the Second Week after Easter
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King James Version
Ecclesiastes 12:6
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before the silver cord is snapped,and the gold bowl is broken,and the jar is shattered at the spring,and the wheel is broken into the well;
Before the silver cord is severed, Or the golden bowl is broken, Or the pitcher is broken at the spring, Or the wheel broken at the cistern,
before the silver cord is snapped, or the golden bowl is broken, or the pitcher is shattered at the fountain, or the wheel broken at the cistern,
Remember your Creator before the silver cord is broken and the golden bowl is crushed, the pitcher by the spring is shattered and the wheel at the cistern is crushed;
Soon your life will snap like a silver chain or break like a golden bowl. You will be like a broken pitcher at a spring, or a broken wheel at a well.
Earnestly remember your Creator before the silver cord [of life] is broken, or the golden bowl is crushed, or the pitcher at the fountain is shattered and the wheel at the cistern is crushed;
Before the silver cord is severed, Or the golden bowl is broken, Or the pitcher is broken at the spring, Or the wheel broken at the cistern,
Whiles the siluer coarde is not lengthened, nor the golden ewer broken, nor the pitcher broken at the wel, nor the wheele broken at the cisterne:
Remember Him before the silver cord is snapped and the golden bowl is crushed, the pitcher by the spring is broken and the wheel at the cistern is crushed;
Remember Him before the silver cord is snapped, and the golden bowl is crushed, before the pitcher is shattered at the spring, and the wheel is broken at the well,
The silver cord snaps, the golden bowl breaks; the water pitcher is smashed, and the pulley at the well is shattered.
before the silver cord is snapped the bowl of gold is cracked, the pitcher is shattered at the spring, the pulley is broken at the cistern,
—before the silver cord be loosed, or the golden bowl be broken, or the pitcher be shattered at the fountain, or the wheel be broken at the cistern;
Remember your Creator while you are young, before the silver rope snaps and the golden bowl is crushed like a jar broken at the well, like a stone cover on a well that breaks and falls in.
Remember him before the silver cord is cut off and the golden bowl is broken and the pitcher is broken at the fountain or the wheel is broken at the cistern,
The silver chain will snap, and the golden lamp will fall and break; the rope at the well will break, and the water jar will be shattered.
Before the silver cord is snapped and the golden bowl is broken; and the jar at the foundation is broken, and the wheel at the cistern is broken.
while the silver cord is not yet loosed, or the golden bowl is crushed, or the pitcher is shattered at the fountain, or the wheel broken at the cistern;
Or euer the syluer lace be taken awaye, and or the golden bende be broken: Or the pott be broken at the well, & the whele vpon the Cisterne:
before the silver cord is loosed, or the golden bowl is broken, or the pitcher is broken at the fountain, or the wheel broken at the cistern,
Before ever the silver cord is cut, or the vessel of gold is broken, or the pot is broken at the fountain, or the wheel broken at the water-hole;
Before the silver cord is snapped asunder, and the golden bowl is shattered, and the pitcher is broken at the fountain, and the wheel falleth shattered, into the pit;
Or euer the siluer corde be loosed, or the golden bowle be broken, or the pitcher be broken at the fountaine, or the wheele broken at the cisterne.
Or euer the siluer lace be taken away, and or the golden well be broken: Or the pot be broken at the well, and the wheele broken vpon the cesterne.
before the silver cord be let go, or the choice gold be broken, or the pitcher be broken at the fountain, or the wheel run down to the cistern;
or ever the silver cord be loosed, or the golden bowl be broken, or the pitcher be broken at the fountain, or the wheel broken at the cistern;
Haue thou mynde on thi creatour, byfore that a siluerne roop be brokun, and a goldun lace renne ayen, and a watir pot be al to-brokun on the welle, and a wheele be brokun togidere on the cisterne;
before the silver cord is loosed, or the golden bowl is broken, or the pitcher is broken at the fountain, or the wheel broken at the cistern,
Or ever the silver cord shall be loosed, or the golden bowl be broken, or the pitcher be broken at the fountain, or the wheel broken at the cistern.
before the silver cord is removed, or the golden bowl is broken, or the pitcher is shattered at the well, or the water wheel is broken at the cistern—
Remember your Creator before the silver cord is loosed, [fn] Or the golden bowl is broken,Or the pitcher shattered at the fountain,Or the wheel broken at the well.
Yes, remember your Creator now while you are young, before the silver cord of life snaps and the golden bowl is broken. Don't wait until the water jar is smashed at the spring and the pulley is broken at the well.
