the Fourth Week after Epiphany
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King James Version
Ezekiel 48:35
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The circumference of the city shall be 18,000 cubits. And the name of the city from that time on shall be, The Lord Is There."
It was rounde about eighteene thousande measures, and the name of the citie from that day shalbe, The Lorde is there.
The perimeter of the city will be six miles, and the name of the city from that day on will be, The Lord Is There.”
It shall be eighteen thousand [reeds] round about: and the name of the city from that day shall be, the LORD is there.
Round about it was eighteen thousand [cubits]; and the name of the city from that day, Jehovah is there.
"The distance around the city will be 18,000 cubits. From now on, the name of the city will be the lord is there ."
"The distance around the city shall be 18,000 (4 x 4,500) cubits; and the name of the city from that day [and ever after] shall be, 'The LORD is There.'"
It shall be eighteen thousand reeds round about: and the name of the city from that day shall be, Jehovah is there.
The perimeter of the city will be 18,000 cubits, and the name of the city from that day on will be: THE LORD IS THERE."
and so the total length of the wall will be six miles. The new name of the city will be "The- Lord -Is-Here!"
"‘The perimeter of [the city] will be just under six [miles] long. And from that day on the name of the city will be Adonai Shamah [ Adonai is there].'"
It shall be eighteen thousand reeds round about. And the name of the city from that day shall be, The LORD is there.'
It was round about eighteene thousand measures, and the name of the citie from that day shall be, The Lord is there.
The circumference, eighteen thousand measures: and the name of the city, from the day that it shall be finished, shall be the name thereof.
It shall be eighteen thousand reeds round about: and the name of the city from that day shall be, The LORD is there.
All around the city is eighteen thousand cubits, and the name of the city from that day is "Yahweh Is There"!
All around it shall be eighteen thousand cubits . And the name of the city from that day shall be JEHOVAH IS THERE.
"The city will measure about six miles around. From then on the name of the city will be The Lord Is There."
The circumference of the city will be six miles. The name of the city from that day forward will be: ‘The Lord Is There.'"
35 All the way around shall be eighteen thousand cubits; and the name of the city from that day shall be: THE LORD IS THERE." [fn]
"The distance around the entire city will be 6 miles. And from that day the name of the city will be ‘The Lord Is There.'"
It will be 9,000 long steps around the city. And the name of the city from that time on will be: ‘The Lord is there.'"
The circumference of the city shall be eighteen thousand cubits. And the name of the city from that time on shall be, The Lord is There.
Round about, eighteen thousand. And the name of the city, from the day of Yahweh shall continue to be the name thereof.
Its circumference was eighteen thousand: and the name of the city from that day, The Lord is there.
And the circumference of the city shall be eighteen thousand measures; and the name of the city was given by the LORD from the day that it was built.
The total length of the wall on all four sides of the city is 10,080 yards. The name of the city from now on will be "The- Lord -Is-Here!"
The circuit [was] eighteen thousand [measures]: and the name of the city from [that] day [shall be], The LORD [is] there.
Thus shal it haue eighteene thousand measures rounde about: and the name of the citie from that time foorth, shalbe, The Lorde is there.
Bi cumpas eiytene miles; and the name schal be fro that dai, The Lord there. Amen.
Round about [is] eighteen thousand, and the renown of the city [is] from the day Jehovah [is] there.'
It shall be eighteen thousand [reeds] round about: and the name of the city from that day shall be, Yahweh is there.
The circumference of the city shall be eighteen thousand cubits. And the name of the city henceforth shall be, The LORD is there."
It shall be eighteen thousand [reeds] round about: and the name of the city from that day shall be, Yahweh is there.
It is to be eighteen thousand all round: and the name of the town from that day will be, The Lord is there.
"The city shall be eighteen thousand cubits all around; and the name of the city from that day shall be, 'The LORD is there.'"
Thus shal it haue xviij M measures roude aboute. And from that tyme forth, ye name of the cite shalbe: the LORDE is there.
