the Week of Proper 22 / Ordinary 27
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King James Version
Hebrews 13:11
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For the bodies of those animals whose blood is brought into the holy place by the high priest as an offering for sin, are burned outside the camp.
For the bodies of those animals whose blood is brought into the holy places by the high priest as an offering for sin, are burned outside the camp.
Under the old code, priests brought the blood into the Holy Place, but left the bodies outside.
For the bodies of the beasts whose blood is taken into the holy place by the high priest as an offering for sin are burned outside the circle of the tents.
for of those beasts whose blood is carried [as sacrifices for sin] into the [holy of] holies by the high priest, of these the bodies are burned outside the camp.
For the bodies of those animals, whose blood is brought into the holy place by the high priest as an offering for sin, are burned outside of the camp.
For the bodies of those beasts whose blood is brought into the holy place by the high priest for sin, are burnt without the camp.
For the bodies of those animals of which the blood is carried by the High Priest into the Holy place as an offering for sin, are burned outside the camp.
For the bodies of those beasts, whose blood is brought into the Sanctuary by the high Priest for sinne, are burnt without the campe.
For of the animals whose "blood is brought" by the high priest "into the Holy of Holies" concerning sins, of these the bodies "are burned outside the camp." Lev. 16:2, 27
For the bodies of those beestes whose bloude is broughte in to the holy place by ye hye prest to pourge synne, are brent without the tetes.
than the sacrificers had to eat of the flesh of those beasts, which were burnt without the camp, and whose blood the highpriest carried into the sanctuary.
For the bodies of those animals whose blood is brought into the sanctuary by the high priest as an offering for sin, are burned outside the camp.
For the bodies of those beasts whose blood is brought into the holy place by the high priest as an offering for sin, are burned without the camp.
For the bodies of those animals whose blood is brought into the sanctuary by the high priest as a sacrifice for sin are burned outside the camp.
For ye bodies of those beastes whose bloud is brought into the holy place by the hie prest to pourge sinne are burnt with out the tentes.
For the bodies of those beasts whose blood is brought into the holy place by the high priest [as an offering] for sin, are burned outside the camp.
For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.
for of those beasts whose blood is brought for sin into the holy places through the chief priest -- of these the bodies are burned without the camp.
The high priest carries the blood of animals into the Most Holy Place where he offers this blood for sins. But the bodies of the animals are burned outside the camp.
For the bodies of those animals whose blood the high priest brings into the sanctuary as an offering for sin are burned outside the camp.
Although the high priest brings the blood of animals into the Holy Place as a sacrifice for sin, the bodies are burned outside the camp.
After the high priest offers the blood of animals as a sin offering, the bodies of those animals are burned outside the camp.
For the cohen hagadol brings the blood of animals into the Holiest Place as a sin offering, but their bodies are burned outside the camp .
For the bodies of those animals whose blood is brought into the holy places by the high priest as a sacrifice for sin are burned outside the camp.
For the bodies of those beastes whose blood is brought into the Holy place by the high Priest for sinne, are burnt without the campe.
For the flesh of the beasts, whose blood is brought into the sanctuary by the high priest for sin, is burned outside the camp.
For the bodies of those animals whose blood is brought into the most holy place by the high priest as a sin offering are burned outside the camp.
For the bodies of those animals, whose blood is brought into the holy place by the Kohen Gadol as an offering for sin, are burned outside of the camp.
For the bodies of animals, whose blood is taken into the sanctuary by the high priest as an offering for sin, are burned outside the camp.Exodus 29:14; Leviticus 4:11,21-22; 6:30; 9:11; 16:27; Numbers 19:3;">[xr]
For those animals, whose blood the high priest took into the sanctuary for sins, had their flesh burned without the camp.
For the flesh of those animals, whose blood the high priest brought into the sanctuary for sins, was burned without the camp.
For the bodies of those animals, whose blood is brought into the sanctuary by the high priest for sin, are burned outside the camp.
Under the old system, the high priest brought the blood of animals into the Holy Place as a sacrifice for sin, and the bodies of the animals were burned outside the camp.
The head religious leader takes the blood of animals into the holy place to give it on the altar for sins. But the bodies of the animals are burned outside the city.
For the bodies of those beasts, whose blood is brought into the holy place by the high priest as an offering for sin, are burned without the camp.
For the bodies of those animals whose blood is brought into the sanctuary by the high priest as a sacrifice for sin are burned outside the camp.
For, in the case of those living creatures, whose blood for sins is carried into the holy place, through means of the high-priest, the bodies of these, are burned up, outside the camp.
For the bodies of those beasts whose blood is brought into the holies by the high priest for sin are burned without the camp.
For the bodies of those animals whose blood is brought into the sanctuary by the high priest for sins are burned up outside the camp.
For the bodyes of those beastes whose blood is brought into the holy place by the hie priest for sinne, are burnt without the tentes.
The high priest carries the blood of animals into the Most Holy Place and offers that blood for sins. But the bodies of those animals are burned outside the camp.
For the bodies of those animals whose blood is brought into the Holy Place by the high priest as an offering for sin are burned outside the camp.
The Jewish high priest brings the blood of the animals into the Most Holy Place to offer it as a sacrifice for sins; but the bodies of the animals are burned outside the camp.
