians 1:7; Colossians 1:14; Hebrews 9:26,28; 1 Peter 1:19; Revelation 1:5; 5:9;">[xr]
Nor entered he with the blood of goats and calves, but with the blood of himself he entered once the holy place, and hath found eternal redemption.
And he did not enter with the blood of goats and calves; but with the blood of himself, he entered once into the sanctuary, and obtained eternal redemption.
Not with the blood of goats and calves, but with His own blood He entered the Most Holy Place once for all, having obtained eternal redemption.
With his own blood—not the blood of goats and calves—he entered the Most Holy Place once for all time and secured our redemption forever.
Christ went into the Holiest Place of All one time for all people. He did not take the blood of goats and young cows to give to God as a gift in worship. He gave His own blood. By doing this, He bought us with His own blood and made us free from sin forever.
nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the holy place, having obtained eternal redemption.
he entered once for all into the Holy Place, not with the blood of goats and calves, but with his own blood, thus obtaining eternal redemption.
Nor yet through blood of goats and calves, but through his own blood he entered once for all into the Holy place, age-abiding redemption discovering.
Neither by the blood of goats or of calves, but by his own blood, entered once into the Holies, having obtained eternal redemption.
and not by the blood of goats and calves, but by his own blood, he entered once for all into the most holy place, obtaining eternal redemption.
Neither by the blood of Goates and Calues: but by his owne blood he entred in once into the holy place, & founde eternall redemption.
Christ entered the Most Holy Place only one time—enough for all time. He entered the Most Holy Place by using his own blood, not the blood of goats or young bulls. He entered there and made us free from sin forever.
and not through the blood of goats and calves, but through His own blood, He entered the holy place once for all time, having obtained eternal redemption.
When Christ went through the tent and entered once and for all into the Most Holy Place, he did not take the blood of goats and bulls to offer as a sacrifice; rather, he took his own blood and obtained eternal salvation for us.
not of this makyng, nether bi blood of goot buckis, or of calues, but bi his owne blood, entride onys in to the hooli thingis, that weren foundun bi an euerlastinge redempcioun.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
by the: Hebrews 9:13, Hebrews 10:4, Leviticus 8:2, Leviticus 9:15, Leviticus 16:5-10
by his: Hebrews 1:3, Hebrews 10:9-14, Acts 20:28, Ephesians 1:7, Colossians 1:14, Titus 2:14, 1 Peter 1:18, 1 Peter 1:19, Revelation 1:5, Revelation 5:9
he entered: Hebrews 9:7, Hebrews 9:24-26, Hebrews 10:12, Hebrews 10:19
once: Hebrews 9:26, Hebrews 9:28, Hebrews 10:10, Zechariah 3:9
having: Hebrews 9:15, Hebrews 5:9, Daniel 9:24, Mark 3:29, Galatians 3:13, Galatians 3:14, 1 Thessalonians 1:10
Reciprocal: Exodus 28:30 - upon his heart Exodus 28:35 - goeth in Exodus 39:1 - holy place Exodus 40:29 - the altar Leviticus 4:16 - General Leviticus 4:31 - a sweet Leviticus 6:30 - General Leviticus 12:7 - make Leviticus 16:3 - Aaron Leviticus 16:15 - bring Leviticus 23:28 - General Numbers 3:50 - General Numbers 35:25 - abide in it Numbers 35:28 - after the death Deuteronomy 9:26 - which thou hast brought forth 1 Kings 8:13 - a settled 2 Chronicles 6:2 - I have built Psalms 111:9 - sent Isaiah 51:6 - my salvation Isaiah 53:5 - But he was Luke 21:23 - woe 1 Corinthians 1:30 - redemption 1 Corinthians 6:20 - ye Galatians 4:5 - redeem 1 Timothy 2:6 - gave Hebrews 4:14 - that is Hebrews 6:20 - for Hebrews 7:27 - this Hebrews 9:14 - the blood Hebrews 9:19 - the blood Hebrews 9:23 - the heavenly Hebrews 9:25 - as Revelation 13:6 - and his
Cross-References
And God said unto Noah, This is the token of the covenant, which I have established between me and all flesh that is upon the earth.
And Shem and Japheth took a garment, and laid it upon both their shoulders, and went backward, and covered the nakedness of their father; and their faces were backward, and they saw not their father's nakedness.
And he said, Cursed be Canaan; a servant of servants shall he be unto his brethren.
And he said, Blessed be the Lord God of Shem; and Canaan shall be his servant.
And Noah lived after the flood three hundred and fifty years.
And ye shall circumcise the flesh of your foreskin; and it shall be a token of the covenant betwixt me and you.
And the blood shall be to you for a token upon the houses where ye are: and when I see the blood, I will pass over you, and the plague shall not be upon you to destroy you, when I smite the land of Egypt.
And it shall be for a token upon thine hand, and for frontlets between thine eyes: for by strength of hand the Lord brought us forth out of Egypt.
