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King James Version

Daniel 11:35

And some of them of understanding shall fall, to try them, and to purge, and to make them white, even to the time of the end: because it is yet for a time appointed.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Colors;   Israel, Prophecies Concerning;   Scofield Reference Index - Beast the;   End;   Tribulation;   The Topic Concordance - Empires/world Powers;   Torrey's Topical Textbook - Syria;  

Dictionaries:

- Baker Evangelical Dictionary of Biblical Theology - Suffering;   Fausset Bible Dictionary - Antiochus;   Gog;   Zechariah, the Book of;   Hastings' Dictionary of the Bible - Alexandria;   Antioch;   Antiochus;   Daniel, Book of;   Thessalonians, Second Epistle to the;   Morrish Bible Dictionary - Antiochus ;   Daniel, Book of;   Maschil ;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Babylonish Captivity, the;   International Standard Bible Encyclopedia - Color;   Purge;   Kitto Biblical Cyclopedia - Antiochus;   The Jewish Encyclopedia - Education;  

Devotionals:

- Every Day Light - Devotion for February 5;  

Parallel Translations

Christian Standard Bible®
Some of those who have insight will fall so that they may be refined, purified, and cleansed until the time of the end, for it will still come at the appointed time.
Hebrew Names Version
Some of those who are wise shall fall, to refine them, and to purify, and to make them white, even to the time of the end; because it is yet for the time appointed.
English Standard Version
and some of the wise shall stumble, so that they may be refined, purified, and made white, until the time of the end, for it still awaits the appointed time.
New American Standard Bible
"And some of those who have insight will fall, to refine, purge, and cleanse them until the end time; because it is still to come at the appointed time.
New Century Version
Some of the wise ones will be killed. But the hard times must come so they can be made stronger and purer and without faults until the time of the end comes. Then, at the right time, the end will come.
Amplified Bible
"Some of those who are [spiritually] wise and have insight will fall [as martyrs] in order to refine, to purge and to make those among God's people pure, until the end time; because it is yet to come at the time appointed [by God].
Geneva Bible (1587)
And some of the of vnderstanding shal fall to trie them, & to purge, & to make them white, till the time be out: for there is a time appointed.
New American Standard Bible (1995)
"Some of those who have insight will fall, in order to refine, purge and make them pure until the end time; because it is still to come at the appointed time.
Berean Standard Bible
Some of the wise will fall, so that they may be refined, purified, and made spotless until the time of the end, for it will still come at the appointed time.
Contemporary English Version
Some of those who are wise will suffer, so that God will make them pure and acceptable until the end, which will still come at the time he has decided.
Complete Jewish Bible
Even some of those with discernment will stumble, so that some of them will be refined, purified and cleansed for an end yet to come at the designated time.
Darby Translation
And [some] of the wise shall fall, to try them, and to purge and to make them white, to the time of the end: for it shall yet be for the time appointed.
Easy-to-Read Version
Some of the wise people will stumble and make mistakes. But the persecution must come so that they can be made stronger and purer until the time of the end. Then, at the right time, that time of the end will come.
George Lamsa Translation
And some of the wise men shall fall, to test them and to discern, even to the time of the end; for there is a long period before the appointed time is to come.
Good News Translation
Some of those wise leaders will be killed, but as a result of this the people will be purified. This will continue until the end comes, the time that God has set.
Lexham English Bible
And even some of those who have insight will fall in order for them to be refined by it, and to be purified and cleansed until the time of the end, for the appointed time is still to come.
Literal Translation
And many of those who understand shall stumble, to refine and to purge them, and to make white to the time of the end. For it is yet for the appointed time.
Miles Coverdale Bible (1535)
Yee some of those which haue vnderstondynge shal be persecuted also: yt they maye be tryed, purified & clesed, till the tyme be out: for there is yet another tyme appoynted.
American Standard Version
And some of them that are wise shall fall, to refine them, and to purify, and to make them white, even to the time of the end; because it is yet for the time appointed.
Bible in Basic English
And some of those who are wise will have wisdom in testing themselves and making themselves clean, till the time of the end: for it is still for the fixed time.
JPS Old Testament (1917)
And some of them that are wise shall stumble, to refine among them, and to purify, and to make white, even to the time of the end; for it is yet for the time appointed.
King James Version (1611)
And some of them of vnderstanding shall fall, to trie them, and to purge, and to make them white, euen to the time of the end: because it is yet for a time appointed.
Bishop's Bible (1568)
Yea some of those that haue vnderstanding shall fall, that they may be tryed, purified, and made whyte, tyll the tyme be out: for there is a tyme appointed.
Brenton's Septuagint (LXX)
And some of them that understand shall fall, to try them as with fire, and to test them, and that they may be manifested at the time of the end, for the matter is yet for a set time.
English Revised Version
And some of them that be wise shall fall, to refine them, and to purify, and to make them white, even to the time of the end: because it is yet for the time appointed.
World English Bible
Some of those who are wise shall fall, to refine them, and to purify, and to make them white, even to the time of the end; because it is yet for the time appointed.
Wycliffe Bible (1395)
And of lerud men schulen falle, that thei be wellid togidere, and be chosun, and be maad whijt til to a tyme determyned; for yit another tyme schal be.
Update Bible Version
And some of those that are wise shall fall, to refine among them, and to purify, and to make them white, even to the time of the end; because it is yet for the time appointed.
Webster's Bible Translation
And [some] of them of understanding shall fall, to try them, and to purge, and to make [them] white, [even] to the time of the end: because [it is] yet for a time appointed.
New English Translation
Even some of the wise will stumble, resulting in their refinement, purification, and cleansing until the time of the end, for it is still for the appointed time.
New King James Version
And some of those of understanding shall fall, to refine them, purify them, and make them white, until the time of the end; because it is still for the appointed time.
New Living Translation
And some of the wise will fall victim to persecution. In this way, they will be refined and cleansed and made pure until the time of the end, for the appointed time is still to come.
New Life Bible
Some of the wise people will be hurt, but this is so they will be made pure through punishment until the time of the end. For the end will still come at the chosen time.
New Revised Standard
Some of the wise shall fall, so that they may be refined, purified, and cleansed, until the time of the end, for there is still an interval until the time appointed.
J.B. Rotherham Emphasized Bible
and, of them who make wise, some shall be brought low, to refine them, and to purify and make white, up to the time of the end, - for yet is it for an appointed time.
Douay-Rheims Bible
And some of the learned shall fall, that they may be tried, and may be chosen, and made white, even to the appointed time: because yet there shall be another time.
Revised Standard Version
and some of those who are wise shall fall, to refine and to cleanse them and to make them white, until the time of the end, for it is yet for the time appointed.
Young's Literal Translation
And some of the teachers do stumble for refining by them, and for purifying, and for making white -- till the end of the time, for [it is] yet for a time appointed.

