the Week of Proper 22 / Ordinary 27
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King James Version
Hebrews 5:5
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So also Christ did not glorify Himself so as to become a high priest, but He who said to Him, "YOU ARE MY SON, TODAY I HAVE BEGOTTEN YOU";
In this way also Christ did not glorify Himself to become a high priest, but He who said to Him,"You are My Son,Today I have begotten You";
Jesus didn't even ask to be the trail guide. He was chosen by God himself when he said, "You are my boy. Today, I have become your Dad."
In the same way Christ did not take for himself the glory of being made a high priest, but was given it by him who said, You are my Son, this day I have given you being:
Thus the Christ also has not glorified himself to be made a high priest; but he who had said to him, *Thou* art my Son, *I* have to-day begotten thee.
So also Christ didn't glorify himself to be made a high priest, but he who said to him, "You are my Son. Today I have become your father."
So also Christ glorified not himself to be made an high priest, but he that said to him , Thou art my son, this day have I begotten thee.
So Christ also did not claim for Himself the honour of being made High Priest, but was appointed to it by Him who said to Him, "My Son art Thou: I have to-day become Thy Father;"
So also, Christ glorified not himselfe, to bee made an High Priest: but hee that saide vnto him, Thou art my Sonne, to day haue I begotten thee.
So also the Christ has not glorified Himself to become a high priest, but He speaking to Him, "You are My Son; today I have begotten You." Psa. 2:7
Euen so Christ glorified not himselfe to be made hye prest, but he yt sayde vnto him: Thou art my sonne, this daye haue I begotten the.
Wherefore Christ himself did not assume the character of an high priest; but it was confirm'd by him that said, "thou art my son, to-day have I begotten thee."
So too Christ did not glorify Himself so as to be made a high priest, but He [was exalted and appointed by the One] who said to Him, "YOU ARE MY SON, TODAY I HAVE BEGOTTEN (fathered) YOU [declared Your authority and rule over the nations]";
So Christ also glorified not himself to be made a high priest, but he that spake unto him, Thou art my Son, This day have I begotten thee:
So also Christ did not exalt himself to be made a high priest, but was appointed by him who said to him, "Thou art my Son, today I have begotten thee";
Even so lykewise Christ glorified not him silfe to be made the hye prest: but he that sayde vnto him: thou arte my sonne this daye begat I the glorified him.
So Christ also did not glorify himself to be made a high priest, but he that spoke to him, You are my Son, This day I have begotten you:
So also Christ glorified not himself to be made a high priest; but he that said to him, Thou art my Son, to-day have I begotten thee.
so also the Christ did not glorify himself to become chief priest, but He who spake unto him: `My Son thou art, I to-day have begotten thee;'
So also Christ did not choose himself to have the honor of being a high priest, but God chose him. God said to him, "You are my Son. Today I have become your Father." Psalm 2:7
So also Christ did not glorify himself in becoming high priest, but the one who glorified him was God, who said to him, " You are my Son! Today I have fathered you ,"
So also Christ did not take upon Himself the glory of becoming a high priest, but He was called by the One who said to Him: "You are My Son; today I have become Your Father."
That is how it was with Christ. He became a high priest, but not just because he wanted the honor of being one. It was God who told him, "You are my Son, because today I have become your Father!"
So neither did the Messiah glorify himself to become cohen gadol; rather, it was the One who said to him, "You are my Son; today I have become your Father."
So also Christ did not exalt himself to be made a high priest, but was appointed by him who said to him, "You are my Son, today I have begotten you";
So likewise Christ tooke not to him selfe this honour, to be made the hie Priest, but hee that sayd vnto him, Thou art my Sonne, this day begate I thee, gaue it him.
So also Christ did not glorify himself by becoming a high priest, but he glorified him who said to him, Thou art my Son, Today have I begotten thee.
In the same way, the Messiah did not exalt Himself to become a high priest, but the One who said to Him, You are My Son; today I have become Your Father,
So also Messiah didn't glorify himself to be made a Kohen Gadol, but he who said to him, "You are my Son. Today I have become your father."
In the same way, Christ did not take upon himself the glory of being a high priest. No, it was God who saidHe said">[fn] to him,Psalm 2:7; John 8:54; Hebrews 1:5;">[xr] "You are my Son. Today I have become your Father."Psalm 2:7">[fn]
Thus also the Meshiha glorified not himself to be a High Priest; but He [fn] who said to him, Thou art my Son, I to-day have begotten thee.
So also the Messiah did not exalt himself to become a High Priest; but He [fn] who said to him, Thou art my Son; this day have I begotten thee.
So also Christ did not glorify Himself to become High Priest, but it was He who said to Him: "You are My Son,Today I have begotten You." Psalms 2:7 ">[fn]
That is why Christ did not honor himself by assuming he could become High Priest. No, he was chosen by God, who said to him, "You are my Son. Today I have become your Father."
It is the same way with Christ. He did not choose the honor of being a Religious Leader Who has made the way for man to go to God. Instead, God said to Christ, "You are My Son. Today I have become Your Father."
So Christ also glorified not himself to be made a high priest, but he that spake unto him, Thou art my Son, This day have I begotten thee:
So also Christ did not glorify himself in becoming a high priest, but was appointed by the one who said to him, "You are my Son, today I have begotten you";
Thus, also the Christ, glorified not himself to become a high-priest, but he that spake unto him - My Son, art, thou, I, this day, have begotten thee;
So Christ also did not glorify himself, that he might be made a high priest: but he that said unto him: Thou art my Son: this day have I begotten thee.