Now therefore, I pray you, swear unto me by the Lord , since I have shewed you kindness, that ye will also shew kindness unto my father's house, and give me a true token:
Gill's Notes on the Bible
Neither by the blood of goats and calves,.... With which the high priest entered into the holy place, within the vail, on the day of atonement, Leviticus 16:14 for Christ was not an high priest of the order of Aaron, nor could the blood of these creatures take away sin, nor would God accept of such sacrifices any longer:
but by his own blood he entered in once into the holy place; which shows the truth of his human nature, and the virtue of its blood, as in union with his divine Person; by which he opened the way into the holiest of all, as the surety of his people, and gives them boldness and liberty to follow him there; he carried his blood not in a basin, as the high priest carried the blood of goats and calves, but in his veins; and by it, having been shed by him, he entered not into the holy place made with hands, but into heaven itself; and that not every year, as the high priest, but "once" for all, having done his work; or as follows,
having obtained eternal redemption; for us, from sin, Satan, the law, and death, to which his people were in bondage, and which he obtained by paying a ransom price for them; which was not corruptible things, as silver and gold but his precious, blood: in the original text it is, "having found eternal redemption"; there seems to be an allusion to Job 33:24. This was what was sought for long ago by the, Old Testament saints, who were wishing, waiting, and longing for this salvation; it is a thing very precious and difficult to find; it is to be had nowhere but in Christ, and when found in him, is matter of great joy to sensible sinners; God found it in him, and found him to be a proper person to effect it; and Christ has found it by being the author of it: this is called an eternal redemption, because it extends to the saints in all ages; backwards and forwards; it includes eternal life and happiness; and such as are sharers in it shall never perish, but shall be saved with an everlasting salvation; it is so called in opposition to the carnal expiations of the high priests, and in distinction from temporal redemptions, deliverances, and salvations. Remarkable is the paraphrase of Jonathan ben Uzziel on Genesis 49:18.
"Jacob said, when he saw Gideon the son of Joash, and Samson the son of Manoah, who should be redeemers; not for the redemption of Gideon am I waiting, nor for the redemption of Samson am I looking, for their redemption is a temporal redemption; but for thy redemption am I waiting and looking, O Lord, because thy redemption is עלמין
פורקן, "an everlasting redemption":''
another copy reads, for the redemption of Messiah the son of David; and to the same purpose is the Jerusalem paraphrase on the place; in Talmudic language it would be called פדייה עולמית x
x T. Shebuot, fol. 11. 2.
Barnes' Notes on the Bible
Neither by the blood of goats and calves - The Jewish sacrifice consisted of the shedding of the blood of animals. On the great day of the atonement the high priest took with him into the most holy place:
(1)The blood of a young bullock Leviticus 16:3, Leviticus 16:11, which is here called the blood of a “calf,” which he offered for his own sin; and,
(2)The blood of a goat, as a sin-offering for others; Leviticus 16:9, Leviticus 16:15. It was “by,” or “by means of” - διὰ dia - blood thus sprinkled on the mercyseat, that the high priest sought the forgiveness of his own sins and the sins of the people.
But by his own blood - That is, by his own blood shed for the remission of sins. The meaning is, that it was in virtue of his own blood, or “by means” of that, that he sought the pardon of his people. That blood was not shed for himself - for he had no sin - and consequently there was a material difference between his offering and that of the Jewish high priest. The difference related to such points as these.
(1)The offering which Christ made was wholly for others; that of the Jewish priest for himself as well as for them.
(2)The blood offered by the Jewish priest was that of animals; that offered by the Saviour was his own.
(3)That offered by the Jewish priest was only an emblem or type - for it could not take away sin; that offered by Christ had a real efficacy, and removes transgression from the soul.
He entered into the holy place - Heaven. The meaning is, that as the Jewish high priest bore the blood of the animal into the Holy of Holies, and sprinkled it there as the means of expiation, so the offering which Christ has to make in heaven, or the consideration on which he pleads for the pardon of his people, is the blood which he shed on Calvary. Having made the atonement, he now pleads the merit of it as a “reason” why sinners should be saved. It is not of course meant that he literally bore his own blood into heaven - as the high priest did the blood of the bullock and the goat into the sanctuary; or that he literally “sprinkled” it on the mercy-seat there, but that that blood, having been shed for sin, is now the ground of his pleading and intercession for the pardon of sin - as the sprinkled blood of the Jewish sacrifice was the ground of the pleading of the Jewish high priest for the pardon of himself and the people.
Having obtained eternal redemption for us - That is, by the shedding of his blood. On the meaning of the word “redemption,” see notes on Galatians 3:13. The redemption which the Lord Jesus effected for his people is eternal. It will continue forever. It is not a temporary deliverance leaving the redeemed in danger of falling into sin and ruin, but it makes salvation secure, and in its effects extends through eternity. Who can estimate the extent of that love which purchased for us “such” a redemption? Who can be sufficiently grateful that he is thus redeemed? The doctrine in this verse is, that the blood of Christ is the means of redemption, or atones for sin. In the following verses the apostle shows that it not only makes atonement for sin, but that it is the means of sanctifying or purifying the soul.
Clarke's Notes on the Bible
Verse Hebrews 9:12. But by his own blood — Here the redemption of man is attributed to the blood of Christ; and this blood is stated to be shed in a sacrificial way, precisely as the blood of bulls, goats and calves was shed under the law.
Once — Once for all, εφαπαξ, in opposition to the annual entering of the high priest into the holiest, with the blood of the annual victim.
The holy place — Or sanctuary, τα αγια, signifies heaven, into which Jesus entered with his own blood, as the high priest entered into the holy of holies with the blood of the victims which he had sacrificed.
Eternal redemption — αιωνιαν λυτρωσιν. A redemption price which should stand good for ever, when once offered; and an endless redemption from sin, in reference to the pardon of which, and reconciliation to God, there needs no other sacrifice: it is eternal in its merit and efficacy.
