the Week of Proper 20 / Ordinary 25
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King James Version
Colossians 2:22
Bible Study Resources
Concordances:
- Nave'sDictionaries:
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- TheParallel Translations
(which all refer to things destined to perish with use)—in accordance with the commandments and teachings of men?
Which deal with everything destined to perish with use, which are in accordance with the commands and teachings of men;
These rules are just human ways of trying to do what can only be done by riding for Christ.
(Rules which are all to come to an end with their use) after the orders and teaching of men?
(things which are all for destruction in the using [of them]:) according to the injunctions and teachings of men,
All these regulations refer to what is destroyed by being used up; they are commands and doctrines of men.
(all which things are to perish with the using), after the precepts and doctrines of men?
All which are to perish in the using) after the commandments and doctrines of men?
referring to things which are all intended to be used up and perish--in obedience to mere human injunctions and teachings?
Which all are to perish with the vsing) after the commandements and doctrines of men:
which things are all for corruption in the using, according to the "injunctions and teachings of men." Isa. 29:13
All these thinges do hurte vnto men, because of the abuse of them, which abuse commeth onely of the commaundementes and doctrynes of men:
which yet were all made to be consumed for our use, notwithstanding the injunctions and doctrines of men:
(these things all perish with use)—in accordance with the commandments and teachings of men.
(all which things are to perish with the using), after the precepts and doctrines of men?
(referring to things which all perish as they are used), according to human precepts and doctrines?
which all perysshe wt the vsinge of the and are after the comaundmentes and doctrins of men
(all which things are to perish with the using), after the precepts and doctrines of men?
Which all are to perish with the using;) according to the commandments and doctrines of men?
which are all for destruction with the using, after the commands and teachings of men,
These rules refer to earthly things that are gone as soon as they are used. They are only human commands and teachings.
These are all destined to perish with use, founded as they are on human commands and teachings.
These will all perish with use, because they are based on human commands and teachings.
After these things are used, they are no longer good for anything. So why be bothered with the rules that humans have made up?
Such prohibitions are concerned with things meant to perish by being used [not by being avoided!], and they are based on man-made rules and teachings.
(referring to things that all perish as they are used)—according to human precepts and teachings?
Which al perish with the vsing, and are after the commandements and doctrines of men.
For these things are customs which are changeable and they are the commandments and doctrines of men.
(all which things are to perish with the using), after the precepts and doctrines of men?
All of these things will be destroyed through use because they are based on human commands and teachings.Isaiah 29:13; Matthew 15:9; Titus 1:14;">[xr]
For these are of perishable use, and are ordinances and doctrines of men;
for these things perish in the using; and they are the commandments and doctrines of men.
which all concern things which perish with the using--according to the commandments and doctrines of men?
Such rules are mere human teachings about things that deteriorate as we use them.
All these things come to an end when they are used. You are following only man-made rules.
(all which things are to perish with the using), after the precepts and doctrines of men?
All these regulations refer to things that perish with use; they are simply human commands and teachings.
Which things are all for decay in the using up; - according to the commandments and teachings of men?
Which all are unto destruction by the very use, according to the precepts and doctrines of men.
which things are all meant for destruction by consuming according to human commandments and teachings,
Which all be in corruption, in abusyng after the commaundementes and doctrines of men.
These rules are talking about earthly things that are gone after they are used. They are only human commands and teachings.
(which all refer to things destined to perish with use)—in accordance with the commandments and teachings of man?
All these refer to things which become useless once they are used; they are only human rules and teachings.
nether trete with hoondis tho thingis, whiche alle ben in to deth bi the ilke vss, aftir the comaundementis and the techingis of men;
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
to: Mark 7:18, Mark 7:19, John 6:27, 1 Corinthians 6:13
after: Isaiah 29:13, Isaiah 29:18, Daniel 11:37, Matthew 15:3-9, Mark 7:7-13, Titus 1:14, Revelation 17:18
Reciprocal: Genesis 9:3 - even Matthew 15:17 - that Colossians 2:8 - after the tradition Colossians 2:23 - will
Cross-References
And the Lord God planted a garden eastward in Eden; and there he put the man whom he had formed.