Contextual Overview

21 And in his estate shall stand up a vile person, to whom they shall not give the honour of the kingdom: but he shall come in peaceably, and obtain the kingdom by flatteries. 22 And with the arms of a flood shall they be overflown from before him, and shall be broken; yea, also the prince of the covenant. 23 And after the league made with him he shall work deceitfully: for he shall come up, and shall become strong with a small people. 24 He shall enter peaceably even upon the fattest places of the province; and he shall do that which his fathers have not done, nor his fathers' fathers; he shall scatter among them the prey, and spoil, and riches: yea, and he shall forecast his devices against the strong holds, even for a time. 25 And he shall stir up his power and his courage against the king of the south with a great army; and the king of the south shall be stirred up to battle with a very great and mighty army; but he shall not stand: for they shall forecast devices against him. 26 Yea, they that feed of the portion of his meat shall destroy him, and his army shall overflow: and many shall fall down slain. 27 And both of these kings' hearts shall be to do mischief, and they shall speak lies at one table; but it shall not prosper: for yet the end shall be at the time appointed. 28 Then shall he return into his land with great riches; and his heart shall be against the holy covenant; and he shall do exploits, and return to his own land. 29 At the time appointed he shall return, and come toward the south; but it shall not be as the former, or as the latter. 30 For the ships of Chittim shall come against him: therefore he shall be grieved, and return, and have indignation against the holy covenant: so shall he do; he shall even return, and have intelligence with them that forsake the holy covenant.

Bible Verse Review
  from Treasury of Scripure Knowledge

some: Daniel 11:33, Daniel 8:10, Matthew 16:17, Matthew 26:56, Matthew 26:69-75, John 20:25, Acts 13:13, Acts 15:37-39

to try: Daniel 12:10, Deuteronomy 8:2, Deuteronomy 8:3, Deuteronomy 8:16, 2 Chronicles 32:31, Proverbs 17:3, Zechariah 13:9, Malachi 3:2-4, Malachi 4:1-3, James 1:2, 1 Peter 1:6, 1 Peter 1:7, Revelation 2:10

them: or, by them

even: Daniel 11:29, Daniel 11:40, Daniel 8:17, Daniel 8:19, Daniel 9:27, Daniel 10:1, Daniel 12:4, Daniel 12:11, Habakkuk 2:3, Revelation 14:15, Revelation 17:17

Reciprocal: Isaiah 27:9 - this therefore Isaiah 40:2 - warfare Daniel 11:27 - yet Daniel 12:3 - they that be Acts 17:26 - hath determined 1 Timothy 4:1 - depart Hebrews 11:17 - when 1 Peter 4:12 - the fiery