"The four sides of the city measure to a total of nearly six miles. "From now on the name of the city will be Yahweh-Shammah : "God-Is-There."
"The city shall be 18,000 cubits round about; and the name of the city from that day shall be, 'The LORD is there.'"
The city shall be 18,000 cubits round about; and the name of the city from that day shall be, ‘Yahweh is there.'"
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
and the name: Genesis 22:14, Jeremiah 33:16, Zechariah 14:21
The Lord: Heb. JEHOVAH shammah, Exodus 15:26, Exodus 17:15, Judges 6:24, Psalms 46:5, Psalms 48:3, Psalms 48:14, Psalms 68:18, Psalms 77:13, Psalms 132:14, Isaiah 12:6, Isaiah 14:32, Isaiah 24:23, Jeremiah 3:17, Joel 3:21, Zechariah 2:10, Revelation 21:3, Revelation 22:3
Reciprocal: Genesis 35:7 - General Exodus 31:6 - that they Numbers 23:21 - the Lord 2 Chronicles 12:13 - to put Psalms 87:5 - highest Isaiah 11:11 - set his hand Isaiah 25:10 - in this Isaiah 29:22 - Jacob shall Isaiah 33:20 - not one Jeremiah 31:40 - shall be Ezekiel 35:10 - whereas Ezekiel 43:7 - where I Ezekiel 48:8 - the sanctuary Joel 3:17 - shall ye Zephaniah 3:5 - is in Zephaniah 3:15 - is in Zechariah 1:16 - I am Zechariah 8:3 - dwell Romans 11:26 - all Revelation 11:1 - Rise Revelation 21:11 - the glory Revelation 21:16 - General
Gill's Notes on the Bible
It was round about eighteen thousand measures,.... Putting the numbers together which each side made, the circumference of the city was eighteen thousand measures; which, according to Cornelius a Lapide, were thirty two thousand miles; which shows that no city literally taken can be here meant, but mystically and spiritually the church of Christ, which will be of great extent in the latter day; and a large one it had need to be, to hold all nations that will flow into it; it will be spread all over the world; the world will become the church; the kingdoms of it will become Christ's; the little stone will become a great mountain, and fill the whole earth; the kingdom and interest of Christ, which is his church, will be from sea to sea, and from the river unto the ends of the earth; even from the rising of the sun to the setting of the same. Some Jewish writers a, not knowing what to make of these large measures, say that they have respect to the eighteen thousand worlds God is said b to make, which these were a similitude, figure, or exemplar of; but those Jews are nearer the true sense of them, who say c that this is to be understood of Jerusalem above, or as it will be in future time, in the world to come, the dispensation of the Messiah, Galatians 4:26:
and the name of the city from that day shall be, the Lord is there; the Gospel church has other names, as Jerusalem, Mount Zion, the Lord our righteousness, Hephzibah and Beulah, a city not forsaken, Hebrews 12:22, but here it is called "Jehovah Shammah", the Lord is there, or dwells there; which is to be understood of his presence in it; not in a general way, as he is in all places, and with all his creatures, continually, constantly, and everywhere working in a providential manner; but of his gracious presence in a special way and manner: in this sense Jehovah, Father, Son, and Spirit, are in the Gospel church, and will be more manifestly in the latter day; Jehovah the Father, as the Father of Christ, blessing them with all spiritual blessings in him; granting them his presence in him, and communion with him, through him; as their Father providing all good things for them, and as the God of all grace unto them: Jehovah the Son, as the master of the family taking care of it, as a son in his own house, and the first born among his brethren; as the prophet in the midst of his church, teaching and instructing; as the high priest in the midst of the golden candlesticks, lighting and trimming them; as the King in Zion, to rule and govern, protect and defend it; showing himself in all the glories of his person, and the riches of his grace, according to his promise,
Matthew 28:20. Jehovah the Spirit is here to qualify men with gifts for the ministry, to apply the word, and make it useful; as a Spirit of grace and supplication, and to help the Lord's people in the exercise of grace, and discharge of duty; and to be their comforter and remembrancer. Jehovah here does and will display his glorious perfections; his power in the preservation of his saints; his wisdom in the guidance and direction of them; his truth and faithfulness in the performance of promises to them; his purity and holiness in the sanctification of them; his love, grace, and mercy, in the large discoveries made unto them; in short, he will appear all glorious to them, and will be the glory in the midst of them, Psalms 46:5 Zechariah 2:5 the date from whence this will commence is "that day"; either from the beginning of the Gospel dispensation, that famous day made by the rising of the sun of righteousness; or from the day and date of Christ's promise of his presence, Matthew 28:20 or from the time the Gospel church state was set up; or from the day this city will be rebuilt and restored, the Lord will more visibly and manifestly grant his presence to the inhabitants of it, and never more depart from them; see
Isaiah 42:12, The Targum is,
"the name of the city which is separated from the day, the Lord will cause his Shechaniah to dwell there.''
