Lectionary Calendar
Friday, October 11th, 2024
the Week of Proper 22 / Ordinary 27
the Week of Proper 22 / Ordinary 27
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Read the Bible
King James Version
Hebrews 5:3
And by reason hereof he ought, as for the people, so also for himself, to offer for sins.
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Bible Study Resources
Concordances:
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- InternationalParallel Translations
New American Standard Bible (1995)
and because of it he is obligated to offer sacrifices for sins, as for the people, so also for himself.
and because of it he is obligated to offer sacrifices for sins, as for the people, so also for himself.
Legacy Standard Bible
and because of it, he is obligated, just as for the people, to also offer sacrifices for sins in the same way for himself.
and because of it, he is obligated, just as for the people, to also offer sacrifices for sins in the same way for himself.
Simplified Cowboy Version
The trail guides before had to offer their own sacrifices for the mistakes they made as well.
The trail guides before had to offer their own sacrifices for the mistakes they made as well.
Bible in Basic English
And being feeble, he has to make sin-offerings for himself as well as for the people.
And being feeble, he has to make sin-offerings for himself as well as for the people.
Darby Translation
and, on account of this [infirmity], he ought, even as for the people, so also for himself, to offer for sins.
and, on account of this [infirmity], he ought, even as for the people, so also for himself, to offer for sins.
World English Bible
Because of this, he must offer sacrifices for sins for the people, as well as for himself.
Because of this, he must offer sacrifices for sins for the people, as well as for himself.
Wesley's New Testament (1755)
And because hereof it behoveth him, as for the people, so also for himself to offer for sins.
And because hereof it behoveth him, as for the people, so also for himself to offer for sins.
Weymouth's New Testament
And for this reason he is required to offer sin-offerings not only for the people but also for himself.
And for this reason he is required to offer sin-offerings not only for the people but also for himself.
King James Version (1611)
And by reason heereof hee ought as for the people, so also for himselfe, to offer for sinnes.
And by reason heereof hee ought as for the people, so also for himselfe, to offer for sinnes.
Literal Translation
And because of this he ought to offer for sins as concerning the people, so also concerning himself.
And because of this he ought to offer for sins as concerning the people, so also concerning himself.
Miles Coverdale Bible (1535)
Therfore is he bounde to offer for synnes, as well for him selfe as for ye people.
Therfore is he bounde to offer for synnes, as well for him selfe as for ye people.
Mace New Testament (1729)
he is obliged to offer sacrifices for his own sins as well as for those of the people. besides, no man can assume
he is obliged to offer sacrifices for his own sins as well as for those of the people. besides, no man can assume
Amplified Bible
and because of this [human weakness] he is required to offer sacrifices for sins, for himself as well as for the people.
and because of this [human weakness] he is required to offer sacrifices for sins, for himself as well as for the people.
American Standard Version
and by reason thereof is bound, as for the people, so also for himself, to offer for sins.
and by reason thereof is bound, as for the people, so also for himself, to offer for sins.
Revised Standard Version
Because of this he is bound to offer sacrifice for his own sins as well as for those of the people.
Because of this he is bound to offer sacrifice for his own sins as well as for those of the people.
Tyndale New Testament (1525)
For the which infirmities sake he is bounde to offer for synnes as well for hys awne parte as for the peoples.
For the which infirmities sake he is bounde to offer for synnes as well for hys awne parte as for the peoples.
Update Bible Version
and by reason thereof is bound, as for the people, so also for himself, to offer for sins.
and by reason thereof is bound, as for the people, so also for himself, to offer for sins.
Webster's Bible Translation
And by reason of this he ought, as for the people, so also for himself, to offer for sins.
And by reason of this he ought, as for the people, so also for himself, to offer for sins.
Young's Literal Translation
and because of this infirmity he ought, as for the people, so also for himself to offer for sins;
and because of this infirmity he ought, as for the people, so also for himself to offer for sins;
New Century Version
Because he is weak, the high priest must offer sacrifices for his own sins and also for the sins of the people.
Because he is weak, the high priest must offer sacrifices for his own sins and also for the sins of the people.
New English Translation
and for this reason he is obligated to make sin offerings for himself as well as for the people.
and for this reason he is obligated to make sin offerings for himself as well as for the people.
Berean Standard Bible
That is why he is obligated to offer sacrifices for his own sins, as well as for the sins of the people.
