the Week of Proper 22 / Ordinary 27
Click here to join the effort!
Read the Bible
King James Version
Hebrews 7:18
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedDevotionals:
- EveryParallel Translations
For, on the one hand, there is a setting aside of a former commandment because of its weakness and uselessness
For, on the one hand, there is a setting aside of a former commandment because of its weakness and uselessness
All the old Code of the Law, or the old trail, was abandoned because it couldn't save people's souls.
So the law which went before is put on one side, because it was feeble and without profit.
For there is a setting aside of the commandment going before for its weakness and unprofitableness,
For there is an annulling of a foregoing commandment because of its weakness and uselessness
For verily there is a disannulling of the preceding commandment, for the weakness and unprofitableness thereof.
On the one hand we have here the abrogation of an earlier code because it was weak and ineffective--
For there is verily a disanulling of the commandement going before, for the weakenesse and vnprofitablenesse thereof.
For, indeed, an annulment of the preceding command comes about because of its weakness and unprofitableness.
then the commaundement that wente before, is disanulled, because of his weaknesse, and vnprofitablenes.
wherefore the preceeding law is abolished for its being weak and useless.
For, on the one hand, a former commandment is cancelled because of its weakness and uselessness [because of its inability to justify the sinner before God]
For there is a disannulling of a foregoing commandment because of its weakness and unprofitableness
On the one hand, a former commandment is set aside because of its weakness and uselessness
Then the commaundmet that went a fore is disanulled because of hir weaknes and vnproffitablenes.
For there is a disannulling of a foregoing commandment because of its weakness and unprofitableness
For there is verily a disannulling of the preceding commandment on account of its weakness and unprofitableness.
for a disannulling indeed doth come of the command going before because of its weakness, and unprofitableness,
The old rule is now set aside, because it was weak and useless.
On the one hand a former command is set aside because it is weak and useless,
So the former commandment is set aside because it was weak and useless
In this way a weak and useless command was put aside,
Thus, on the one hand, the earlier rule is set aside because of its weakness and inefficacy
For on the one hand, a former commandment is set aside because of its weakness and uselessness
For the commaundement that went afore, is disanulled, because of the weakenes thereof, and vnprofitablenes.
For the change which took place in the former law, was made on account of its weaknesses, and because it had become useless.
So the previous command is annulled because it was weak and unprofitable
For there is an annulling of a foregoing mitzvah because of its weakness and uselessness
Indeed, the cancellation of the former regulation has occurred because it was weak and ineffectiveRomans 8:3; Galatians 4:9;">[xr]
But the change which was made in the first institution was on account of its powerlessness, and because profit was not in it.
And the change which was made in the first statute, was on account of its impotency, and because their was no utility in it.
For on the one hand there is an annulling of the former commandment because of its weakness and unprofitableness,
Yes, the old requirement about the priesthood was set aside because it was weak and useless.
God put the Law of Moses aside. It was weak and could not be used.
For there is a disannulling of a foregoing commandment because of its weakness and unprofitableness
There is, on the one hand, the abrogation of an earlier commandment because it was weak and ineffectual
For, a setting aside, doth, indeed, take place, of a foregoing commandment, by reason of its own weakness and unprofitableness, -
There is indeed a setting aside of the former commandment, because of the weakness and unprofitableness thereof:
For on the one hand a preceding commandment is set aside because of its weakness and uselessness
For there is truely a disanulling of the commaundement goyng before, for the weakenesse and vnprofitablenesse therof.
The old rule is now ended because it was weak and worthless.
For, on the one hand, there is the nullification of a former commandment because of its weakness and uselessness
The old rule, then, is set aside, because it was weak and useless.
that repreuyng of the maundement bifor goynge is maad, for the vnsadnesse and vnprofit of it.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
a disannulling: Hebrews 7:11, Hebrews 7:12, Hebrews 8:7-13, Hebrews 10:1-9, Romans 3:31, Galatians 3:15, Galatians 3:17
the weakness: Hebrews 7:19, Hebrews 8:7, Hebrews 8:8, Hebrews 9:9, Hebrews 9:10, Hebrews 10:1-4, Hebrews 13:9, Acts 13:39, Romans 8:3, Galatians 4:9, Galatians 4:21, 1 Timothy 4:8
Reciprocal: Numbers 25:13 - an everlasting Job 40:8 - disannul Galatians 2:16 - but Galatians 3:24 - the law Colossians 2:14 - the handwriting Hebrews 8:13 - he hath Hebrews 10:9 - He taketh
Cross-References
And the waters returned, and covered the chariots, and the horsemen, and all the host of Pharaoh that came into the sea after them; there remained not so much as one of them.