The Jews d produce this place to show that Jerusalem is called Jehovah, and say, do not read Shammah, "there", but Shemah, "its name"; and the Socinians from hence would disprove the incommunicableness of the name Jehovah to a creature, but without effect; since this city is not called simply Jehovah, but with an additional epithet; and this is to be understood, not in a divided, but compound sense, as the altar in
Exodus 17:15, and the mount in Genesis 22:14.
a Lipman. Tzurath Beth Hamikdash, sect. 79. b T. Bab. Avoda Zara, fol. 3. 2. c Gloss. in T. Bab. Sanhedrin, fol. 97. 2. & Succah, fol, 45. 8. d T. Bab. Bava Bathra, fol. 75. 2.
Barnes' Notes on the Bible
The circuit of the city walls, a square of 4500 reeds, was 18,000 reeds, not quite 37 English miles. The circuit of Jerusalem in the time of Josephus was reckoned by him to be about four miles.
The name ... - The manner of expressing a spiritual meaning by giving a name to a city, a people, or the like, is familiar to the prophets (see Ezekiel 43:15 note). Jerome explains it: âThe name of the city shall be no longer Jerusalem (âthe vision of peaceâ), but Adonai-shama (âthe Lord is thereâ) (rather, Jehovah-shammah, âJehovah is thereâ), because Yahweh will never again withdraw from it, as He once withdrew, but will hold it as His everlasting possession.â The visible presence of Godâs glory, once represented in the tabernacle and in the temple, had departed, and should not return in the same form. Yet Ezekiel in âvisions of Godâ sees a temple reconstructed to receive the glory of the divine presence, a prophetic vision fulfilled in Emmanuel (âGod with usâ), who tabernacled among men John 1:14. Compare Romans 9:25; Revelation 21:2-3.
Clarke's Notes on the Bible
Verse Ezekiel 48:35. The name of the city from that day shall be, The Lord is there. — It would have been better to have retained the original words: -
×××× ×©××
YEHOVAH SHAMMAH.
This is an allusion to the shechinah, or symbol of the Divine Presence, which was in the first, but most certainly was not in the second temple; but Ezekiel tells us that the Divine Presence should be in the city of which he speaks; and should be there so fully and so powerfully, that it should give name to the city itself; and that the very name, Jehovah shammah, should remind all men of the supereminently glorious Being who had condescended to make this city his habitation.
Two points must be considered here: -
1. That the prophet intended that, when they should be restored, they should build the temple, and divide the land as he here directs, if the thing could be found to be practicable.
2. That he had another temple, another holy city, another Promised Land, in view. The land of Immanuel, the city of the New Jerusalem; and his temple, the Christian Church, which is the house of the living God, 1 Timothy 3:15, in which the presence of Christ shall ever be found; and all its inhabitants, all that believe on his name, shall be temples of the Holy Ghost. Nor can there be any reasonable doubt that the prophet here, by the Spirit of God, not only points out the return of the Israelites from the Babylonish captivity, and what was to befall them previously to the advent of Jesus Christ; but also the glorious spread of the Gospel in the earth, and the final conversion of the tribes of Israel by the preaching of that Gospel.