And out of the ground made the Lord God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.
And out of the ground the Lord God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof.
Except the Lord build the house, they labour in vain that build it: except the Lord keep the city, the watchman waketh but in vain.
Whoso findeth a wife findeth a good thing, and obtaineth favour of the Lord .
House and riches are the inheritance of fathers: and a prudent wife is from the Lord .
For Adam was first formed, then Eve.
Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge.
Gill's Notes on the Bible
Which all are to perish with the using,.... Meaning either the ordinances concerning touching, tasting, and handling, which bring destruction and death on them that use them, and comply with them, in order to obtain righteousness and life; for instead of enjoying salvation through them, they were the cause of damnation to them. Or rather the meats not to be touched, tasted, or handled; these are in their own nature perishing things, and perish by being used; they are only of service to the body, and can be of none to the soul; the using of them cannot defile the man, nor an abstinence from them sanctify him, or commend him to God; they only relate to this present life, and will cease with it, and can have no manner of influence on the spiritual and eternal concerns of men: and besides, the ordinances concerning them are not of God, but are
after the commandments and doctrines of men; for so even the ceremonial law, being now abolished, though originally of God, yet the imposition of it, as necessary to salvation, was a commandment and doctrine of man's; and particularly the traditions of the elders, and the various rules and decrees, which the doctors among the Jews obliged men to regard, were human inventions and devices: and this is another reason the apostle makes use of to dissuade from any regard unto them; for whatever is of man, and not of God, in religious worship, ought to be rejected.
Barnes' Notes on the Bible
Which all are to perish with the using - This is commonly marked as a part of the parenthesis, or the quotation; and there is considerable difficulty in ascertaining its true meaning. It seems most probable that these are the words of the apostle himself, thrown in in the rapidity of composition, and that they are not to be connected with the phrase âtouch not,â etc. If so, the idea is, that it cannot be of so much consequence as the Jewish teachers supposed, to mark distinctly the difference between meats and drinks. They were all to perish with the use of them. Nothing was permanent about them. It could really then be of no great importance what was eaten, or what was drunk, provided it was not in itself injurious. These ordinances had a value among the Hebrews when it was designed to keep them as a distinct people; but they had no value in themselves, so as to make them binding on all mankind. To suppose this, was the common error of the Jews; and hence, the apostle so frequently labored to show that the Jewish rites had no permanent value; see the Romans 14:1-6 notes; 1 Corinthians 8:1-13, note; compare the notes at Matthew 15:17-18. According to this interpretation, Colossians 2:21 should be regarded as expressing the common maxim of the Jewish teachers, and the clause before us as the words of the apostle, and should be marked as a parenthesis. So it is marked in Hahnâs Ed. of the New Testament.
After the commandments and doctrines of men - Many of the ordinances on which the Jews insisted were those which were handed down by tradition. They depended on human authority only, and of course, should not bind the conscience. Others take the words here to mean, âAll which things tend to the corruption of religion (Doddridge), or are cause of destruction or condemnation (Robinson, Lexicon), by the use of these things, according to the commandments and doctrines of these men.â
Clarke's Notes on the Bible
Verse 22. Which all are to perish with the using — These are not matters of eternal moment; the different kinds of meats were made for the body, and go with it into corruption: in like manner, all the rites and ceremonies of the Jewish religion now perish, having accomplished the end of their institution; namely, to lead us to Christ, that we might be justified by faith.
After the commandments and doctrines of men? — These words should follow the 20th verse, Colossians 2:20 of which they form a part; and it appears from them that the apostle is here speaking of the traditions of the elders, and the load of cumbrous ceremonies which they added to the significant rites prescribed by Moses.
