the Second Week after Easter
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King James Version
Deuteronomy 28:26
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Your corpses will be food for all the birds of the sky and the wild animals of the earth, with no one to scare them away.
Your dead body shall be food to all birds of the sky, and to the animals of the eretz; and there shall be none to frighten them away.
And your dead bodies shall be as food for all of the birds of the heaven and to the animals of the earth, and there shall not be anyone to frighten them away.
And your dead body shall be food for all birds of the air and for the beasts of the earth, and there shall be no one to frighten them away.
Your dead bodies will be food for all the birds and wild animals, and there will be no one to scare them away.
Your carcasses will be food for every bird of the sky and wild animal of the earth, and there will be no one to chase them off.
"Your carcasses will be food for all the birds of the sky and the beasts of the earth, and there will be no one to frighten them away.
"Your dead bodies will serve as food for all birds of the sky and for the animals of the earth, and there will be no one to frighten them away.
And thy carkeis shall be meate vnto all foules of the ayre, & vnto the beasts of the earth, and none shal fray them away.
And your carcasses will be food to all birds of the sky and to the beasts of the earth, and there will be no one to frighten them away.
and no one will disturb the birds and wild animals while they eat your dead bodies.
Your carcasses will become food for all the birds in the air and the wild animals, and there will be no one to scare them away.
And thy carcase shall be meat unto all the fowl of the air, and unto the beasts of the earth, and there shall be no man to scare them away.
Your dead bodies will be food for the wild birds and animals. There will be no one to scare them away from your dead bodies.
And your carcass shall be food for the fowls of the air and the beasts of the earth, and there shall be no one to drive them off.
When you die, birds and wild animals will come and eat your bodies, and there will be no one to scare them off.
And your body shall be food to all the birds of the heavens, and to the beasts of the earth; and there shall be none to cause them to tremble.
Thy carcase shalbe meate vnto all maner foules of the ayre, and to all the beestes vpon earth, and there shalbe no man to fraye them awaye.
And thy dead body shall be food unto all birds of the heavens, and unto the beasts of the earth; and there shall be none to frighten them away.
Your bodies will be meat for all the birds of the air and the beasts of the earth; there will be no one to send them away.
And thy carkasse shalbe meate vnto all maner foules of the ayre, and vnto the beastes of the earth, and no man shall fray them away.
And thy carcasses shall be food unto all fowls of the air, and unto the beasts of the earth, and there shall be none to frighten them away.
And thy carkeise shalbe meat vnto all foules of the aire, and vnto the beasts of the earth, and no man shall fray them away.
And your dead men shall be food to the birds of the sky, and to the beasts of the earth; and there shall be none to scare them away.
And thy carcase shall be meat unto all fowls of the air, and unto the beasts of the earth, and there shall be none to fray them away.
Your corpses will be food for all the birds of the air and beasts of the earth, with no one to scare them away.
and thi deed bodi be in to mete to alle volatils of heuene, and to beestis of erthe, and noon be that dryue hem awai.
and thy carcase hath been for food to every fowl of the heavens, and to the beast of the earth, and there is none causing trembling.
And your dead body shall be food to all birds of the heavens, and to the beasts of the earth; and there shall be none to frighten them away.
And thy carcass shall be food to all fowls of the air, and to the beasts of the earth, and no man shall drive [them] away.
Your dead body shall be food to all birds of the sky, and to the animals of the earth; and there shall be none to frighten them away.
Your carcasses shall be food for all the birds of the air and the beasts of the earth, and no one shall frighten them away.
Your corpses will be food for all the scavenging birds and wild animals, and no one will be there to chase them away.
Your dead bodies will be food for all the birds of the sky and the wild animals of the earth. There will be no one to make them afraid and to send them away.
Your corpses shall be food for every bird of the air and animal of the earth, and there shall be no one to frighten them away.
And thy dead body shall become food for every bird of the heavens, and for the beast of the earth, - with none to fright them away.
And be thy carcass meat for all the fowls of the air, and the beasts of the earth, and be there none to drive them away.
And your dead body shall be food for all birds of the air, and for the beasts of the earth; and there shall be no one to frighten them away.
"Your carcasses will be food to all birds of the sky and to the beasts of the earth, and there will be no one to frighten them away.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
1 Samuel 17:44-46, Psalms 79:1-3, Isaiah 34:3, Jeremiah 7:33, Jeremiah 8:1, Jeremiah 16:4, Jeremiah 19:7, Jeremiah 34:20, Ezekiel 39:17-20
Reciprocal: Leviticus 20:22 - spue you 1 Samuel 17:46 - carcases Isaiah 56:9 - General Jeremiah 15:3 - I will Amos 4:10 - the stink Revelation 19:18 - ye
Gill's Notes on the Bible
And thy carcass shall be meat unto all fowls of the air, and unto the beasts of the earth,.... Which was always reckoned a very grievous calamity, have no other burial than in the bowels of beasts and birds; and was the case of many of the Jews in the Antiochian persecution, Psalms 79:2; and in a treatise of theirs h, which relates their many afflictions and sufferings in their present captivity, speaking of a persecution of them in Spain, in the Jewish year 5172, it is reported, how that those that fled to avoid punishment were killed in the fields, where their carcasses lying unburied became a prey to beasts:
and no man shall fray [them] away; the fowls and the beasts; none of their friends being left to do it, and their enemies would not show so much respect to them, and care of them.
h Shebat Judahm sive Hist. Jud. a Gentio, sect. 46. p. 312.