Which were cut down out of time, whose foundation was overflown with a flood:
Let not the waterflood overflow me, neither let the deep swallow me up, and let not the pit shut her mouth upon me.
There go the ships: there is that leviathan, whom thou hast made to play therein.
Gill's Notes on the Bible
For there is verily a disannulling of the commandment,.... Not the moral law; though what is here said of the commandment may be applied to that; that is sometimes called the commandment, Romans 7:12 it went before the promise of the Messiah, and the Gospel of Christ, and the dispensation of it; it is in some respects weak; it cannot justify from the guilt of sin, nor free from the power of it, nor secure from death, the punishment of it, nor give eternal life; though it has a power to command, accuse, convince, and condemn: and it is also unprofitable in the business of justification and salvation; though otherwise it is profitable to convince of sin, to show what righteousness is, and to be a rule of conversation to the saints in the hand of Christ; yet not this, but the ceremonial law is meant, which is the commandment that respected the Levitical priesthood, and is called a carnal one, and is inclusive of many others, and, which distinguishes that dispensation from the Gospel one: and this may be said to be
going before; with respect to time, being before the Gospel state, or the exhibition of the new covenant of grace; and with respect to use, as a type or shadow of good things to come; and as it was a schoolmaster going before, and leading on to the knowledge of evangelical truths: and this is now disannulled, abrogated, and made void; the middle wall of partition is broken down, and the law of commandments contained in ordinances is abolished:
for the weakness and unprofitableness thereof; the ceremonial law was weak; it could not expiate or atone for sin, in the sight of God; it could not remove the guilt of sin from the conscience, but there was still a remembrance of it; nor could it cleanse from the filth of sin; all it could do was, to expiate sin typically, and sanctify externally to the purifying of the flesh; and all the virtue it had was owing to Christ, whom it prefigured; and therefore, being fulfilled in him, it ceased: and it was "unprofitable"; not before the coming of Christ, for then it was a shadow, a type, a schoolmaster, and had its usefulness; but since his coming, who is the body and substance of it, it is unprofitable to be joined to him; and is of no service in the affair of salvation; and is no other than a grievous yoke of bondage; yea, is what renders Christ unprofitable and of no effect, when submitted to as in force, and as necessary to salvation; and because of these things, it is abolished and made null and void. The Jews, though they are strenuous assertors of the unalterableness of the law of Moses, yet sometimes are obliged to acknowledge the abrogation of the ceremonial law in the times of the Messiah; the commandment, they say r, meaning this, shall cease in the time to come; and again,
"all sacrifices shall cease in the future state, or time to come, (i.e. the times of the Messiah,) but the sacrifice of praise s.''
r T. Bab. Nidda, fol. 61. 2. s Vajikra Rabba, scct. 9. fol. 153. 1. & sect. 27. fol. 168. 4.
Barnes' Notes on the Bible
For there is verily a disannulling - A setting aside. The Law which existed before in regard to the priesthood becomes now abrogated in consequence of the change which has been made in the priesthood; see the note at Hebrews 7:12.
Of the commandment - Relating to the office of priest, or to the ceremonial rites in general. This does not refer to the moral law, as if that was abrogated, for:
(1)The reasoning of the apostle does not pertain to that, and,
(2)That law cannot be abrogated. It grows out of the nature of things, and must be perpetual and universal.
Going before - Going before the Christian dispensation and introducing it.
For the weakness and unprofitableness thereof - That is, it was not adapted to save man; it had not power to accomplish what was necessary to be done in human salvation. It answered the end for which it was designed - that of introducing a more perfect plan, and then vanished as a matter of course. It did not expiate guilt; it did not give peace to the conscience; it did not produce perfection Hebrews 7:11, and therefore it gave place to a better system.
Clarke's Notes on the Bible
Verse 18. For there is verily a disannulling — There is a total abrogation, προαγουσηςεντολης, of the former law, relative to the Levitical priesthood. See Hebrews 7:19.
For the weakness — It had no energy; it communicated none; it had no Spirit to minister; it required perfect obedience, but furnished no assistance to those who were under it.
And unprofitableness — No man was benefited by the mere observance of its precepts: it pardoned no sin, changed no heart, reformed no life; it found men dead in trespasses and sins, and it consigned them to eternal death. It was therefore weak in itself, and unprofitable to men.
The Jews, who still cleave to it, are a proof that it is both weak and unprofitable; for there is not a more miserable, distressed, and profligate class of men on the face of the earth.