In conclusion, I think it necessary to state, that there are but few of the prophets of the Old Testament who have left a more valuable treasure to the Church of God than Ezekiel. It is true, he is in several places obscure; but there is a great proportion of the work that is in the highest degree edifying; and several portions that for the depth of the salvation predicted, and the accuracy and minuteness of the description, have nothing equal to them in the Old Testament Scriptures. On such portions, I have felt it my duty to be very particular, that I might be able to point out spiritual beauties and excellencies in this book which are beyond all praise; while I passed slightly over prophecies and symbols which I did not fully understand; but have left to time, by the fulfilment of the events, to prove to successive generations with what heavenly wisdom this much neglected prophet has spoken. And I take this opportunity to recommend this book to the serious perusal of every pious man; and while he wonders at the extent of the wisdom by which Ezekiel has fathomed the depth of so many Divine mysteries, let him give God the glory for this additional testimony to the unsearchable riches of Christ, and that plenary salvation which he has purchased for, and freely offers to, the vilest of the vile, and to the whole of the descendants of Adam.
MASORETIC NOTES
- Number of verses, 1,273.
Middle verse, Ezekiel 26:1.
Masoretic sections, 29.
DESCRIPTION OF THE PLAN OF EZEKIEL'S TEMPLE
As I utterly despair of making the prophet's description of this temple intelligible without a plan, I have introduced one drawn up with great labour and skill by Dom. August. Calmet, where the measurements, distances, gates chambers, courts, inclosures, c., are all carefully entered as far as they could possibly be ascertained from Ezekiel's description which, it must be allowed, though wondrously circumstantial, is in several respects obscure. But by referring to the places, both in Kings and Chronicles, as well as in this prophet, where the same things are mentioned, this obscurity will be considerably diminished, if not entirely removed. At the same time, for a description of the temple in general, I beg leave to refer the reader to Ezekiel 48:1; Ezekiel 6:38, at the end, where this subject is considered at large.
THE PLAN
[Let it be observed that the Hebrew cubit is]
[about twenty inches and a half.]
AAAA The first inclosure, or wall of six hundred cubits i.e., one thousand and twenty-five royal feet in length on each side, Ezekiel 45:2; and six cubits or ten feet three inches high, and as many in breadth, Ezekiel 40:5.
BBBB The court of the Gentiles, or first court fifty cubits in breadth, or eighty-five feet five inches, Ezekiel 40:2.
CCCC The outward wall of the court of Israel, or inclosure, five hundred cubits square, i.e. eight hundred and fifty-four feet two inches. This wall might be thirty cubits high, taken from the level of the threshold of the gate.
DDDD The court of Israel, one hundred cubits, or one hundred and seventy feet ten inches broad, Ezekiel 40:19.
EEEE The outer wall, or inclosure of the court of the priests, two hundred cubits, or three hundred and forty-one feet eight inches square, is supposed to be thirty cubits, or fifty-one feet three inches in height.
FFF The court of the priests, one hundred cubits, or one hundred and seventy feet ten inches square, Ezekiel 40:7; Ezekiel 41:14-15.
G The Sanctuary, or Holy of Holies, twenty cubits, or thirty-four feet two inches square, Ezekiel 41:4; 1 Kings 6:2.
H The holy place, forty cubits long by twenty broad, or sixty-eight feet two inches long by thirty-four feet two inches broad, Ezekiel 41:2, and 1 Kings 6:2.
I The vestibule or porch, twenty cubits in breadth, by ten (or according to Ezekiel, eleven) cubits in length, i.e., thirty-four feet two inches long by seventeen feet one inch broad, Ezekiel 40:48; 1 Kings 6:3.