Barnes' Notes on the Bible
The curses correspond in form and number Deuteronomy 28:15-19 to the blessings Deuteronomy 28:3-6, and the special modes in which these threats should be executed are described in five groups of denunciations Deuteronomy 28:20-68.
Deuteronomy 28:20-26
First series of judgments. The curse of God should rest on all they did, and should issue in manifold forms of disease, in famine, and in defeat in war.
Deuteronomy 28:20
Vexation - Rather, confusion: the word in the original is used Deuteronomy 7:23; 1 Samuel 14:20 for the panic and disorder with which the curse of God smites His foes.
Deuteronomy 28:22
“Blasting” denotes (compare Genesis 41:23) the result of the scorching east wind; “mildew” that of an untimely blight falling on the green ear, withering it and marring its produce.
Deuteronomy 28:24
When the heat is very great the atmosphere in Palestine is often filled with dust and sand; the wind is a burning sirocco, and the air comparable to the glowing heat at the mouth of a furnace.
Deuteronomy 28:25
Shalt be removed - See the margin. The threat differs from that in Leviticus 26:33, which refers to a dispersion of the people among the pagan. Here it is meant that they should be tossed to and fro at the will of others, driven from one country to another without any certain settlement.
Deuteronomy 28:27-37
Second series of judgments on the body, mind, and outward circumstances of the sinners.
Deuteronomy 28:27
The “botch” (rather “boil;” see Exodus 9:9), the “emerods” or tumors 1Sa 5:6, 1 Samuel 5:9, the “scab” and “itch” represent the various forms of the loathsome skin diseases which are common in Syria and Egypt.
Deuteronomy 28:28
Mental maladies shah be added to those sore bodily plagues, and should Deuteronomy 28:29-34 reduce the sufferers to powerlessness before their enemies and oppressors.
Blindness - Most probably mental blindness; compare Lamentations 4:14; Zep 1:17; 2 Corinthians 3:14 ff.
Deuteronomy 28:30-33
See the marginal references for the fulfillment of these judgments.
Deuteronomy 28:38-48
Third series of judgments, affecting every kind of labor and enterprise until it had accomplished the total ruin of the nation, and its subjection to its enemies.
Deuteronomy 28:39
Worms - i. e. the vine-weevil. Naturalists prescribed elaborate precautions against its ravages.
Deuteronomy 28:40
Cast ... - Some prefer “shall be spoiled” or “plundered.”
Deuteronomy 28:43, Deuteronomy 28:44
Contrast Deuteronomy 28:12 and Deuteronomy 28:13.
Deuteronomy 28:46
Forever - Yet “the remnant” Romans 9:27; Romans 11:5 would by faith and obedience become a holy seed.
Deuteronomy 28:49-58
Fourth series of judgments, descriptive of the calamities and horrors which should ensue when Israel should be subjugated by its foreign foes.
Deuteronomy 28:49
The description (compare the marginal references) applies undoubtedly to the Chaldeans, and in a degree to other nations also whom God raised up as ministers of vengeance upon apostate Israel (e. g. the Medes). But it only needs to read this part of the denunciation, and to compare it with the narrative of Josephus, to see that its full and exact accomplishment took place in the wars of Vespasian and Titus against the Jews, as indeed the Jews themselves generally admit.
The eagle - The Roman ensign; compare Matthew 24:28; and consult throughout this passage the marginal references.
Deuteronomy 28:54
Evil - i. e. grudging; compare Deuteronomy 15:9.
Deuteronomy 28:57
Young one - The “afterbirth” (see the margin). The Hebrew text in fact suggests an extremity of horror which the King James Version fails to exhibit. Compare 2 Kings 6:29.
Deuteronomy 28:58-68
Fifth series of judgments. The uprooting of Israel from the promised land, and its dispersion among other nations. Examine the marginal references.
Deuteronomy 28:58
In this book - i. e. in the book of the Law, or the Pentateuch in so far as it contains commands of God to Israel. Deuteronomy is included, but not exclusively intended. So Deuteronomy 28:61; compare Deuteronomy 27:3 and note, Deuteronomy 31:9.
Deuteronomy 28:66
Thy life shall hang in doubt before thee - i. e. shall be hanging as it were on a thread, and that before thine own eyes. The fathers regard this passage as suggesting in a secondary or mystical sense Christ hanging on the cross, as the life of the Jews who would not believe in Him.
Deuteronomy 28:68
This is the climax. As the Exodus from Egypt was as it were the birth of the nation into its covenant relationship with God, so the return to the house of bondage is in like manner the death of it. The mode of conveyance, “in ships,” is added to heighten the contrast. They crossed the sea from Egypt with a high hand. the waves being parted before them. They should go back again cooped up in slaveships.
There ye shall be sold - Rather, “there shall ye offer yourselves, or be offered for sale.” This denunciation was literally fulfilled on more than one occasion: most signally when many thousand Jews were sold into slavery and sent into Egypt by Titus; but also under Hadrian, when numbers were sold at Rachel’s grave Genesis 35:19.
No man shall buy you - i. e. no one shall venture even to employ you as slaves, regarding you as accursed of God, and to be shunned in everything.