That is why he is obligated to offer sacrifices for his own sins, as well as for the sins of the people.
Contemporary English Version
That is why he must offer sacrifices for his own sins and for the sins of others.
That is why he must offer sacrifices for his own sins and for the sins of others.
Complete Jewish Bible
Also, because of this weakness, he has to offer sacrifices for his own sins, as well as those of the people.
Also, because of this weakness, he has to offer sacrifices for his own sins, as well as those of the people.
English Standard Version
Because of this he is obligated to offer sacrifice for his own sins just as he does for those of the people.
Because of this he is obligated to offer sacrifice for his own sins just as he does for those of the people.
Geneva Bible (1587)
And for the sames sake he is bound to offer for sinnes, as wel for his own part, as for ye peoples.
And for the sames sake he is bound to offer for sinnes, as wel for his own part, as for ye peoples.
George Lamsa Translation
Because of these, he is obliged, just as he offers sacrifices for the people, likewise to offer for himself on account of his own sins.
Because of these, he is obliged, just as he offers sacrifices for the people, likewise to offer for himself on account of his own sins.
Christian Standard Bible®
Because of this, he must make a sin offering for himself as well as for the people.
Because of this, he must make a sin offering for himself as well as for the people.
Hebrew Names Version
Because of this, he must offer sacrifices for sins for the people, as well as for himself.
Because of this, he must offer sacrifices for sins for the people, as well as for himself.
International Standard Version
For that reason he is obligated to offer sacrifices for his own sins as well as for those of the people.Leviticus 4:3; 9:7; Hebrews 7:27; 9:7;">[xr]
For that reason he is obligated to offer sacrifices for his own sins as well as for those of the people.Leviticus 4:3; 9:7; Hebrews 7:27; 9:7;">[xr]
Etheridge Translation
And on this account he is obligated as on the behalf of the people, so (also) for himself, to offer up for his sins.
And on this account he is obligated as on the behalf of the people, so (also) for himself, to offer up for his sins.
Murdock Translation
And, therefore, he is obliged as for the people, so also for himself, to present an offering for his sins.
And, therefore, he is obliged as for the people, so also for himself, to present an offering for his sins.
New King James Version
Because of this he is required as for the people, so also for himself, to offer sacrifices for sins.
Because of this he is required as for the people, so also for himself, to offer sacrifices for sins.
New Living Translation
That is why he must offer sacrifices for his own sins as well as theirs.
That is why he must offer sacrifices for his own sins as well as theirs.
New Life Bible
Because he is weak himself, he must give gifts to God for his own sins as well as for the sins of the people.
Because he is weak himself, he must give gifts to God for his own sins as well as for the sins of the people.
English Revised Version
and by reason thereof is bound, as for the people, so also for himself, to offer for sins.
and by reason thereof is bound, as for the people, so also for himself, to offer for sins.
New Revised Standard
and because of this he must offer sacrifice for his own sins as well as for those of the people.
and because of this he must offer sacrifice for his own sins as well as for those of the people.
J.B. Rotherham Emphasized Bible
And, for this cause, is he obliged - as for the people, so also, for himself, - to be offering for sins;
And, for this cause, is he obliged - as for the people, so also, for himself, - to be offering for sins;
Douay-Rheims Bible
And therefore he ought, as for the people, so also for himself, to offer for sins.
And therefore he ought, as for the people, so also for himself, to offer for sins.
Lexham English Bible
and because of it he is obligated to offer sacrifices for sins for himself also, as well as for the people.
and because of it he is obligated to offer sacrifices for sins for himself also, as well as for the people.
Bishop's Bible (1568)
And for ye same [infirmitie] he is bounde to offer for sinnes, aswell for hym selfe, as for the people.
And for ye same [infirmitie] he is bounde to offer for sinnes, aswell for hym selfe, as for the people.
Easy-to-Read Version
He offers sacrifices for their sins, but he must also offer sacrifices for his own sins.
He offers sacrifices for their sins, but he must also offer sacrifices for his own sins.
New American Standard Bible
and because of it he is obligated to offer sacrifices for sins for himself, as well as for the people.
and because of it he is obligated to offer sacrifices for sins for himself, as well as for the people.
Good News Translation
And because he is himself weak, he must offer sacrifices not only for the sins of the people but also for his own sins.
And because he is himself weak, he must offer sacrifices not only for the sins of the people but also for his own sins.