Thus also Christ did not glorify himself to become high priest, but the one who said to him, "You are my Son, today I have begotten you,"
Euen so, Christ also glorified not hym selfe to be made ye hye priest: but he that sayde vnto hym, thou art my sonne, to day haue I begotten thee [gaue it hym.]
It is the same with Christ. He did not choose himself to have the honor of becoming a high priest. But God chose him. God said to him, "You are my Son. Today I have become your Father."
So too Christ did not glorify Himself in becoming a high priest, but it was He who said to Him, "YOU ARE MY SON, TODAY I HAVE FATHERED YOU";
In the same way, Christ did not take upon himself the honor of being a high priest. Instead, God said to him, "You are my Son; today I have become your Father."
So Crist clarifiede not hym silf, that he were bischop, but he that spak to hym, Thou art my sone, to dai Y gendride thee.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Christ: John 7:18, John 8:54
Thou: Hebrews 1:5, Psalms 2:7, Micah 5:2, John 3:16, Acts 13:33, Romans 8:3
Reciprocal: Exodus 29:9 - the priest's Isaiah 55:5 - he John 1:14 - the only John 3:27 - receive John 5:43 - come John 13:31 - Now Romans 1:4 - the Son Philippians 2:8 - he Hebrews 5:10 - General Hebrews 7:28 - maketh the Hebrews 9:11 - an high priest
Cross-References
In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.
And Seth lived after he begat Enos eight hundred and seven years, and begat sons and daughters:
And all the days of Seth were nine hundred and twelve years: and he died.
And Enos lived after he begat Cainan eight hundred and fifteen years, and begat sons and daughters:
And all the days of Enos were nine hundred and five years: and he died.
And Cainan lived seventy years and begat Mahalaleel:
And all the days of Cainan were nine hundred and ten years: and he died.
And Enoch lived sixty and five years, and begat Methuselah:
And Enoch walked with God after he begat Methuselah three hundred years, and begat sons and daughters:
And Noah was five hundred years old: and Noah begat Shem, Ham, and Japheth.
Gill's Notes on the Bible
So also Christ glorified not himself to be made an high priest,.... It was a glorifying of Christ, to make him an high priest; not as God, for as such no addition can be made to his glory; yea, it was a condescension in him to become a priest: but as man; it was an honour to the human nature to be united to the Son of God; and to be separated from others to this office; and to be called unto it, qualified for it, and invested with it; and to be of the order he was, and to do the work; and the very assistance he had in it, for the accomplishment of it, was a glorifying of him, for which he prayed; and the work being done, he had glory given him by his Father; and an ascription of glory is made to him by angels and saints: but Christ did not take this high and honourable office to himself, nor the glory of it; indeed, he did not receive it from man, nor was he made a priest according to the ceremonial law; yet he did not intrude himself into this office:
but he that said unto him, thou art my Son, today have I begotten thee; he appointed him to this office; he sent him to execute it; he anointed him with the oil of gladness above his fellows; he consecrated and established him in it with an oath; and prescribed to him what he should do, suffer, and offer; and declared to him what he might expect as the reward thereof. These words are taken out of Psalms 2:7,
Psalms 2:7- :, and they are not to be considered as constitutive of Christ's priesthood, as if that was intended by the begetting of him as a Son; but as descriptive of the person, who called him to it, who stood in the relation of a Father to Christ, and Christ in the relation of a Son to him; therefore the one was very proper to call, and the other a very fit person to be called to this office, being every way capable of executing it, to the glory of God, and to the good of men.
Barnes' Notes on the Bible
So also Christ glorified not himself; - see the notes at John 8:54. The meaning is, that Jesus was not ambitious; that he did not obtrude himself into the great office of high priest; he did not enter upon its duties without being regularly called to it. Paul claimed that Christ held that office; but, as he was not descended front Aaron, and as no one might perform its duties without being regularly called to it, it was incumbent on him to show that Jesus was not an intruder, but had a regular vocation to that work. This he shows by a reference to two passages of the Old Testament.
But he that said unto him - That is, he who said to him “Thou art my Son,” exalted him to that office. He received his appointment from him. This was decisive in the case, and this was sufficient, if it could be made out, for the only claim which Aaron and his successors could have to the office, was the fact that they had received their appointment front God.
Thou art my Son - Psalms 2:7. See this passage explained in the notes on Acts 13:38. It is used here with reference to the designation to the priestly office, though in the Psalm more particularly to the anointing to the office of king. The propriety of this application is founded on the fact that the language in the Psalm is of so general a character, that it may be applied to “any” exaltation of the Redeemer, or to any honor conferred on him. It is used here with strict propriety, for Paul is saying that Jesus did not exalt “himself,” and in proof of that he refers to the fact that God had exalted him by calling him his “Son.”
Clarke's Notes on the Bible
Verse Hebrews 5:5. Christ glorified not himself — The man Jesus Christ, was also appointed by God to this most awful yet glorious office, of being the High Priest of the whole human race. The Jewish high priest represented this by the sacrifices of beasts which he offered; the Christian High Priest must offer his own life: Jesus Christ did so; and, rising from the dead, he ascended to heaven, and there ever appeareth in the presence of God for us. Thus he has reassumed the sacerdotal office; and because he never dies, he can never have a successor. He can have no vicars, either in heaven or upon earth; those who pretend to be such are impostors, and are worthy neither of respect nor credit.
Thou art my Son — See on Hebrews 1:5, and the observations at the end of that chapter. And thus it appears that God can have no high priest but his Son; and to that office none can now pretend without blasphemy, for the Son of God is still the High Priest in his temple.