K The altar of burnt-offerings, twelve cubits, or twenty feet six inches square, according to Ezekiel, Ezekiel 43:12-13, c., or ten cubits high by twenty broad, i.e., seventeen feet one inch high, and thirty-four feet two inches broad, according to 2 Chronicles 4:1.
LLL The wall of separation which encompassed the Temple, and the altar of burnt-offerings, of which the Scriptures do not give the dimensions. It was twenty cubits from the buildings in the court of the priests, and five from the Temple, Ezekiel 41:9-10. Josephus makes it three cubits high, Antiq. lib. viii. c. 2.
MMMMMM Gates of the court of Israel, and of the court of the priests, all of the same dimensions, Ezekiel 40:1; Ezekiel 40:22; Ezekiel 40:36. Each of the porches was fifty cubits long, i.e., eighty-five feet five inches (as much as the depth of the aisles, Ezekiel 40:15) and twenty-five cubits, or forty-two feet eight inches and a half in breadth in the opening, and sixty cubits high, i.e., one hundred and two feet six inches, Ezekiel 40:14. On each side of the porches there were three chambers, each six cubits square, Ezekiel 40:6. And the separations between the three chambers were five cubits in thickness, Ezekiel 40:6.
NNNNNNNN Galleries around the court of Israel, Ezekiel 40:5-38. I place there thirty pillars on a line of two hundred cubits in length, which is the same proportion as those given for one hundred cubits long, 1 Kings 7:2-4, for the court of the palace of Solomon.
OOOOOOOO Chambers or apartments round the court of Israel there were thirty on both sides of the gate, or fifteen on each side, Ezekiel 40:17.
PPPP The kitchens of the Temple, forty cubits, or sixty-eight feet four inches long by thirty cubits, or fifty-one feet three inches broad, Ezekiel 45:21-24.
Q The north gate of the court of the priests, where the victims were prepared, and where they slew the animals designed for sacrifice, Ezekiel 40:38; Ezekiel 40:39.
RRRR Galleries around the court of the priests, Ezekiel 42:3.
SSSSSS Apartments continued round the court of the priests. The aisle, which was to the south of the eastern gate, was for the priests employed as guards of the Temple, Ezekiel 40:45. The aisle on the north side of the said gate was appointed for the singers, Ezekiel 40:44; the aisle that was on the eastern side of the south gate was for the priests employed about the altar, Ezekiel 40:46; the aisles which were to the west of the north gate and of the south gate, contained the halls where the priests ate, Ezekiel 42:13.
TT The kitchens of the court of the priests were those where they dressed the trespass-offering, sin-offering, and the meat-offerings, forty cubits, or sixty-eight feet four inches long, and thirty cubits, or fifty-one feet five inches broad, Ezekiel 46:20. He speaks only of that on the north.
VVVV Flights of steps which led to the court of the people. In each flight there were seven steps, Ezekiel 40:22-26.
XXX Flights of steps which led to the court of the priests; in each there were eighty steps, Ezekiel 40:31; Ezekiel 40:34; Ezekiel 40:37.
YY A flight of steps which led to the porch of the Temple, eight steps in each, Ezekiel 40:49.
aaa Chambers about the Temple, thirty-three in number, Ezekiel makes them four cubits in breadth, Ezekiel 41:5; but in 1 Kings 6:5-6, they are stated to be five cubits in the lower stage, six in the second, and seven in the third.
bb Flights of steps opposite to the chambers, which were continued round the temple, Ezekiel 41:7, and 1 Kings 6:8.
c The steps of the altar of burnt-offerings turned toward the east, Ezekiel 43:15-16.
dddd Tables of hewn stone, which were in the portico of the north gate of the priests' court, where they slew, flayed, and cut up the victims. Each table was one and a half cubits square, Ezekiel 40:38; Ezekiel 40:39-41.