Wycliffe Bible (1395)
And therfor he owith, as for the puple, so also for hym silf, to offre for synnes.
And therfor he owith, as for the puple, so also for hym silf, to offre for synnes.
Contextual Overview
1 For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins: 2 Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity. 3 And by reason hereof he ought, as for the people, so also for himself, to offer for sins. 4 And no man taketh this honour unto himself, but he that is called of God, as was Aaron. 5 So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee. 6 As he saith also in another place, Thou art a priest for ever after the order of Melchisedec. 7 Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared; 8 Though he were a Son, yet learned he obedience by the things which he suffered; 9 And being made perfect, he became the author of eternal salvation unto all them that obey him;
Bible Verse Review
from Treasury of Scripure Knowledge
as: Hebrews 7:27, Hebrews 9:7, Exodus 29:12-19, Leviticus 4:3-12, Leviticus 8:14-21, Leviticus 9:7, Leviticus 16:6, Leviticus 16:15
Reciprocal: Leviticus 9:2 - a young Leviticus 9:15 - General Nehemiah 12:30 - themselves 1 Thessalonians 5:14 - be
Cross-References
Genesis 4:25
And Adam knew his wife again; and she bare a son, and called his name Seth: For God, said she, hath appointed me another seed instead of Abel, whom Cain slew.
And Adam knew his wife again; and she bare a son, and called his name Seth: For God, said she, hath appointed me another seed instead of Abel, whom Cain slew.
Genesis 5:2
Male and female created he them; and blessed them, and called their name Adam, in the day when they were created.
Male and female created he them; and blessed them, and called their name Adam, in the day when they were created.
Genesis 5:3
And Adam lived an hundred and thirty years, and begat a son in his own likeness, and after his image; and called his name Seth:
And Adam lived an hundred and thirty years, and begat a son in his own likeness, and after his image; and called his name Seth:
Genesis 5:14
And all the days of Cainan were nine hundred and ten years: and he died.
And all the days of Cainan were nine hundred and ten years: and he died.
Genesis 5:16
And Mahalaleel lived after he begat Jared eight hundred and thirty years, and begat sons and daughters:
And Mahalaleel lived after he begat Jared eight hundred and thirty years, and begat sons and daughters:
Job 14:4
Who can bring a clean thing out of an unclean? not one.
Who can bring a clean thing out of an unclean? not one.
Job 25:4
How then can man be justified with God? or how can he be clean that is born of a woman?
How then can man be justified with God? or how can he be clean that is born of a woman?
Psalms 51:5
Behold, I was shapen in iniquity; and in sin did my mother conceive me.
Behold, I was shapen in iniquity; and in sin did my mother conceive me.
Luke 1:35
And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.
And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.
John 3:6
That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.
That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.
Gill's Notes on the Bible
And by reason hereof,.... Because of his sinful infirmity:
he ought, as for the people, so also for himself to offer for sins; as he offered sacrifice for the sins of the people, so he was obliged to offer for his own sins; in this Christ differed from the high priest, for he had no sin of his own to offer for, Hebrews 7:27 but he had, and therefore offered for them, Leviticus 16:11 and made a confession of them: the form of which, as used on the day of atonement, was this;
"he put both his hands upon the bullock, and confessed, and thus he said: I beseech thee, O Lord, I have done wickedly, I have transgressed, I have sinned before thee, I and my house; I beseech thee, O Lord, pardon the iniquities, transgressions, and sins, which I have done wickedly, transgressed, and sinned before thee, I and my house.''
And this he did a second time on that day z.
z Misna Yoma, c. 3. sect. 8. & c. 4. sect. 2.
Barnes' Notes on the Bible
And by reason hereof - Because he is a sinner; an imperfect man. “As for the people, so also for himself, to offer for sins.” To make an expiation for sins. He needs the same atonement; he offers the sacrifice for himself which he does for others; Leviticus 9:7. The same thing is true of the ministers of religion now. They come before God feeling that they have need of the benefit of the same atonement which they preach to others; they plead the merits of the same blood for their own salvation which they show to be indispensable for the salvation of others.
Clarke's Notes on the Bible
Verse Hebrews 5:3. And by reason hereof — As he is also a transgressor of the commands of God, and unable to observe the law in its spirituality, he must offer sacrifices for sin, not only for the people, but for himself also: this must teach him to have a fellow feeling for others.