Remember Him before the silver rope of life is broken and the gold dish is crushed. Remember Him before the pot by the well is broken and the wheel by the water-hole is crushed.
before the silver cord is snapped, and the golden bowl is broken, and the pitcher is broken at the fountain, and the wheel broken at the cistern,
Or ever the silver cord be loosed, or the golden bowl be broken, - or the bucket by the fountain be shivered, or the wheel at the well be broken;
Before the silver cord be broken, and the golden fillet shrink back, and the pitcher be crushed at the fountain, and the wheel be broken upon the cistern,
before the silver cord is snapped, or the golden bowl is broken, or the pitcher is broken at the fountain, or the wheel broken at the cistern,
While that the silver cord is not removed, And the golden bowl broken, And the pitcher broken by the fountain, And the wheel broken at the well.
Life, lovely while it lasts, is soon over. Life as we know it, precious and beautiful, ends. The body is put back in the same ground it came from. The spirit returns to God, who first breathed it.
Remember Him before the silver cord is broken and the golden bowl is crushed, the pitcher by the well is shattered and the wheel at the cistern is crushed;
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Reciprocal: Leviticus 17:11 - the life
Cross-References
And Canaan begat Sidon his first born, and Heth,
And Pharaoh called Abram and said, What is this that thou hast done unto me? why didst thou not tell me that she was thy wife?
Why saidst thou, She is my sister? so I might have taken her to me to wife: now therefore behold thy wife, take her, and go thy way.
And there was a strife between the herdmen of Abram's cattle and the herdmen of Lot's cattle: and the Canaanite and the Perizzite dwelled then in the land.
And Jacob came to Shalem, a city of Shechem, which is in the land of Canaan, when he came from Padanaram; and pitched his tent before the city.
And when Shechem the son of Hamor the Hivite, prince of the country, saw her, he took her, and lay with her, and defiled her.
And they gave unto Jacob all the strange gods which were in their hand, and all their earrings which were in their ears; and Jacob hid them under the oak which was by Shechem.
Are they not on the other side Jordan, by the way where the sun goeth down, in the land of the Canaanites, which dwell in the champaign over against Gilgal, beside the plains of Moreh?
And they appointed Kedesh in Galilee in mount Naphtali, and Shechem in mount Ephraim, and Kirjatharba, which is Hebron, in the mountain of Judah.
And the bones of Joseph, which the children of Israel brought up out of Egypt, buried they in Shechem, in a parcel of ground which Jacob bought of the sons of Hamor the father of Shechem for an hundred pieces of silver: and it became the inheritance of the children of Joseph.
Gill's Notes on the Bible
Or ever the silver cord be loosed,.... As the above are the symptoms and infirmities of old age; these in this verse are the immediate symptoms of death, or what attend it, or certainly issue in it. Some by "the silver cord" understand the string of the tongue; and to this purpose is the Targum,
"before thy tongue is dumb from speaking;''
and it is observed q in favour of this sense, that the failing of the tongue is no fallacious sign of death, of which there is no mention at all in this account, unless here; and the tongue may not unfitly be called a "cord", both from the notation of the word because it binds, and because it scourges like a cord, Job 5:21; and is compared to silver, Proverbs 10:20, and in this verse rather the head than the back is treated of. But best, the bond of union between soul and body is meant: the Midrash and Jarchi, and the Jewish writers in general, interpret it of the "spina dorsi", or backbone; or rather of the marrow of it, which descends like a cord from the brain through the neck, and down the backbone to the bottom of it; from whence spring the nerves, fibres, tendons, and filaments of the body, on which the life of it much depends: this spinal marrow may be called a "cord" for the length of it, as well as what arise from it; and a silver cord, from the colour of it r, this being white even after death; and for the excellency of it: and this may be said to be "loosened" when there is a solution of the nerves, or marrow; upon which a paralysis, or palsy, follows, and is often the immediate forerunner of death;
or the golden bowl be broken; the Targum renders it the top of the head; and the Midrash interprets it the skull, and very rightly; or rather the inward membrane of the skull, which contains the brain, called the "pia mater", or "meninx", is intended, said to be a bowl, from the form of it; a "golden" one, because of the preciousness of it, and the excellent liquor of life it contains, as also because of its colour; now when this "runs back", as the word s signifies, dries, shrinks up, and breaks, it puts a stop to all animal motion, and hence death;
or the pitcher be broken at the fountain; not the gall at the liver, as the Targum, which the ancients took to be the fountain of blood; but by the "fountain" is meant the heart, the fountain of life, which has two cavities, one on the right side, the other on the left, from whence come the veins and arteries, which carry the blood through the whole body; and here particularly it signifies the right ventricle of the heart, the spring and original of the veins, which are the pitcher that receives the blood and transmits it to the several parts of the body; but when thee are broke to shivers, as the word t signifies, or cease from doing their office, the blood stagnates in them, and death follows;
or the wheel broken at the cistern; which is the left ventricle of the heart, which by its "diastole" receives the blood brought to it through the lungs, as a cistern receives water into it; where staying a while in its "systole", it passes it into the great artery annexed to it; which is the wheel or instrument of rotation, which, together with all the instruments of pulsation, cause the circulation of the blood, found out in the last age by our countryman Dr. Harvey; but it seems by this it was well known by Solomon; now, whenever this wheel is broken, the pulse stops, the blood ceases to circulate, and death follows. For this interpretation of the several preceding passages, as I owe much to the Jewish writers, so to Rambachius and Patrick on these passages, and to Witsius's "Miscellanies", and especially to our countryman Dr. Smith, in his "Portrait of Old Age", a book worthy to be read on this subject; and there are various observations in the Talmud u agreeable hereunto.