For of whiche beestis the blood is borun in for synne in to hooli thingis bi the bischop, the bodies of hem ben brent with out the castels.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
the bodies: Exodus 29:14, Leviticus 4:5-7, Leviticus 4:11, Leviticus 4:12, Leviticus 4:16-21, Leviticus 6:30, Leviticus 9:9, Leviticus 9:11, Leviticus 16:14-19, Leviticus 16:27, Numbers 19:3
Reciprocal: Exodus 33:7 - went out Leviticus 1:16 - by the place Leviticus 6:11 - without Leviticus 8:17 - General Numbers 15:35 - stone him Ezekiel 43:21 - burn Matthew 21:39 - cast Matthew 27:32 - as Mark 12:8 - cast John 19:17 - went Revelation 14:20 - without
Cross-References
Is not the whole land before thee? separate thyself, I pray thee, from me: if thou wilt take the left hand, then I will go to the right; or if thou depart to the right hand, then I will go to the left.
And the Lord said unto Abram, after that Lot was separated from him, Lift up now thine eyes, and look from the place where thou art northward, and southward, and eastward, and westward:
And it came to pass, when they had brought them forth abroad, that he said, Escape for thy life; look not behind thee, neither stay thou in all the plain; escape to the mountain, lest thou be consumed.
But to the saints that are in the earth, and to the excellent, in whom is all my delight.
I am a companion of all them that fear thee, and of them that keep thy precepts.
Thine own friend, and thy father's friend, forsake not; neither go into thy brother's house in the day of thy calamity: for better is a neighbour that is near than a brother far off.
Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.
Honour all men. Love the brotherhood. Fear God. Honour the king.
Gill's Notes on the Bible
For the bodies of those beasts,.... Not the red heifer,
Numbers 19:1 nor the sin offering in general, Leviticus 6:30 nor those for the priest and people, Leviticus 4:11 but the bullock and goat, on the day of atonement, Leviticus 16:11 which were typical of Christ, in the bringing of their blood into the most holy place, by the high priest, for sin; and in the burning of them, without the camp: these beasts were slain, their blood was shed, and was brought into the most holy place, by the high priest; and was sprinkled on the mercy seat, and the horns of the altar of incense; and, by it, atonement was made for the priest, his house, and all Israel; which was a type of the death of Christ; the shedding of his blood; the carrying of it into heaven; the sprinkling it upon the throne of grace and mercy; by which reconciliation is made for the sins of all God's people:
whose blood is brought into the sanctuary: that is, into the holy of holies, as the Ethiopic version renders it:
by the high priest for sin; to make atonement for it, for his own, and for the sins of his family, and of all Israel:
are burnt without the camp, Leviticus 16:27 even their skins, flesh, and dung; and the men that burnt them were unclean, though, upon being washed, were received: which was typical of the dolorous sufferings of Christ without Jerusalem, as the next verse shows; and points out the extent of his sufferings, reaching to all parts of his body, and even to his soul; and expresses not only the pains, but the shame and reproach he endured, signified by the burning of the dung; and hints at the pardon of the wicked Jews, who were concerned in his sufferings; which was applied unto them upon their repentance.
Barnes' Notes on the Bible
For the bodies of those beasts ... - The word rendered here “for” - γὰρ gar - would be here more properly rendered “moreover.” Stuart. The apostle is not urging a reason for what he had said in the previous verse, but is suggesting a new consideration to excite those whom he addressed to fidelity and perseverance. In the previous verse the consideration was, that Christians are permitted to partake of the benefits of a higher and more perfect sacrifice than the Jews were, and therefore should not relapse into that religion. In this verse the consideration is, that the bodies of the beasts that were burnt were taken without the camp, and that in like manner the Lord Jesus suffered without the gate of Jerusalem, and that we should be willing to go out with him to that sacrifice, whatever reproach or shame it might be attended with.
Whose blood is brought into the sanctuary - ; see the notes on Hebrews 9:7, Hebrews 9:12. “Are burned without the camp;” Leviticus 4:12, Leviticus 4:21; Leviticus 16:27. The “camp” here refers to the time when the Israelites were in the wilderness, and lived in encampments. The same custom was observed after the temple was built by conveying the body of the animal slain for a sin-offering on the great day of atonement beyond the walls of Jerusalem to be consumed there. “Whatever,” says Grotius, “was not lawful to be done in the camp, afterward was not lawful to be done in the city.”
Clarke's Notes on the Bible
Verse Hebrews 13:11. For the bodies of those beasts — Though in making covenants, and in some victims offered according to the law, the flesh of the sacrifice was eaten by the offerers; yet the flesh of the sin-offering might no man eat: when the blood was sprinkled before the holy place to make an atonement for their souls, the skins, flesh, entrails, c., were carried without the camp, and there entirely consumed by fire and this entire consumption, according to the opinion of some, was intended to show that sin was not pardoned by such offerings. For, as eating the other sacrifices intimated they were made partakers of the benefits procured by those sacrifices, so, not being permitted to eat of the sin-offering proved that they had no benefit from it, and that they must look to the Christ, whose sacrifice is pointed out, that they might receive that real pardon of sin which the shedding of his blood could alone procure. While, therefore, they continued offering those sacrifices, and refused to acknowledge the Christ, they had no right to any of the blessings procured by him, and it is evident they could have no benefit from their own.