The great walls of the temple were all six cubits, or ten feet three inches thick. These walls were: 1. That which formed the first inclosure; 2. The wall of the court of Israel: 3. The wall of the court of the priests; and, 4. The walls of the Temple. But the outward wall of the thirty-three chambers, which were round the holy place and the sanctuary, was only five cubits broad, and fifteen high; i.e., eight feet six inches and a half in thickness, and twenty-five feet seven inches and a half in height, Ezekiel 41:9; Ezekiel 41:12.
All the gates of the two courts, that of Israel and that of the priests, are of the same dimensions. The wall where was the opening was six cubits, or ten feet three inches in thickness. The gate was eight cubits, or thirteen feet eight inches wide; and the opening of the gate was one cubit, and the gate was thirteen cubits, or twenty-two feet two inches and a half high, Ezekiel 40:9; Ezekiel 40:11.
The western gate of the Temple is not mentioned by Ezekiel, because, according to his plan, the king's palace was not to be near the temple; and consequently this gate, which was the gate of the king, did not exist. But this was not followed, as we find that, after the return from Babylon, there were gates on the western side of the Temple, according to Josephus; and before the captivity the western gate did most certainly exist, see Ezekiel 43:8; 2 Kings 11:6; 2 Kings 16:18; 1 Chronicles 9:24; 1 Chronicles 26:16; 1 Chronicles 26:18.
1. The gate of the porch of the holy place was fourteen cubits wide, i.e., twenty-three feet eleven inches, Ezekiel 40:48; 1 Kings 6:3.
2. The gate of the holy place was ten cubits, or seventeen feet one inch wide, Ezekiel 41:1-2.
3. The gate of the sanctuary was six cubits or ten feet three inches wide. The wall of the separation was only two cubits, Ezekiel 41:1; Ezekiel 41:3.
4. The east gate of the court of the priests was shut all the week, and was not opened but on the Sabbath and new moons, according to Ezekiel. It was there that the king had his seat, a sort of tribunal, Ezekiel 44:2-4; Ezekiel 46:1-2, c.
Calmet observes, with respect to his plan, that he assigns only two galleries to the apartments which were around the court of Israel but those which were around the court of the priests had three, Ezekiel 42:3; Ezekiel 42:5-6. There is another difference between the palace (atrium) of the court of the priests, and that of the court of Israel. The walls of the first were built with three rows of hewn stones and one of cedar alternately, 1 Kings 6:36; but this is not said to be the same in the structure of the outward court, or that of the people.
In the Old Testament we find no mention of the court of the Gentiles. Only two courts are mentioned there, one of the priests, the other of the people; one the inner, the other the outer court; but it is certain that such a court did exist, and is here marked BBBB.
The height of the aisles, or apartments that were around the two courts, is not mentioned any where in the Scriptures; but they are here fixed at thirty cubits; for the temple was not higher, neither was Solomon's palace. See 1 Kings 7:2.
EXPLANATION OF THE PLAN FOR THE DIVISION OF THE LAND OF CANAAN,
ACCORDING TO EZEKIEL'S VISION, Ezekiel 48:1-35
A The Temple of the Lord, five hundred cubits square, Ezekiel 45:2.
BB The city of the Levites, four thousand five hundred cubits square, and eighteen thousand in compass, Ezekiel 48:16.
cccc Suburbs of the city of the Levites, two hundred and fifty cubits in breadth, Ezekiel 48:17.
dddd The twelve gates of the Levitical city, four on each side, Ezekiel 48:31-34.
EE City of the lay persons or workmen employed in the service of the priests and of the Levites, five thousand broad by twenty-five thousand cubits long, Ezekiel 45:6.
FF Cultivated ground for the maintenance of the lay artisans, Ezekiel 48:15.
GG Portion of the prince of Israel, twenty-five thousand cubits long by twelve thousand five hundred broad, Ezekiel 48:21.
The whole extent of the land from Kadesh-barnea south to Hethlon or Hamath north, was about two hundred and twenty miles, its mean breadth about one hundred.