q Vid. Castel. Lexic. Hept. col. 3662. r Vid. Waser. de Num. Heb. l. 1. c. 13. s תרץ "recurrat", V. L. "excurrit", Junius & Tremellius. t תשבר. u T. Bab. Sabbat, fol. 151. 2. & 152. 1.
Barnes' Notes on the Bible
Be loosed - The termination of life is signified generally by the snapping of the silver cord by which the lamp hangs from the ceiling; by the dashing in pieces of the cup or reservoir of oil; by the shattering of the pitcher used to bring water from the spring; and by the breaking of the wheel by which a bucket is let down into the well. Others discern in the silver cord, the soul which holds the body in life; in the bowl, the body; and in the golden oil (compare Zechariah 4:12) within it, the spirit.
Clarke's Notes on the Bible
Verse Ecclesiastes 12:6. Or ever the silver cord be loosed — We have already had all the external evidences of old age, with all its attendant infirmities; next follow what takes place in the body, in order to produce what is called death, or the separation of body and soul.
1. The silver cord. - The medulla oblongata or spinal marrow, from which all the nerves proceed, as itself does from the brain. This is termed a cord, from its exact similitude to one; and a silver cord, from its colour, as it strikingly exhibits the silver gray; and from its preciousness. This is said to be loosed; as the nervous system became a little before, and at the article of death, wholly debilitated. The last loosing being the fall of the under jaw, the invariable and never-failing evidence of immediate death; a few struggles more, and the soul is dismissed from its clay tenement.
2. The golden bowl be broken — The brain contained in the cranium, or skull, and enveloped with the membranes called the dura and pia mater; here called a bowl, from its resemblance to such a vessel, the container being put for the contained; and golden because of its colour, and because of its exceeding preciousness, as has been noticed in the former case. Broken - be rendered unfit to perform its functions, neither supplying nor distributing any nervous energy.
3. Or the pitcher be broken at the fountain — The vena cava, which brings back the blood to the right ventricle of the heart, here called the fountain, המבוע hammabbua, the spring whence the water gushes up; properly applied here to the heart, which by its systole and diastole (contraction and expansion) sends out, and afterwards receives back, the blood; for all the blood flows from, and returns back to, the heart.
4. The wheel broken at the cistern — The great aorta, which receives the blood from the cistern, the left ventricle of the heart, and distributes it to the different parts of the system. These may be said, as in the case of the brain above, to be broken, i.e., rendered useless; when, through the loosening of the silver cord, the total relaxation of the nervous system, the heart becomes incapable of dilatation and contraction, so that the blood, on its return to the right ventricle of the heart, is not received, nor that already contained in the ventricles propelled into the great aorta. The wheel is used in allusion to the Asiatic wheels, by which they raise water from their wells and tanks, and deep cisterns, for domestic purposes, or to irrigate the grounds. Thus, then, the blood becomes stagnate; the lungs cease to respire; the blood is no longer oxidized; all motion, voluntary and involuntary, ceases; the body, the house of the immortal spirit, is no longer tenantable, and the soul takes its flight into the eternal world. The man D-I-E-S! This is expressed in the following verse: -
