the Week of Proper 25 / Ordinary 30
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King James Version
Haggai 2:12
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‘Suppose a man carries some meat in the fold of his clothes. This meat is part of a sacrifice, so it is holy. If his clothes touch some bread, cooked food, wine, oil, or some other food, will the thing the clothes touch become holy?'" The priests answered, "No."
'If someone carries holy meat in the fold of his garment, and touches bread with this fold, or touches cooked food, wine, oil, or any other food, will it become holy?'" And the priests answered, "No."
Suppose a person carries in the fold of his clothes some meat made holy for the Lord . If that fold touches bread, cooked food, wine, olive oil, or some other food, will that be made holy?'" The priests answered, "No."
If one bears holy flesh in the skirt of his garment, and with his skirt touches bread, or pottage, or wine, or oil, or any food, shall it become holy? And the priests answered and said, No.
If one shall bear holy flesh in the skirt of his garment, and with his skirt shall touch bread, or pottage, or wine, or oil, or any food, shall it be holy? And the priests answered and said, No.
'If a man carries meat that is holy [because it has been offered in sacrifice to God] in the fold of his garment, and he touches bread, or cooked food, or wine, or oil, or any [kind of] food with this fold, does what he touches become holy [dedicated exclusively to God's service]?'" And the priests answered, "No!" [Holiness is not transferrable.]
‘If someone carries holy meat in the fold of his garment and touches with his fold bread or stew or wine or oil or any kind of food, does it become holy?'" The priests answered and said, "No."
'If someone carries holy meat in the fold of his garment, and with his fold touches bread, stew, wine, oil, or any food, will it become holy?'" The priests answered, "No."
If a man takith halewyd fleisch in the hem of his clothing, and touchith of the hiynesse therof breed, ether potage, ether wyn, ether oile, ether ony mete, whether it schal be halewid? Sotheli preestis answeriden, and seiden, Nai.
If one bear holy flesh in the skirt of his garment, and with his skirt do touch bread, or pottage, or wine, or oil, or any meat, shall it become holy? And the priests answered and said, No.
If a man carries consecrated meat in the fold of his garment, and it touches bread, stew, wine, oil, or any other food, does that item become holy?'" "No," replied the priests.
Suppose meat ready to be sacrificed to God is being carried in the folds of someone's clothing, and the clothing rubs against some bread or stew or wine or olive oil or any other food. Would those foods that were touched then become acceptable for sacrifice? "Of course not," the priests answered.
If one bear holy flesh in the skirt of his garment, and with his skirt do touch bread, or pottage, or wine, or oil, or any food, shall it become holy? And the priests answered and said, No.
If anyone has some holy flesh folded in the skirt of his robe, will bread or soup or wine or oil or any other food be made holy if touched by his skirt? And the priests answering said, No.
if someone carries meat that has been set aside as holy in a fold of his cloak; and then he lets his cloak touch bread, stew, wine, olive oil or any other food; does that food become holy too?'" The cohanim answered, "No."
If one bear holy flesh in the skirt of his garment, and with his skirt do touch bread, or pottage, or wine, or oil, or any food—shall it become holy? And the priests answered and said, No.
If one bear hallowed flesh in the skirt of his garment, and with his skirt do touch bread, or pottage, or wine, or oil, or any food, shall it be holy?' And the priests answered and said: 'No.'
If one beare holy flesh in the skirt of his garment, and with his skirt doe touch bread or pottage, or wine, or oile, or any meate, shall it be holy? and the priests answered and said, No.
‘If one of you is carrying some meat from a holy sacrifice in his robes and his robe happens to brush against some bread or stew, wine or olive oil, or any other kind of food, will it also become holy?'" The priests replied, "No."
If a man carries holy meat in the fold of his clothing, and this fold touches bread or hot food, or wine, oil, or any other food, will it become holy?'" The religious leaders answered and said, "No."
If one carries consecrated meat in the fold of one's garment, and with the fold touches bread, or stew, or wine, or oil, or any kind of food, does it become holy? The priests answered, "No."
If one beare holy flesh in the skirt of his garment, & with his skirt doe touch the bread, or the potage, or the wine, or oyle, or any meate, shal it be holy? And the Priests answered and said, No.
If a man carries holy meat in the skirt of his cloak, and touches with his skirt bread or pottage or wine or oil or any kind of food, shall it be holy? And the priests answered and said, No.
If a man carry holy flesh in the skirt of his garment, and then toucheth with his skirt bread or a cooked dish or wine or oil or any food, shall it be holy? And the priests answered and said, No.
(2-13) If a man carry sanctified flesh in the skirt of his garment, and touch with his skirt, bread, or pottage, or wine, or oil, or any meat: shall it be sanctified? And the priests answered, and said: No.
'If one carries holy flesh in the skirt of his garment, and touches with his skirt bread, or pottage, or wine, or oil, or any kind of food, does it become holy?'" The priests answered, "No."
If one beare holy fleshe in the skirt of his coate, & with his skirt do touche the bread, potage, wine, oyle, or any other meate, shall it be holy? And the priestes aunswered and sayde, No.