Gill's Notes on the Bible

And some of them of understanding shall fall,.... Not into sin, or from the religion they profess; and the doctrines they have an understanding of, and have instructed others in; but into distresses and calamities for their steadfast adherence to the word, worship, and ordinances of God:

to try them, and purge and make them white; to try their faith, patience, and other graces, and whether they would hold fast their profession, and persevere in the good ways of God; and to purge and separate them from others, that were like chaff, hypocrites, that so they might be manifest, both the one and the other; and these good men appear to be sincere and upright: moreover, the best of men have their dross, and chaff, and spots, to be removed from them; and this is one way of doing it, even by afflictions: the allusion, in the first word, is to the melting, purifying, and refining of metals, gold and silver; the second to the winnowing of a grain floor, and separating the chaff from the wheat; and the third to the cleansing and whitening of cloths, and taking the spots out of them by the fuller. Afflictions are the furnace in which the Lord refines and purifies his people; the fan with which he purges his floor; and the fuller's soap with which he makes his people white; by all this the iniquity of Jacob is purged, and the fruit of it is to take away sin, Isaiah 27:9, so that afflictions are not hurtful, but beneficial to the saints, even those more violent ones, severe persecutions.

Even to the time of the end; because it is yet for a time appointed; these distresses, calamities, and persecutions, would have an end, and the time for it was appointed of God; as yet it was not come, but quickly would, and then an end would be put to the third or Grecian monarchy; a hint of the Roman power over that being given, Daniel 11:30, hence we have no further account of Antiochus or his sons. Very remarkable are the words of Aemilius Sara m,

"the Assyrians first were possessors of monarchy; then the Medes; afterwards the Persians; then the Macedonians; from that time the kings, Philip and Antiochus, who sprung from the Macedonians, being conquered, not long after Carthage was subdued, the supreme power of empire came to the Roman people;''

of whom, under one character or another, the following part of the prophecy is chiefly to be understood. So another historian says n, Antiochus being drove out of Asia, the Romans first set footing there; and another o observes, that Antiochus being defeated by L. Cornelius Scipio, he took the name of Asiaticus, because he had conquered Asia; as his brother was called Africanus, from his subduing Africa: wherefore Asia and Africa being now in the hands of the Romans, the supreme power might well be said to be with them; and therefore, henceforward, are only spoken of, and particularly the Roman antichrist.

m De annis populi Romani apud Velleii Paterculi Hist. Roman. l. 1. c. 6. n "Festi Breviarium, prope initium". o Eutropii Hist. Rom. l. 4. So Plutarch. in Vita Scipionis Africani.

Barnes' Notes on the Bible

And some of them understanding shall fall - Some of those who have a correct understanding of religion, and who have joined the army from pure motives. The idea seems to be that on some occasion they would meet with a temporary defeat, in order that the sincerity of the others might be tested, or that it might be seen who adhered to the cause from principle, and who from selfish purposes. If they should not always be successful; if they should be temporarily defeated; if some of the most eminent among them should fall among the slain; and if the cause should at any time look dark, this would serve to try the sin cerity of the remainder of the army, and would be likely to “thin it off” of those who had joined it only from mercenary motives.

To try them - Margin, “or, by them.” So the Hebrew - בהם bâhem. The meaning perhaps is, that it would be “by” them, as it were, that the army would be tried. As they would fall in battle, and as the cause would seem to be doubtful, this would test the fidelity of others. The word “try” here (צרף tsâraph) means, properly, “to melt, to smelt” - as metals; then to prove anyone; and then to purify.

And to purge - To purify; to test the army and to make it pure.

And to make them white - To wit, by thus allowing those who had joined the army from mercenary motives to withdraw. Compare 2 Macc. 12:39-41.

Even to the time of the end - The end of the war or the conflict. There would be an end of these persecutions and trials, and this process had reference to that, or tended to bring it about. The act of freeing the army from false friends - from those who had joined it from mercenary motives, would have a tendency to accomplish the result in the best way possible, and in the speediest manner.

Because it is yet for a time appointed - See the notes at Daniel 11:27. This seems to be designed for an assurance that the calamity would come to an end, or that there was a limit beyond which it could not pass. Thus it would be an encouragement to those who were engaged in the struggle, for they would see that success must ultimately crown their labors.

Clarke's Notes on the Bible

Verse 35. And some of them of understanding — Disputes on certain points of religion soon agitated the Christian Church; and now, having no outward persecution, they began to persecute each other. And many excellent men, men of understanding, fell victims because they would not embrace erroneous doctrines, when professed by the state. But this was permitted,-

To try them, and to purge, and to make them white] To bring all to the pure profession, possession, and practice of Christianity.

To the time of the end — To the time that God shall cause pure and undefiled religion every where to prevail. But when is the time appointed for this?


 
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