Thus saith the Lord Almighty; Inquire now of the priest concerning the law, saying,
Suppose someone takes a piece of consecrated meat from a sacrifice and carries it in a fold of his robe. If he then lets his robe touch any bread, cooked food, wine, olive oil, or any kind of food at all, will it make that food consecrated also?" When the question was asked, the priests answered, "No."
If a man is carrying consecrated meat in the fold of his garment, and it touches bread, stew, wine, oil, or any other food, does it become holy?”
'If someone carries holy meat in the fold of his garment, and with his fold touches bread, stew, wine, oil, or any food, will it become holy?'" The Kohanim answered, "No."
If a man carries consecrated meat in the hem of his garment, and his hem touches bread, or stew, or wine, or olive oil, or any kind of food, will it become holy?'" The priests answered, "No."
Behold, one bears holy flesh in the skirt of his garment, and touches his skirt to the bread, or boiled food, or wine, or oil, or any food, will it become holy? And the priests answered and said, No.
Lo, one doth carry holy flesh in the skirt of his garment, and he hath come with his skirt against the bread, or against the pottage, or against the wine, or against the oil, or against any food -- is it holy?' And the priests answer and say, `No.'
Yf one beare holy flesh in his cote lappe, & with his lappe do touch the bred, potage, wyne, oyle or eny other meate: shall he be holy also? The prestes answered, & saide: No.
If someone carries holy meat in a fold of his garment and that fold touches bread, a boiled dish, wine, olive oil, or any other food, will that item become holy?'" The priests answered, "It will not."
"If one carries holy meat in the fold of his garment, and with the edge he touches bread or stew, wine or oil, or any food, will it become holy?""' Then the priests answered and said, "No."
'If a man carries holy meat in the fold of his garment, and touches bread with this fold, or cooked food, wine, oil, or any other food, will it become holy?'" And the priests answered, "No."
If a man carries holy meat in the fold of his garment and touches bread with this fold or cooked food, wine, oil, or any other food, will it become holy?'" And the priests answered, "No."
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Exodus 29:37, Leviticus 6:27, Leviticus 6:29, Leviticus 7:6, Ezekiel 44:19, Matthew 23:19
Reciprocal: Leviticus 6:18 - every one Jeremiah 11:15 - the holy
Cross-References
And the fourth row a beryl, and an onyx, and a jasper: they shall be set in gold in their inclosings.
And the fourth row, a beryl, an onyx, and a jasper: they were inclosed in ouches of gold in their inclosings.
And the manna was as coriander seed, and the colour thereof as the colour of bdellium.
It cannot be valued with the gold of Ophir, with the precious onyx, or the sapphire.
Thou hast been in Eden the garden of God; every precious stone was thy covering, the sardius, topaz, and the diamond, the beryl, the onyx, and the jasper, the sapphire, the emerald, and the carbuncle, and gold: the workmanship of thy tabrets and of thy pipes was prepared in thee in the day that thou wast created.
Gill's Notes on the Bible
If one bear holy flesh in the skirt of his garment,.... Or, "carry" it q; from one place to another in his pockets or bags, which were in the skirts of his garments. This is to be understood of the flesh of creatures offered in sacrifice, which were sanctified or separated for holy use; part of which belonged to the priests, who might carry it in their pockets to the proper place of eating it:
and with his skirt do touch bread, or pottage, or wine, or oil, or any meat: which were not holy, and not separated for holy use, but were common meats and drinks: now the question upon this is,
shall it be holy? that is, if either of those common things were touched by the skirt, in the pockets of which the holy flesh were carried, whether they were made holy by such a touch, and no more remained common or profane?
and the priests answered and said, No; they were not sanctified; for though the garment itself was sanctified thereby, and might not be employed in common use till washed, Leviticus 6:27 yet a garment so touched could not convey holiness to whatsoever that touched, or that touched it.
q ××©× "portaverit", Munster; "portet", Varenius, Reinbeck.
Barnes' Notes on the Bible
Ask now the priests concerning the law - The priests answer rightly, that, by the law, insulated unholiness spread further than insulated holiness. The flesh of the sacrifice hallowed whatever it should touch, but not further; but the human being, who was defiled by touching a dead body, defiled all he might touch Numbers 19:22. Haggai does not apply the first part; namely, that the worship on the altar which they reared, while they neglected the building of the temple, did not hallow. The possession of a truly tiring does not counterbalance disobedience. Contrariwise, one defilement defiled the whole man and all which he touched, according to that James 2:10, âwhosoever shall keep the whole law and yet offend in one point, he is guilty of all.â
In the application, the two melt into one, for the holy thing, namely, the altar which they raised out of fear on their return, so far from hallowing the land or people by the sacrifices offered thereon, was itself defiled. âThis peopleâ and âthis nationâ (not âMy peopleâ) since they in act disowned Him. âWhatever they offer there,â i. e., on that altar, instead of the temple which God commanded, is unclean, offending Him who gave all.